Madam President, last evening I had the honor of attending a dinner of the Atlantic Council, and at that dinner they honored the former Prime Minister of Great Britain, the Right Honorable Tony…
Madam President, last evening I had the honor of attending a dinner of the Atlantic Council, and at that dinner they honored the former Prime Minister of Great Britain, the Right Honorable Tony Blair. I want to quote from his speech, and I ask unanimous consent to have his whole speech printed in the Record after my remarks.
He said this:
The transatlantic alliance is, of course, a product of
historical connection, culture, language and tradition. But
most of all it is an alliance of belief, of shared values, of
a common outlook not just about nations and their common
interest but about humanity and its common destiny. Out of
the travails of the twentieth century, the alliance drew its
history and its strength. In the fight against fascism, and
communism, it confronted and defeated totalitarian ideology.
Millions of our citizens died for the victory. Through their
sacrifice, we gained our freedom.
More than that, we came to a profound understanding about
what it is to be free. We realized through the pain and
suffering, the difference between deferring to those in power
and deciding who they are; between the rule of law and the
caprice of dictatorship; between the right to speak out and
the silence of the fearful.
Now with those twentieth century battles over, it is
tempting to think that this alliance has served its purpose.
But here is the important point about it. It was never, and
is not now, an alliance only of interests. It was and is an
alliance of conviction. We, in the West, don't own the idea
of freedom. We didn't fight for it because of the
happenstance of birth in Europe or America. It is there, in
the DNA of humankind. It is universal in nature and appeal.
We developed it, but we didn't invent it.
Now is the time to stand up for it. If we want our values
to govern the twenty-first century, we must combine hard and
soft power. We must show unhesitating resolution in the face
of threats to our security; and we must show that our values
are indeed universal, that they encompass not only freedom
but justice, and not for us alone but for the world as a
whole. We must show these values are global. And build
alliances accordingly, starting with the renewal of our own.
And we need to do it with energy and urgency. In the Middle
East this is time critical. We must act now.
Two things I now perceive more clearly than in office. The
first is: the fundamental shift of the centre of gravity,
politically and economically, to the East, to China and of
course India, but more broadly to the Middle and Far Eastern
nations.
This evening I will focus elsewhere, but suffice it to say
that we are still, in the West, not in the state of
comprehension or analysis we need to be, fully to grasp this
shift. China and India together will over the coming decades
industrialize on a scale, and at a pace, the world has never
seen before. In China especially, the implications are huge.
Whatever the present controversies, a strong strategic
relationship with it is vital; as it is with India. We are so
much better able to fashion the terms of such a relationship
if we do it in unison. That alone would justify and re-
justify our alliance.
This is a challenge of diplomacy and statesmanship of one
kind.
The other challenge arises from the security threat that
occupied so much of the last years of my premiership. Today,
as we meet, our armed forces face the prospect of a
continuing campaign in Afghanistan and Iraq. I hope one thing
unites us all. Whatever the debate about the decisions that
brought us to these countries, there should be no debate
about the magnificent and sustained heroism of our armed
forces. British and American troops and the forces of
other allied nations deserve our full support and our
gratitude.
But this struggle is not limited to those fields of
conflict. Out in the Middle East, it is there in the
activities of Hezbollah in Lebanon, of Hamas in Palestine; it
is played out in the street of Arab opinion every day. It has
spread across the world. More than a score of nations have
suffered terror attacks in the last year, still more have
foiled them. They do not include only the usual list, but
Thailand, Nigeria, China itself.
In the Middle East, the ideology that drives the extremism
is not abating. The Annual Arab Public Opinion survey
published last week was not striking simply for its specific
findings but for its overall picture. The basic ideological
thrust of the extremists has an impact way beyond the small
number of those prepared to engage in terror. In sum, it
shows an alarming number of people who buy the view that
Islam is under attack from the West; the leaders to support
are those like Nasrallah and Ahmadinejad who are perceived to
take on the West; and there is a contrast between Governments
and their people that is stark.
The extremism is a tiny minority activity; the ideas,
prejudices and sentiments that drive it, are not. The truth
is that the roots of this global ideology are deep, far
deeper than I first thought in the aftermath of September 11.
I believe the eventual outcome is not in doubt. But it is
possible, dangerously, to underestimate the size of this
challenge. And it is possible completely to misunderstand its
origins.
This global ideology is based on a total perversion of the
true faith of Islam. Its revolutionary rhetoric and
attachment to so-called liberation movements is a sham
designed to hide its profoundly reactionary and regressive
character. It is totalitarian in nature and compromising with
it will lead not to peace but to a ratcheting up of demands,
none of which are remotely tolerable.
But it plays cleverly on the insecurities and uncertainty
deep within Islam. It speaks to a sense that the reason for
its problems is not to be found within, but as victims of
outside aggression.
So today the issue hangs in the balance. The Middle East is
without doubt a region in transition; but in which direction
will it travel?
Like it or not, we are part of the struggle. Drawn into it,
Europe and America must hold together and hold firm. Not
simply for our own sake, but for that of our allies within
Islam. If we do not show heart, why should they?
If they don't see our resolve, how much more fragile is
theirs?
So how is this battle won?
We have to recognize that though the circumstances and
conflicts of the twentieth century are very different from
ours, nonetheless, one thing remains true in any time and for
all time: That if under attack, there is no choice but to
defend, with a vigour, determination and will, superior to
those attacking us. Our opponents today think we lack this
will. Indeed they are counting on it. They think that if they
make the struggle long enough and savage enough, we will
eventually lose heart, and our will fade. They are fanatics
but they have, unfortunately, the dedication that accompanies
fanaticism.
We cannot permit this to happen. Where we are confronted,
we confront. We stand up. And we do so for as long as it
takes. This ideology now has a nation, Iran, that seeks to
put itself at the head of extreme Islam. They need to know
what we say, we mean and, if necessary, will do. If we
exhibit this attitude, peace is more likely; because they
will not miscalculate or misread our character. But if they
think us weak, they will fight all the harder and risk all
the more.
They need to see our belief. We should not apologize for
our values, but wear them with pride, proclaim their virtues
loudly; show confidence; ridicule the notion that when people
choose freedom this is somehow provocation to terror; and do
so together, one alliance.
This struggle did not begin on September 11th 2001. It
isn't the fault of President Bush, of Israel, or of Western
policy. The idea that we suppress Muslims in the West is
utterly absurd. There is more religious freedom for Islam in
London than in many Muslim countries.
Madam President, I found his statement very convincing. I urge Senators to read it.
Exhibit 1
Speech by the Right Honorable Tony Blair
The transatlantic alliance is, of course, a product of
historical connection, culture, language and tradition. But
most of all it is an alliance of belief, of shared values, of
a common outlook not just about nations and their common
interest but about humanity and its common destiny. Out of
the travails of the twentieth century, the alliance drew its
history and its strength. In the fight against fascism, and
communism, it confronted and defeated totalitarian ideology.
Millions of our citizens died for the victory. Through their
sacrifice, we gained our freedom.
More than that, we came to a profound understanding about
what it is to be free. We realised through the pain and
suffering, the difference between deferring to those in power
and deciding who they are; between the rule of law and the
caprice of dictatorship; between the right to speak out and
the silence of the fearful.
Now with those twentieth century battles over, it is
tempting to think that this alliance has served its purpose.
But here is the important point about it. It was never, and
is not now, an alliance only of interests. It was and is an
alliance of conviction. We, in the West, don't own the idea
of freedom. We didn't fight for it because of the
happenstance of birth in Europe or America. It is there, in
the DNA of humankind. It is universal in nature and appeal.
We developed it but we didn't invent it.
Now is the time to stand up for it. If we want our values
to govern the twenty-first
century, we must combine hard and soft power. We must show
unhesitating resolution in the face of threats to our
security; and we must show that our values are indeed
universal, that they encompass not only freedom but justice,
and not for us alone but for the world as a whole. We must
show these values are global. And build alliances
accordingly, starting with the renewal of our own. And we
need to do it with energy and urgency. In the Middle East
this is time critical. We must act now.
Two things I now perceive more clearly than in office. The
first is: the fundamental shift of the centre of gravity,
politically and economically, to the East; to China and of
course India, but more broadly to the Middle and Far Eastern
nations.
This evening I will focus elsewhere, but suffice it to say
that we are still, in the West, not in the state of
comprehension or analysis we need to be, fully to grasp this
shift. China and India together will over the coming
decades industrialise on a scale, and at a pace, the world
has never seen before. In China especially, the
implications are huge. Whatever the present controversies,
a strong strategic relationship with it is vital; as it is
with India. We are so much better able to fashion the
terms of such a relationship if we do it in unison. That
alone would justify and re-justify our alliance.
This is a challenge of diplomacy and statesmanship of one
kind.
The other challenge arises from the security threat that
occupied so much of the last years of my premiership. Today,
as we meet, our armed forces face the prospect of a
continuing campaign in Afghanistan and Iraq. I hope one thing
unites us all. Whatever the debate about the decisions that
brought us to these countries, there should be no debate
about the magnificent and sustained heroism of our armed
forces. British and American troops and the forces of other
allied nations deserve our full support and our gratitude.
But this struggle is not limited to those fields of
conflict. Out in the Middle East, it is there in the
activities of Hezbollah in Lebanon, of Hamas in Palestine; it
is played out in the street of Arab opinion every day. It has
spread across the world. More than a score of nations have
suffered terror attacks in the last year, still more have
foiled them. They do not include only the usual list, but
Thailand, Nigeria, China itself.
In the Middle East, the ideology that drives the extremism
is not abating. The Annual Arab Public Opinion survey
published last week was not striking simply for its specific
findings--but for its overall picture. The basic ideological
thrust of the extremists has an impact way beyond the small
number of those prepared to engage in terror. In sum, it
shows an alarming number of people who buy the view that
Islam is under attack from the West; the leaders to support
are those like Nasrallah and Ahmadinejad who are perceived to
take on the West; and there is a contrast between Governments
and their people that is stark.
The extremism is a tiny minority activity; the ideas,
prejudices and sentiments that drive it, are not. The truth
is that the roots of this global ideology are deep, far
deeper than I first thought in the aftermath of September 11.
I believe the eventual outcome is not in doubt. But it is
possible, dangerously, to underestimate the size of this
challenge. And it is possible completely to misunderstand its
origins.
This global ideology is based on a total perversion of the
true faith of Islam. Its revolutionary rhetoric and
attachment to so-called liberation movements is a sham
designed to hide its profoundly reactionary and regressive
character. It is totalitarian in nature and compromising with
it will lead not to peace but to a ratcheting up of demands,
none of which are remotely tolerable.
But it plays cleverly on the insecurities and uncertainty
deep within Islam. It speaks to a sense that the reason for
its problems is not to be found within, but as victims of
outside aggression.
So today the issue hangs in the balance. The Middle East is
without doubt a region in transition; but in which direction
will it travel?
Like it or not, we are part of the struggle. Drawn into it,
Europe and America must hold together and hold firm. Not
simply for our own sake, but for that of our allies within
Islam. If we do not show heart, why should they?
If they don't see our resolve, how much more fragile is
theirs?
So how is this battle won?
We have to recognise that though the circumstances and
conflicts of the twentieth century are very different from
ours, nonetheless, one thing remains true in any time and for
all time: that if under attack, there is no choice but to
defend, with a vigour, determination and will, superior to
those attacking us. Our opponents today think we lack this
will. Indeed they are counting on it. They think that if they
make the struggle long enough and savage enough, we will
eventually lose heart, and our will fade. They are fanatics
but they have, unfortunately, the dedication that accompanies
fanaticism.
We cannot permit this to happen. Where we are confronted,
we confront. We stand up. And we do so for as long as it
takes. This ideology now has a nation, Iran, that seeks to
put itself at the head of extreme Islam. They need to know
what we say, we mean and, if necessary, will do.
If we exhibit this attitude, peace is more likely; because
they will not miscalculate or misread our character. But if
they think us weak, they will fight all the harder and risk
all the more.
They need to see our belief. We should not apologise for
our values, but wear them with pride, proclaim their virtues
loudly; show confidence; ridicule the notion that when people
choose freedom this is somehow provocation to terror; and do
so together, one alliance.
This struggle did not begin on September 11th, 2001. It
isn't the fault of George Bush, of Israel, or of Western
policy. The idea that we suppress Muslims in the West is
utterly absurd. There is more religious freedom for Islam in
London than in many Muslim countries.
You can argue about the rights and wrongs of the military
invasion of Iraq or Afghanistan, but to allow for a single
instant that this action justifies not simply terrorism but
the idea that the West is innately hostile to Islam, only has
to be contemplated, rationally, momentarily, for its nonsense
to be manifest. We get rid of two brutal dictatorships; put
in place a U.N. led democratic process; plus billions of
dollars in aid: Where exactly is the hostility to Islam? And
the only reason our troops are forced to stay is because of
terror attacks carried out by this ideology in defiance of
the democratically expressed wishes of the Muslim people of
both countries.
And if it is hard and bloody, how bizarre to blame the
allied forces, there under a U.N. mandate and who are trying
to keep the peace, rather than those using terror to disturb
it.
Yet this paradigm that it is `our' fault that this terror
threat is with us, has infiltrated a large part of Middle
Eastern public opinion and actually influences significantly
a large part of our own. It has to be taken on.
And here is the good news. The same poll shows most Muslims
want peace. Most support a two-state solution in Israel and
Palestine. The modern minded rulers of the successful Arab
economies are also admired. People in Iran don't hate America
even if its leader does. Go beneath the surface and there are
allies out in the region and within Islam; people who believe
strongly in their faith, but know that the twenty-first
century is not about civilisations in combat but in alliance.
In other words people are open to persuasion.
And here is the point. To win this struggle, we must be
prepared to confront; but we must also be prepared to
persuade.
This is a battle that can take a military or security form.
But it can't be won by military or security means alone. It
is a baffle of ideas. To win, we must persuade people of what
we stand for and why; and we must do so in a way that answers
their concerns as well as our own.
We believe in freedom and democracy. We also believe in
justice. We believe in equality. We believe in a fair chance
for all, in opportunity that goes beyond an elite and
stretches down into the core of society. That, after all, is
the American dream; free not just in politics but free to
achieve, to fulfil your ambition by your own efforts and hard
work, to make something of yourself, to give your children a
better start than you had.
To win this battle, we must demonstrate these values too.
That is why the Middle East peace process matters. It is the
litmus test of our sincerity. We should not in any way dilute
our commitment to Israel's security. We simply have to show
equal commitment to justice for the Palestinians.
In the coming months, we have a chance to put it on a path
to peace. It will require Israel to do more to lift the
burden of occupation and give the Palestinians a sense that a
state is possible. It will require the Palestinians to do
more to get the robust capability on security to give the
Israelis a sense that a state is possible. It will require a
different and better strategy for Gaza. And it will require a
relentless, insistent focus on the issues, from the U.S. and
the international community, macro- and micro-managing it as
necessary, to get the job done. President Bush and Secretary
Rice have made that commitment. This can be done. It has to
be done. It is not optional. It is mandatory for success.
The origin of this extremism does not lie in this dispute;
but a major part of defeating it, lies in its resolution.
Then, wider than this, we have to work with the modern and
moderate voices within Islam to help them counter the
extremism and show how faith in Islam is supremely consistent
with engagement in the twenty first century, economically,
politically, and culturally. There is a vast amount of toil
and time and energy to be expended in building bridges,
educating each other about the other, creating the civic
and social networks of reconciliation.
I would go further still.
In Africa, we have a cause of justice which cries out to be
pursued; one that is, at the same time, a moral imperative
and a strategic investment; one that needs the attention of
East and West. In climate change, we have an issue that
demonstrates that justice is also part of the compact of
responsibility between this generation and those of the
future.
My argument is therefore this. The struggle can be won. But
it can only be won by a strategy big enough and comprehensive
enough to remove the roots as well as the branches. The
battle will, in the end, be won within Islam. But only if we
show that our values are theirs also.
The problem with so much of Western politics is that the
argument is posed as one between the advocates of hard power
and soft power, when the reality is, we need both.
This is where America and Europe, united, should act.
America has to reach out. Europe has to stand up. Not a
single one of the global challenges facing us today is more
easily capable of solution, if we are apart; if we let the
small irritants obscure the fundamental verities; if we allow
ourselves to be assailed by doubt about the value of our
partnership, rather than affirm, albeit self-critically, its
strengths.
We need now a powerful revival of our alliance. In the
world so rapidly changing around us, we cannot take a narrow
view of our interests or a short-sighted view of our destiny.
We can't afford to take fright at these changes and go back
into isolationism. We can't avoid the challenges. But we can
master them. Together.
The transatlantic partnership was never just the foundation
of our security. It was the foundation of our way of life. It
was forged in experience of the most bitter and anguished
kind.
Out of it came a new Europe, a new world order, a new
consensus as to how life should be lived.
Today times are different. Every era is different. What is
necessary is to distinguish between what endures for one time
and what endures for all time.
In our history, we discovered the values that endure. We
learnt what really matters and what is worth fighting for.
And we learnt it together.
Today, the challenge to those values is different. But it
is no less real. Our propensity to avow those values will
shape the way the twenty first century is governed. Will
these values become, as they should be, universal values,
open over time to all human beings everywhere; or will they
be falsely seen as the product of a bygone age? That is the
question. It is fundamental. It is urgent. It is our duty to
answer it.
I wish to address another matter, as I have a moment. I understand there is no time limit now; is that correct?
Madam President, before the Senate now is a bill, the Veterans' Benefits Enhancement Act of 2007. It is a very important piece of legislation. It would expand a series of benefits to our veterans, including traumatic injury insurance, adapted housing grants, and burial allowances. As a veteran, I am delighted this bill is here, and I am pleased the Senate has invoked cloture so we may debate it and find a way to reach an accommodation on it with those who may find some fault with it or some matter they may wish to try to change.
What I wish to address is the provisions for the Filipino veterans legislation. In this part of this bill, as far as I am concerned, we are talking about honor, the honor of the United States. In 1941, on July 26, President Franklin Roosevelt ordered all military forces of the Philippines into the service of the United States to fight the Japanese. They were a province of the United States at that time. They were not an independent nation right then. The President had the power to do that. He, in fact, conscripted all men 18 years of age and over into their military. He took them all, and they fought, they fought hard, they fought almost to the death as, really, I think any American knows who knows about the Long March and Corregidor and what it meant in terms of the time these people delayed the Japanese so we could find a way to rearm this Nation and find a way to eventually overthrow the threats of tyranny that existed as manifested in the attack of Japan on December 7, 1941.
After the war, these people were recognized as veterans by our U.S. Veterans' Administration. All of the Filipinos who went into the services were entitled to full VA benefits. In 1946, Congress changed that. They said that those veterans who came to the United States would get full benefits of being in the military service but those who stayed in the Philippines would not.
I think to deal with this you have to think about the fact that there were 470,000 Filipino World War II veterans still alive after the war. Millions died. Millions died in defense of our country. Yet here, today, there are 18,000 veterans still alive.
My distinguished friend from Hawaii, who is chairman of our Defense Subcommittee, and I went to the Philippines recently and visited with some of them. I am the oldest Member of the Senate on my side. My good friend is, I think, the second oldest on his side of the Senate. We found ourselves junior to these people who are still there. Those men who fought over there, who are still with us now, are very much in need of our help. They deserve what this bill would give them.
This benefit that this bill would extend to them is one-third the amount they would have received had they come to this country. That is what was intended to give them in the first place--one-third--taking into account really the cost of living and various other aspects of their life in the Philippines. They would get the benefits, one-third of the amount they would receive if they came to this country. If they came to this country, they would have been entitled to the veterans' benefits, to the GI bill, to all of the other benefits we gave the veterans after World War II.
Do you know why Congress gave that to those veterans? Because there were too many men seeking a job. They had to take the 16 million of us who survived and spread us out over the economy. They did so by giving us benefits--training as a pilot, we could build our own home and get the money to do that, we could go to school through the GI bill. These people thought they had that right, too, but Congress cut it off in 1946.
These people, who are the survivors now of that almost half-million people who survived as veterans, Filipino veterans of World War II, and who stayed in that country, those 18,000, have asked us for help, to finally be recognized once again for what they did.
The cost is really minimal. The Senate will hear all kinds of estimates on the amount. But 18,000 people--the youngest age involved is 82. They are just not going to be with us that long. Anyone who gives you some estimate of billions of dollars that it is going to cost to take care of these people and give them what they were entitled to long ago--I think it is overestimating it.
Again, I come back to my point. It is a matter of honor, the honor of the United States is at stake.
These people put on our uniform, wore our uniform, fought with our comrades, almost to the death, all the way to Corregidor, and the survivors were denied what they should have had.
If they came to the United States, they had the right to become citizens automatically. But if they stayed with their families and tried to reconstruct their country, we denied them that right, even though by staying at home they would have gotten one-third. If they got to come over here and be citizens they would have the benefits. There were no GI bills over there. If they came over here as citizens, became citizens, they had the full range of benefits.
Now, I do not get excited too many times on this floor. This one, this bill, excites me. There are very few of us left from World War II. When I came to the Senate, almost every person who was a Member had served in World War II. There are five of us left now. I hope the Senate will listen to the five of us because we are united. We say this is a wrong that has to be rectified. We urge the Senate not to change this bill, to support the bill that has been introduced by the distinguished Senator from Hawaii and his colleague with my cosponsorship.