Mr. Speaker, I thank the gentleman from Illinois (Mr. Hyde) and the gentleman from California (Mr. Lantos) for their work on this important issue. The bill that we will approve today emphasizes the…
Mr. Speaker, I thank the gentleman from Illinois (Mr. Hyde) and the gentleman from California (Mr. Lantos) for their work on this important issue.
The bill that we will approve today emphasizes the model of Uganda. Uganda has helped people avoid exposure and infection to HIV/AIDS. They have saved lives. The world can take a lesson from Uganda, including the United States.
Uganda understood as a developing country working to build its way back from tyranny and exploitation it had to act to save itself. It had little money, no expertise, few resources. But Uganda had faith. Uganda had faith in God and in its people to save themselves.
President Museveni asked his people to change their behavior in order to stay alive. That is not a message that is dependent on cultural interpretation. It does not require technical or scientific understanding. It is a message that gave hope and health to the general population of Uganda; and it has worked and continues to work in Uganda, as well as Zambia, Jamaica and Namibia.
The bill that is before us is landmark legislation because it sets a course for what works in saving people's lives from the certain death of HIV/AIDS. It emphasizes treatment through antiretroviral therapy, care by assisting families and children affected by HIV/AIDS, and prevention by emphasizing education to help people avoid exposure.
This legislation makes a very important distinction between preventive activities and intervention activities. The bill details that are included regarding prevention and other activities are intended to help people avoid exposure by reducing the number of sexual
partners and, if they are adolescents, delaying sexual activity until they are married. This is a realistic and effective public health strategy to help end the grip of HIV/AIDS. This legislation does not eliminate the utilization of interventions that are intended to reduce the risk of infection, especially for specific high-risk populations. The distinction between prevention and intervention is important.
I am a physician who has treated AIDS patients dying from, in many instances, an avoidable disease. We need to emphasize risk avoidance but continue to provide options for risk reduction. This approach, called ABC, is a sound approach meant for the general population to save as many lives as possible. It is a comprehensive approach to AIDS prevention that recognizes that people are different and a range of behavioral options for AIDS prevention needs to be presented.
In 2 days I will be traveling to Uganda to see for myself the Uganda experience. One of the things I want to investigate in Uganda is if it is staying true to the ABC approach. Since the mid-1990s, there has been less of an emphasis on sexual behavior and more on medical solutions. In recent years, there has been a small but disturbing trend towards riskier sexual behavior, and for the first time in a decade there has been a slight increase in the national infection rate in Uganda.
The Uganda ABC model of the earlier period is the one that seems to have worked the best and is the one that has the most to teach the rest of the world. That is why I am so pleased to support this bill. I know it provides real solutions and real hope to people in Africa, and that is why I am pleased to go to Uganda in 2 days to see this firsthand myself.
Mr. Speaker, I commend the ranking member and the chairman for their work, and credit goes to President Bush for initiating this process.
Mr. Speaker, the motion we will approve today emphasizes the model of Uganda. Uganda has helped people avoid exposure and infection to HIV/AIDS. They have saved lives.
The world can take a lesson from Uganda--including the United States.
Uganda understood that, as a developing country working to build its way back from tyranny and exploitation, it had to act to save itself. It had little money, it had no expertise, it had few resources.
But Uganda had faith. Uganda had faith in God and in its people to save themselves.
President Museveni asked his people to change their behavior in order to stay alive. That is not a message that is dependent on cultural interpretation. It is not a message that requires specific technical or scientific understanding. It is a message that gave hope and health to the general population of Uganda.
And it has worked and continues to work in Uganda, Zambia, Jamaica, an Namibia.
The motion to agree to the Senate amendment that is before us is landmark legislation because it sets a course for what works in saving people's lives from the certain death of HIV/AIDS. It emphasizes treatment through antiretroviral therapy, care by assisting families and children affected by HIV/AIDS, and prevention by emphasizing education to help people avoid exposure.
This legislation makes a very important distinction between prevention activities and
intervention activities. The bill details that included in prevention are those activities intended to help people avoid exposure by reducing the number of sexual partners and--if they are adolescents--delaying sexual activity until they are married.
This is a realistic and effective public health strategy to help end the grip of HIV/AIDS.
This legislation does not eliminate the utilization of interventions that are intended to reduce the risk of infection, especially, for specific high risk populations.
The distinction between prevention and intervention is important. As a physician who has treated AIDS patients, dying from in most instances an avoidable disease, we need to emphasize risk avoidance but continue to provide options for risk reduction.
This approach, called ABC, is a sound approach meant for the general population to save as many lives as possible. It is a comprehensive approach to AIDS prevention that recognizes that people are different and a range of behavioral options for AIDS prevention needs to be presented.
In 2 days I will be traveling to Uganda to see for myself the Uganda experience. One of the things I want to investigate in Uganda is if it is staying true to the ABC approach. Since the mid 90s, there has been less of an emphasis on sexual behavior and more on medical solutions. In recent years, there has been a small but disturbing trend toward riskier sexual behavior, and for the first time in a decade there has been a slight up-tick in national infection rates.
The Uganda ABC model of the earlier period, the one that seems to have worked the best, is the one that has most to teach the rest of the world. That is why I am so pleased to support this motion and provide real solutions and real hope to the people of the world.
Ms. McCollum. Mr. Speaker, I ask that the following article from today's Washington Post be inserted in the Record.
In Another Break With Past, Kenyans See Hope on AIDS
(By Emily Wax)
Nairobi.--The preacher's message to his 3,000-member
congregation inside the Kenyan Local Believers Evangelical
Church on a rainy Sunday was a simply one: Condoms don't
protect against AIDS.
The crowd responded with a ringing ``Eh,'' meaning yes,
nodding as they clapped and rocked to his confident voice and
his message.
``In fact, if you have sex using a condom 10 times, you
will get 10 percent of the AIDS each time,'' thundered the
pastor, Solomon Ndoria, wearing a mustard-colored three-piece
suit and pumping his hands in the air. ``Then you will
actually have AIDS. So just abstain from sex.''
One day later, Lucy Wanjiku's message to the man in her
dark metal shack, standing beside her thin foam mattress, was
a simple one, too. But she mumbled it.
She needed cash. She had to feed her 4-year-old son. So the
30-year-old woman who usually sold African crafts was selling
her body.
Wanjiku, one of the many members of Ndoria's church who
live in Kangemi, a Nairobi slum, had listened to her pastor's
words. But she had also heard discussions at the local health
clinic and seen posters downtown, and she wanted her client
to use a condom.
He refused, slapping her face. Then in the dark must of her
room, on her cot, with her son crying nearby, they had sex,
she said. Afterwards, she had enough money for pounded maize.
Now she has the virus that causes AIDS. She said she believes
she will die soon.
The preacher and the prostitute exemplify the emotional
debate over AIDS in Africa and its life-and-death
consequences. As of the end of last year, an estimated 29.4
million people in sub-Saharan Africa had AIDS or HIV,
according to U.N. estimates. About 3.5 million were infected
during 2002, and an estimated 2.4 million people died of AIDS
complications that year.
In Kenya, a nation of 31 million, 15 percent of adults have
AIDS or HIV, U.S. statistics indicate. An estimated 500 to
700 Kenyans will die each day this year from AIDS-related
causes. Yet after two decades of outside assistance and
internal debate, Kenya, like most of its neighbors, has yet
to find an effective strategy for preventing the disease or
for treating those who contract it. And AIDS continues to
kill entire villages, to wipe out generations.
When the country's first free and fair elections in
December brought an end to 24 years of autocratic rule by
Daniel arap Moi, many hailed it as a decisive moment not only
in Kenya's political history but in its fight against AIDS.
The new president, Mwai Kibaki, proclaimed a ``total war on
AIDS.'' He has committed his government to help pay for the
treatment of 40,000 patients and abandoned Moi's self-
described ``shy'' policy about condom use, taking a stand
supporting condoms in addition to abstinence until marriage.
After Kibaki's election, more than 500,000 condoms were
distributed in western Kenya, where HIV infection is most
prevalent. Kibaki's government ordered 50 million condoms
from German prophylactic maker Condomi, and Kibaki said he
will now implement the country's dormant AIDS prevention
strategy, which long included plans to distribute condoms in
hair salons, banks, restaurants and bars in addition to
health facilities. Kibaki said the government will use a $100
million ``soft'' loan from the World Bank to pay for 300
million condoms over a four-year period.
Kibaki maintains that if the AIDS problem is not tackled,
none of his government's other programs will matter. ``We
must all come out and fight and eradicate this disease,
because there won't be any point of improving the welfare of
people who are going to die,'' he said last month. ``I would
want us to look back and say, `That is the disease that used
to kill us.' ''
Anti-AIDS crusaders say they hope Kibaki continues to
follow a path that diverges sharply from the practice of many
African governments to keep silent about condom use and AIDS.
Ghana and Rwanda, largely Christian nations, are still
unclear about prevention policies. In contrast, Botswana,
with its tiny population of 1.6 million and its massive
infection rate of 36 percent, has been aggressive both in
rhetoric and treatment.
The most widely praised example in Africa is Kenya's
neighbor, Uganda, where the policies of President Yoweri
Museveni are credited with helping bring HIV infection rates
down from 30 percent to 5 percent. Museveni set up
aggressive and candid campaigns that included condom
distribution and a national plan to attract aid donors to
the country of 24.7 million.
``I think saving these lives is feasible in Kenya--right
now,'' said Christa Cepuch, a Kenya-based pharmacist with the
French medical aid group Doctors Without Borders. ``I think
with political will anything can happen. If Kibaki sat down
at his desk and made this happen, it would be a different
country in 10 years. Uganda did it and now Kenya can, too.''
In Africa's impoverished countries, the debate over whether
to tackle AIDS by trying to prevent it, through abstinence or
condom use, or by treating it with expensive antiretroviral
drugs, or both, is a complicated tangle that involves every
level of society--preachers, prostitutes and their clients,
farmers, orphans, drug companies and politicians.
As AIDS drugs decrease in price and advocates around the
globe lobby for more funding for their purchase, some AIDS
experts say they are seeing the first signs that treatment
might become affordable for poor countries. But at the
moment, they say, prevention is the more pressing issue.
Few Kenyans take issue with the idea that abstinence from
sex is an almost foolproof way to avoid AIDS. But in a
country where more than half the people live on less than a
dollar a day, it's not always that simple.
Because rural jobs are scarce, many Kenyans migrate to the
cities for work, leaving their families behind in small
villages. When spouses are separated for long periods, sexual
relations outside marriage become common. Or when there are
no jobs, it is not uncommon for a woman to sell her body--
perhaps just a few times in a lifetime--to feed her family
for a few days.
``Let's not be so naive and so bashful as to think people
are not going to have sex,'' said Wilson Ndgu, an energetic
Kenyan doctor who distributes condoms at bars and in health
clinics around the slums of Nairobi. ``People are having sex,
so we should be promoting condoms as a way to save lives.
That is the ethical and, frankly, the most Christian
response.''
Most Kenyans--78 percent--practice Christianity, and most
Christian denominations in Africa oppose condoms, some on the
grounds that they promote sex outside marriage, others
because they are a form of birth control. Only a few socially
liberal church leaders have come out in favor of condom use.
``To be honest, Kibaki is in for some real serious work
here. The scale of the epidemic and complete lack of response
to it has created a nation where a lot of people feel they
are helpless,'' said Chris Ouma, a Kenyan who is national
coordinator for the Action AIDS/HIV program. ``There is a lot
of education to do and a lot of working with the churches.
I've never seen such prominent leaders pray for people's
lives and then tell people not to use condoms.''
This All Africa Conference of Churches, with 168 members
from all branches of Christianity, is torn on the issue of
promoting condom use and backs a plan that tells worshipers
to wait until marriage to have sex. But Kibaki is now asking
church leaders to spend the first 15 minutes of every Sunday
sermon preaching the policy of ABC.
ABC stands for ``Abstain, Be faithful or use Condoms,'' the
approach successfully adopted in Uganda and copied by other
countries. President Bush, who has pledged $15 billion to
help pay for drugs in Africa and the Caribbean, has made ABC
official U.S. policy. The U.S. Senate approved a $15 billion
bill Friday that earmarks $3 billion a year for the next five
years for programs in Africa that include education about
condom use and promotion of faithfulness and abstinence.
Still, some church leaders refuse to support ABC, saying it
goes too far.
``This issue may be tougher than ever finding affordable
drugs for AIDS patients,'' said Melaku Kifle, outgoing
general secretary of the All Africa Conference of Churches.
``And Kibaki is trying to take a stand by pushing the ABC
policy. What will happen? No one really knows. Kibaki's
leadership in the coming years will be critical.''
As times change, there are signs that attitudes may be
changing, too.
On the television soap opera ``Saints and Sinners,'' the
characters talk about AIDS. In newspapers and on the radio,
the new government has launched an ad campaign that talks
about it, too. The ads say: ``Three people die every five
minutes from AIDS in Kenya. What are you doing about it?''
Kenyan doctors now hand out condoms in bars and talk about
prevention over warm Tusker beer. Even the national museum is
addressing the issue, running an exhibit this month on how
treatment and prevention improve the lives of patients.
``All of my friends say using condoms is like eating a
banana with the skin on,'' said Walter Koga, 22, a jobless
man who was hanging out with his friends at a barbershop in
Kangemi. ``Men just won't wear them because of stubbornness.
People say it's not manly. But attitudes are changing. People
don't want to be diseased, suffer horribly and die. I
actually thought I would never wear one and now I do. I've
changed.''
As a group of Koga's friends gathered to joke about how
they still don't want to use condoms, Lucy Wanjiku hovered
nearby, listening. She folded her arms over her chest and
rolled her eyes. She told a group of women standing nearby
about a friend of hers who had asked a man to use a condom
and ended up getting beaten.
She wanted to tell Koga's friends to stop joking, but she
didn't. Instead she went inside her dark metal shack to rest.
She was too sick and weak to fight with them.