Mr. Speaker, I yield myself such time as I may consume. Vietnam has long been known as a major violator of human rights. The U.S. House of Representatives went on record in the 109th Congress…
Mr. Speaker, I yield myself such time as I may consume.
Vietnam has long been known as a major violator of human rights. The U.S. House of Representatives went on record in the 109th Congress condemning and deploring the violations of human rights in Vietnam and strongly urging the Vietnamese Government to consider the implications of its human rights abuses for the broader relationship between the United States and Vietnam. I point out parenthetically that the House almost a year ago to the day passed a resolution that I sponsored similar to this one, H. Con. Res. 320, on April 6, 2006. There was some initial improvement. Regrettably, there has been a snapback to its original and even worsened situation when it comes to human rights observance. That is why I have sponsored H. Res. 243--calling on Vietnam to immediately and unconditionally release Fr. Ly, Mr. Dai, Mrs. Whan and other political prisoners and prisoners of conscience.
Mr. Speaker, the U.S. Department of State in its ``Country Reports on Human Rights Practices'' notes that the human rights record in Vietnam remains ``unsatisfactory,'' and that government officials continued ``to commit serious abuses.'' The U.S. Commission on International Religious Freedom stated in its 2006 annual report that Vietnam ``continues to commit systematic and egregious violations of freedom of religion and belief.''
However, in November 2006, pursuant to a boatload of assurances and solemn promises that the human rights situation would improve dramatically, Vietnam became the first country to be removed from the list of Countries of Particular Concern, so designated pursuant to the International Religious Freedom Act. Late last year, the U.S. Congress agreed to Vietnam becoming an official member of the World Trade Organization, and a group of Asian countries at the United Nations has nominated Vietnam as the sole regional candidate for a nonpermanent seat on the U.S. Security Council.
Despite this flurry of international recognition and tangible economic benefit, despite the hopes of many, including and especially the Vietnamese people, Vietnam has reverted to its repressive practices and has arrested, imprisoned, and imposed lengthy prison sentences on numerous individuals whose only crime has been to seek democratic reform and respect for fundamental human rights in their country.
The crackdown in Vietnam, Mr. Speaker, on religious and human rights activists is unconscionable and of course it is unnecessary. I have been to Vietnam, Mr. Speaker, on many human rights trips, and chaired several hearings on it as well. But on one of the most recent trips, I actually met with Father Nguyen Van Ly who recently got 8 years in prison; I also met with Nguyen Van Dai and about 60 other human rights activists and religious leaders and people who are pressing for reform in that country.
I was struck by how smart, talented, and kindhearted these people were. I believe they are Vietnam's best and brightest and bravest. I was amazed how they harbor no malice, no hate towards the government; nor do they hate the government leaders. They only want a better future for their country, and each and every one of the people I met with was committed, and is committed, to peaceful nonviolent reform.
But just one month ago, on March 30, the government sentenced Father Ly to 8 years imprisonment after subjecting him to a sham trial for distributing ``antigovernment materials.''
When I met with Father Ly he was under house arrest, he sounded just like the activists I had met and spoke to during the dark years of the Warsaw Pact and the Soviet Union. During those years of domination by communism, men like Vaclav Havel, Lech Walesa, and Anatoly Shcharansky--people who, like the folks in Charter 77 in the Czech Republic--only wanted freedom, democracy, and human rights. None of them wanted violence, and yet we see that men like Father Ly now get 8 years imprisonment on top of the 13 years he has previously served in the Gulag on trumped-up charges. Jailing dissidents is a window into the malice and evil of the government of Vietnam.
As I mentioned, attorney, Nguyen Van Dai, a tenacious campaigner for human rights who uses the law, international and domestic, to press his cause, nonviolently--he's totally nonviolent, hates violence, abhors it, stands up and tries to use the law to try to get remedies for his clients. He, too, is now awaiting a trial which will be another kangaroo court and a sham deal at that.
Another human rights lawyer, Le Thi Cong Nhan, is a labor activist. And according to reports, she too now will undergo another one of these bogus trials.
We know that Vietnam, due to our robust trade and recently enacted PNTR and their ascension into the WTO, we know that trade will increase between the United States and Vietnam. So when this lawyer seeks to be an activist for what the ILO and all of us in this room believe to be fundamental freedoms like collective bargaining, the secret police raids her office and drags her away. She is now awaiting another one of these kangaroo trials.
Another victim of the crackdown is Le Quoc Quan. Here's a person who just returned to Vietnam in early March after completing a fellowship right here in Washington at the National Endowment for Democracy. He was arrested on March 8, apparently for the crime of engaging in research on civil society development at NED. And all of us who know NED know what a great, completely transparent and human rights rule of law oriented organization NED is, a group funded, by this Congress and by the executive branch. It's a great organization. Quam goes back to victim and is basically arrested soon after his arrival and now he is awaiting a trial as well.
Mr. Speaker, a little over a year ago, a group called Block 8406 devised a statement of human rights principles. It reminds me of Charter 77. Brave men and women banded together united by a statement of principles, human rights concerns. We've seen such expressions in Cuba, we've seen it all over the world in despotic countries. These brave men and women sign on the dotted line, in a way not unlike our own forefathers who signed the Declaration of Independence. In Vietnam's case, they are pertaning for reforms. And openness. And I have read it. It is very, very simple and eloquent and to the point. It's all about human rights and democratization. And for being part of 8406, other activists are now being caught in this dragnet.
I would note parenthetically, Father Ly was also a signer of this Block 8406 a manifesto on Freedom and Democracy for Vietnam. The 8406 stands for April 8, 2006. That's when they founded this courageous organization.
H. Res. 243, the resolution before us, Mr. Speaker, is intended to send a critical and timely message to the Vietnamese government that these serious violations of basic human rights are absolutely unacceptable and bring profound dishonor on the government of Vietnam.
These human rights violations cannot be overlooked. They cannot be trivialized. These human rights violations which are ongoing, and they occur as we meet here today, cannot continue without equally serious consequences. It also urges our Government to make human rights a top priority in our bilateral relations with Vietnam. I do believe this recent snap back to human rights abuse underscores the unwitting naivete on the part of some who think if we just trade, if we just open our pocket books, dictatorships will automatically matriculate into democracies and freedom loving human rights respecting countries. It hasn't happened anywhere. Not in the PRC, it has not happened in Vietnam and it is not happening anywhere where that naive view is embraced.
So we've got to send some clear messages. Human rights do matter. And we will stand up for those who are mistreated. We will stand with the oppressed and not with the oppressor.
Finally, I've heard it from informed and very reliable sources that some of the recent jailees, the human rights activists that are now behind bars suffering torture and mistreatment, that they are being told that the United States really doesn't care about them; that we've walked away. I have heard this on a couple of occasions from people who have very good inside information. They are actually being taunted with that kind of mantra.
I want to tell the presecuted--you are not forgotten. It's a bipartisan expression today, you are no forgotten. We care deeply about these human rights activists and we will not forget you. And we will do all that is humanly possible, God willing, to effectuate your release and hopefully, some day, see a free and democratic Vietnam.
At this point in the Record, I would like to include 8406--manifesto on Freedom and Democracy for Human Rights.
Manifesto 2006 on Freedom and Democracy for Vietnam by 118 Democracy
Activists Inside Vietnam--April 8, 2006
Dear Compatriots Inside and Outside of Vietnam: We, the
undersigned, representing hundreds of Vietnamese democracy
activists inside Vietnam and all those Vietnamese citizens
yearning for True Democracy for Vietnam, hereby unanimously
proclaim the following:
I. The Current Realities of Vietnam
1. In the August 1945 Revolution, the entire Vietnamese
nation made a choice for national independence and not
socialism. Vietnam's Declaration of Independence on September
2, 1945 did not contain a single word about socialism or
communism. The two mainsprings behind the success of that
Revolution were the Vietnamese people's aspiration for
national independence and also the desire to fill the power
vacuum that existed after the Japanese surrender on August
15, 1945, following their overthrow of the French colonial
administration on March 9, 1945.
It is thus clear that the Vietnamese communists had
abandoned the main objective of the August Revolution. As a
result, the Vietnamese peoples' aspiration for self-
determination was disregarded. There have been two occasions,
one in 1954 in North Vietnam and the other in 1975 in all of
Vietnam, when there were good opportunities for the
Vietnamese nation to set a new course towards a true
democracy. Sadly, the Communist Party of Vietnam (CPV),
failed to take advantage of those opportunities. This failure
is due to the well-known fact, as propounded by Lenin, that
once a dictatorship of the proletariat has been installed,
its very first function is to foster violence and repressive
terror!
2. On September 2, 1945 in Hanoi, Ho Chi Minh, President of
the Interim Government of the Democratic Republic of Vietnam,
solemnly declared to the [Vietnamese] nation and the world
that: ``All men are created equal, endowed by their Creator
with certain inalienable Rights, among them the Right to
Life, Liberty and the pursuit of Happiness,'' undying words
taken from the U.S. Declaration of Independence of 1776.
Interpreted broadly, this sentence can mean that all nations
are created equal and that they are entitled to Life, Freedom
and Happiness. The 1791 French Declaration on Human and Civil
Rights also proclaims: ``All people are born free and have
equal rights, and they must remain free and equal in all
rights.'' These are undeniable truths . . .'' (This quote is
taken directly from the September 2, 1945 Vietnamese
Declaration of Independence).
Nevertheless, the communist government of Vietnam began to
trample upon these sacred rights the moment they came to
power.
3. By February 1951, the Vietnam Workers Party (VWP, now
rechristened the CPV) proclaimed in a Manifesto at its Second
Party Congress that: ``The ideology of the VWP is Marxism-
Leninism.'' This was something that was even more clearly
expressed in the Party Bylaws, under the rubric of ``Goal and
Leading Principles'': ``The Vietnam Workers Party takes the
ideology of Marx-Engels-Lenin-Stalin and the thought of Mao
Zedong in combination with the revolutionary realities of
Vietnam to be its ideological foundation and compass for all
Party activities.
Since then, especially in the North after 1954, and in the
entire country after April 30, 1975, the specter of Communism
has been imposed on the Vietnamese nation. For all practical
purposes, this specter has been used to deprive the
Vietnamese people of all their human rights. And even today,
its overwhelming influence is evident in the spiritual as
well as the material spheres of the Vietnamese nation.
II. Universal Laws Affecting All Societies
1. History has demonstrated that under every totalitarian
regime, whether communist or non-communist, all democratic
rights and freedoms are mercilessly repressed, the difference
being only in the degree of repression. Unfortunately, to
this day the Vietnamese nation is still one of the few that
is under the rule of a totalitarian communist regime. This
fact is unabashedly declared in Article 4 of the Socialist
Republic of Vietnam (SRV) Constitution, which says: ``The
CPV. . . follows Marxism-Leninism and the thought of Ho Chi
Minh, and it is the leading force of the state and society.''
It is on the basis of this article that democratic rights and
freedoms of the Vietnamese people have been extremely
curtailed.
2. The power structure in Vietnam rejects competition and
totally minimizes the possibility of its replacement by
something else. This record has helped accelerate the
degeneration of government, and its transformation from what
it started out to be. Because there are no rules and
principles regarding fair competition in the current
political culture of the country, election after election,
people have not been allowed to choose the most deserving
individuals and political parties to represent them. For that
reason the leadership, management and operational set-ups
become ever more corrupt, and can now be compared to a creaky
piece of equipment from the center down to the localities. As
a result, Vietnam is now a nation that has fallen way behind
other nations in the region and in the world. In the
prevailing environment, this shameful national performance
and other nation-wide problems are beyond correction. The
problem of all problems, the source of all evils, resides in
the fact that the CPV is now the one and only political force
leading Vietnam! The realities of history have shown that
any country, once it has fallen into the orbit of
Communism, ends up in ruin and misery. The Soviet Union
itself, the very cradle of world communism, has, together
with other former Eastern European countries valiantly
overcome its own weaknesses to rediscover the correct path
leading them forward.
3. We all understand that no one can remake history, but it
is possible to redirect its course. What is even more
important is that through history's lessons, one can find the
correct orientation for the nation's future. The path chosen
by the CPV for the Vietnamese nation was designed in haste,
and
thoughtlessly imposed. That is why today, it is necessary to
choose once again a new path for our nation. And a path
chosen by the entire nation must necessarily be better than
the one chosen by just one person or one group of persons.
Given that the CPV is, after all, only one component of the
nation, it should not claim to speak on behalf of the entire
nation! Considering that for almost half a century, from 1954
to 2006, the ruling party in Vietnam has usurped the voice of
the nation, it is by no means a legitimate government! Why?
Because there had simply not been a single free election
during all that time in Vietnam.
On the basis of the above realities and the stated
universal laws, being fully conscious of our responsibilities
as citizens, and faced with the nation's fate, we would like
to declare the following to our compatriots both inside and
outside of Vietnam:
III. Objective, Methods and Significance of Our Struggle
1. The highest objective in the struggle to fight for
freedom and democracy for the Vietnamese nation today is to
make sure that the present political regime in Vietnam is
changed in a fundamental way, not through incremental
``renovation'' steps or, even worse, through insignificant
touch-ups here and there. Concretely speaking, it must be a
change from the monolithic, one-party, non-competitive regime
that we have at the present time to a pluralistic and
multiparty system; one in which there is healthy competition,
in accordance with the legitimate requirements of the nation,
including at least a clear separation of powers among the
Legislative, Executive and Judicial branches of government.
This would be in tune with international criteria and the
experiences and lessons Mankind has learned from highly
respected and successful democracies.
The concrete objective is to re-establish the following
fundamental rights of the people:
The Freedom of Information and Opinion as defined in the
United Nations' International Covenant on Civil and Political
Rights, ratified on December 16, 1966, and endorsed by
Vietnam on September 24, 1982, Article 19.2: ``Everyone
shall have the right to freedom of opinion; this right
shall include freedom to seek, receive and impart
information and ideas of all kinds, regardless of
frontiers, either orally, in writing or in print, in the
form of art, or through any other media of his choice.''
This means that political parties, organizations and
individuals all have the freedom to express their opinions
through the printed media, radio, television and any other
mass media without having to wait for prior approval by
the government.
The Freedom to Assemble, form Associations, Political
Parties, Vote and Stand for Elected Offices as defined in the
International Covenant on Civil and Political Rights, Article
25: ``Every citizen shall have the right and the opportunity
(a) to take part in the conduct of public affairs, directly
or through freely chosen representatives; (b) to vote and to
be elected in genuine periodic elections which shall be by
universal and equal suffrage and shall be held by secret
ballot, guaranteeing the free expression of the will of the
electors.'' This means that political parties of every
orientation are allowed to fairly compete in a genuine
pluralistic and multiparty democracy.
The Freedom to participate in Independent Labor Unions and
the Right to Legitimate Strikes in accordance with the
International Covenant on Economic, Social and Cultural
Rights ratified by the United Nations on December 16, 1966,
Articles 7 and 8: ``The States Parties to the present
Covenant recognize the right of everyone to the enjoyment of
just and favorable conditions of work . . ., the right of
everyone to form trade unions and join the trade union of his
choice, subject only to the rules of the organization
concerned, for the promotion and protection of his economic
and social interests . . . [including] the right to strike .
. .'' These Labor Unions must be independent of, and in
practice, not subservient to the state.
The Freedom of Religion as defined in the International
Covenant on Civil and Political Rights, Article 18:
``Everyone shall have the right to freedom of thought,
conscience and religion. This right shall include the freedom
to have or adopt a Religion or Belief of his choice, and the
freedom, either individually or in community with others and
in public or private, to manifest his religion or belief in
worship, observance, practice and teaching.'' These religions
must also operate independently; they cannot be made the
instruments of the state.
2. The method of this struggle must be peaceful and non-
violent. The Vietnamese nation must itself be actively
engaged in it. Of course, we are extremely thankful for the
warm and ever more effective support of all our friends in
the world. Using modern information media and through ever
larger international exchanges, we will seek in every way to
help our compatriot to fully understand the issues involved.
Once this has been achieved, they surely will know how to act
appropriately and effectively.
3. This struggle is meant to make the Right Cause triumph
over the Bad Cause, and, Progress over Backwardness. There
are popular movements that are currently trying to use the
laws of life and the tendencies of our time in order to
defeat those evil forces that are trying to go against these
tendencies and laws. Whether the CPV marches hand-in-hand
with the Nation or not will depend on whether it is
objective, fair, enlightened and modest enough to accept the
principle of equality in a fair competition. The one-party
political regime must be once and for all buried in the
dustbin of history. From such a departing point, the
Vietnamese nation will be able to find its best citizens and
the most capable political organizations after each election
to lead it. The ``total triumph of the right cause''
principle will be established, and one's individual life will
become better, our society more humane, and our Compatriots
will live together on more friendly terms.
We hope that this Manifesto would foster the positive
contributions of our compatriots living outside of Vietnam
and the support of our international friends. We are
sincerely grateful and call on the United Nations, national
parliaments, governments, international organizations and our
friends all over the world to continue supporting
enthusiastically and effectively this fully legitimate
struggle. This will soon help bring our Fatherland, Vietnam,
to stand shoulder-to-shoulder with civilized, moral,
prosperous and free countries in today's community of
Mankind--Unanimously declared in Vietnam on 8 April 2006.
Dr. Nguyen Xuan An, Hue; Teacher Dang Van Anh, Hue; Prof.
Nguyen Kim Anh, Hue; Writer Trinh Canh, Vung Tau; Teacher Le
Can, Hue; Teacher Tran Thi Minh Cam, Hue; Teacher Nguyen Thi
Linh Chi, Can Tho; Teacher Nguyen Viet Cu, Quang Ngai; Writer
Nguyen Dac Cuong, Phan Thiet; Teacher Tran Doan, Quang Ngai;
Teacher Ho Anh Dung, Hue; Dr. Ha Xuan Duong, Hue; Attorney
Nguyen Van Dai, Hanoi; Dr. Ho Dong, Vinh Long; Businessman
Tran Van Ha, Da Nang; Dr. Le Thi Ngan Ha, Hue; (Mrs.) Vu Thuy
Ha, Hanoi; Teacher Tran Thach Hai, Haiphong; Teacher Dang
Hoai Anh, Hue; Dr. Le Hoai Anh, Nha Trang.
Prof. Nguyen Ngoc Anh, Da Namg; Rev. F.X. Le Van Cao, Hue;
Rev. Giuse Hoang Can, Hue; Rev. Giuse Nguyen Van Chanh, Hue;
Prof. Hoang Minh Chinh, Hanoi; Dang Quoc Cuong, MA, Hue;
Businessman Ho Ngoc Diep, Da Nang; Ms. Le Thi Phu Dung,
Saigon; Prof. Truong Quang Dung, Hue; Ex-Col. Pham Que Duong,
Hanoi; Kt (Architect?) Tran Van Don, Phan Thiet; Rev. Phero
Nguyen Huu Giai, Hue; Teacher Le Thi Bich Ha, Can Tho;
Teacher Le Nguyen Xuan Ha, Hue; Eng. Do Nam Hai, Saigon; Kt
(Architect?) Tran Viet Hai, Vung Tau; Eng. Doan Thi Dieu
Hanh, Vung Tau; Teacher Phan Thi Minh Hanh, Hue; Writer
Tran Hao, Vung Tau; Teacher Le Le Hang, Hue.
Nurse Che Minh Hoang, Nha Trang; Teacher Le Thu Minh Hung,
Saigon; Rev. Gk Nguyen Van Hung, Hue; Teacher Le Thi Thanh
Huyenh, Hue; Mai Thu Huong, MA, Haiphong; Candidate Nguyen
Ngoc Ke, Hue; Nguyen Quoc Khanh, MA, Hue; Prof. Tran Khue,
Saigon; Writer Bui Lang, Phan Thiet; Mr. Le Quang Liem, Head,
Traditional Hoa Hao Buddhist'' Church, Saigon; Rev. G.B.
Nguyen Cao Loc, Hue; Teacher Ma Van Luu, Haiphong; Rev. Tadeo
Nguyen Van Ly, Hue; Teacher Cao Thi Xuan Mai, Hue; Writer Ha
Van Mau, Can Tho; Writer Le Thi Thu Minh, Can Tho; Teacher
Nguyen Anh Minh, Saigon; (Mrs.) Bui Kim Ngan, Hanoi; Rev.
G.B. Le Van Nghiem, Hue; Rev. Dominic Phan Phuoc, Hue.
Rev. Giuse Cai Hong Phuong, Hue; Eng. Ta Minh Quan, Can
Tho; Rev. Giuse Tran Van Quy, Hue; Dr. Tran Thi Sen, Nha
Trang; Eng. Hoang Son, Haiphong; Prof. Nguyen Anh Tai, Da
Nang; Dr. Ta Minh Tam, Can Tho; Pastor Pham Ngoc Thach,
Saigon; Teacher Van Ba Thanh, Hue; Tran Manh Thu, MA,
Haiphong; Writer Hoang Tien, Hanoi; Rev. Tephano Chan Tin,
Saigon; Writer Ton Nu Minh Trang, Phan Thiet; Dr. Nguyen Anh
Tu, Da Nang; Teacher Le Tri Tue, Haiphong; Businesswoman
Nguyen Thi Hanh, DaNang; Prof. Dang Minh Hao, Hue; Writer
Tran Manh Hao, Saigon; Rev. Giuse Nguyen Duc Hieu, Bac
Ninh; Teacher Van Dinh Hoang, Hue.
Prof. Nguyen Minh Hung, Hue; Teacher Phan Ngoc Huy, Hue;
Teacher Do Thi Minh Huong, Hue; Nurse Tran Thu Huong, Da
Nang; Prof. Nguyen Chinh Ket, Saigon; Teacher Nguyen Dang
Khoa, Hue; Ex-Major Vu Kinh, Hanoi; Teacher Ton That Hoang
Lan, Saigon; Dr. Vu Thi Hoa Linh, Saigon; Rev. Phero Phan Van
Loi, Hue; Teacher Nguyen Van Ly, Haiphong; Teacher Cai Thi
Mai, Haiphong; Teacher Nguyen Van Mai, Saigon; Teacher Phan
Van Mau, Hue; Teacher Ma Van Minh, Hue; Dr. Huyen Ton Nu
Phuong Nhien, Da Nang; Dang Hoai Ngan, MA, Hue; Teacher Le
Hong Phuc, Haiphong; Eng. Vo Lam Phuoc, Saigon; Pastor Nguyen
Hong Quang, Saigon.
Rev. Augustino Ho Van Quy, Hue; Dr. Vo Van Quyen, Vinh
Long; Hoa Hao Lay preacher Le Van Soc, Vinh Long; Rev. Phao
Lo Ngo Thanh Son, Hue; Eng. Do Hong Tam, Haiphong; Prof.
Nguyen Thanh Tam, Hue; Teacher Nguyen binh Thanh, Hue; Hoa
Hao Lay preacher Nguyen Van Tho, Dong Thap; Prof. Dr. Tran
Hong Thu, Saigon; Ex-Officer Tran Dung Tien, Hanoi; Teacher
Nguyen Khac Toan, Hanoi; Teacher Che Thi Hong Trinh, Hue; Dr.
Doan Minh Tuan, Saigon; Nurse Tran Thi Hoai Van, Nha,Trang;
Teacher Ngo Thi Tuong Vi, Quang Ngai; Ho Ngoc Vinh, MA, Da
Nang; Teacher Nguyen Le Xuan Vinh, Can Tho; Eng. Lam Dinh
Vinh, Saigon.
Mr. Speaker, I reserve the balance of my time.
Mr. Speaker, I yield such time as he may consume to the distinguished gentleman from Virginia (Mr. Wolf) who
has been a leader on global human rights for 27 years, and that especially relates to Vietnam.
Mr. Speaker, I just yield myself 2 final minutes to close.
First of all, let me thank Mr. Wolf, Chairman Wolf for his very eloquent and passionate statement. And I think by injecting China into this debate as well, there is a modus operandi by both of those countries to talk a good game about human rights while doing absolutely nothing, as a matter of fact, by doing just the opposite. It is doublespeak. It is Orwellian, and unfortunately, it is what is happening on the ground today.
Let me also say that when I visited dissidents, several of whom were under house arrest in Ho Chi Min City, Hue and Hanoi, I was struck by the heart breaking vulnerability of those individuals and their families, because the secret police don't just go after the individual. They target their families, their kids, their brothers their sisters- in-law, their nephews and nieces. It is widespread. The bullies inflict maximum, they being the communist regime, maximum pain on the individual and his or her family.
I'll give you an example of just how it works. One of the individuals who downloaded ``What is Democracy'' from the Internet, which was on the U.S. embassy Web site, translated and then resent it out, got 5 years in prison. He was recently let out. But his wife Vu, who I met in a Hanoi restaurant with at least three bully boys sitting about 5-10 feet away taking her picture, from the secret police, told me again and again how fearful she was that she would be targeted--and hit. She rides a motor bike; she feared that they would run her down. Modus operandi, again, of the secret police.
Sure enough, just a few weeks ago, she was hit on the road by the police. Would you say that was an accident? If you think that is an accident, I will sell you the Brooklyn Bridge.
Mr. Speaker, human rights abuse is getting worse in Vietnam. It is widespread. It is pervasive. And it has got to be stopped. We need to speak out with one voice. The administration needs to speak out with one voice.
This resolution has a number of action clauses in it. I hope it is taken seriously both in Hanoi as well as down at Foggy Bottom.
We need to help those suffering individuals. We are their last best hope. Let's work for them because they deserve our--and Vietnam's-- respect and protection.
Mr. Speaker, on that I demand the yeas and nays.