What Emancipation Means To Jamaica
Mr. Speaker, I rise today in recognition of the 167th anniversary of Jamaican Emancipation, established on August 1, 1838. On August 1, 1838, when the enslaved Jamaicans found out that they were freed, tears flowed incessantly, while…
Mr. Speaker, I rise today in recognition of the 167th anniversary of Jamaican Emancipation, established on August 1, 1838.
On August 1, 1838, when the enslaved Jamaicans found out that they were freed, tears flowed incessantly, while shouts of freedom rang from every direction. The sentiment of the day was jubilance; however, there was an underlying reverence for the freedom of hundreds of thousands enslaved men, women, and children. They had been freed from the oppressive social and economic system to which they had been subjected to for generations.
Similar to the Quakers in the United States, the Quakers of Jamaica were very instrumental in aiding the fight for the abolition of slavery. Many of them started campaigns against the slave system, one of which was led by the ``Society for Effecting the Abolition of the Slave Trade''. This community of abolitionists believed that slavery was against the will of God and a denial of civilization. Freedom and only freedom was and is the true natural state of man. The booming rise in the sugar industry quickly fostered economic excuses in favor of slavery, which quashed the Quaker's efforts within the 17th century.
However, entrance into the 18th century, and the initial decline of the sugar industry ushered in much opportunity that encouraged a resurgence of the abolitionist movement within Jamaica. In 1807, abolitionists gained their first victory through the ``Total and Immediate Abolition of the Slave Trade'' in the British Parliament, ending Jamaican involvement in the Trans Atlantic Slave Trade, cutting off their human cargo from Africa and the influx of more potential slaves. Meanwhile, enslaved Jamaicans were taking their freedom into their own hands through the many slave revolts staged across the island. The most famous revolt took place a few days after Christmas in 1831. Reverend Samuel Sharpe, who was a leader of a secret society of slaves, and is today recognized as a national hero of Jamaica, planned that the slaves should simply stop work, present their demand for freedom, and then hold fast in resistance until the demand was met, which was one of the first acts of organized civil disobedience, prior to our modern day examples. However, the slaves still armed themselves, in case they needed to defend themselves, as of course they did. The strike turned into a running series of fights, which accumulated and spread, to over two hundred plantations. Slaves did not take the initiative in attacking their white masters, but they did systematically destroy plantation houses and equipment. Within a short time, they had control over settlements and communications in virtually all the western end of the island. This 10 day rebellion mobilized some 60,000 slaves, numbers that quickly got the attention of Parliament.
With the possibility of a general uprising looming, the idea of abolishing slavery was once again proposed to Parliament. In 1833, it decided that slavery was no longer an effective economic system. The Emancipation Act of 1834 declared that all enslaved peoples under the age of six and those born after the enactment of the bill were legally free. Those who were older were forced to become apprenticed to their former masters up until August 1, 1838, after which they would be free. Indeed, in 1838 all those who were once enslaved were made free.
Emancipation Day is celebrated across the island within churches and town squares where there are a variety of all night vigils that take place. Then at midnight, there is a nation wide celebration of drumming, pealing of bells, and much more which carry on into the dawn of the ``First of August''. All this is done to simulate or re-create the atmosphere that existed during that morning when slavery was abolished. The celebration of Emancipation Day is of the utmost importance to the historical integrity of Jamaica. It not only pays homage to those millions of Africans that were subjected to one of the worst crimes against humanity, it provides a historical foundation for the country to evolve from. As Rev. Dr. Burchell K. Taylor, Pastor of Bethel Baptist Church, states ``an event as significant as the Emancipation of our people from slavery and all it signifies in terms of human cruelty, suffering, sacrifice, folly, courage, deception, greed, triumph of the human spirit and faith and hope, cannot be allowed to slip from our collective memory. There are lessons to be learned that are of lasting value. Remembering Emancipation can itself be an ongoing liberating experience.''
I submit to you an editorial written by the Honorable P.J. Patterson, Prime Minister of Jamaica, found in the August 9th edition of the CaribNews newspaper, addressing the people of Jamaica and the significant lessons that this celebration brings with its 167th year.
There are many lessons that we, the U.S., can learn from Jamaica and its national and cultural acceptance of their past. We truly cannot know where we as a country are headed unless we first recognize, reconcile and then celebrate our history, all of our history. Emancipation is a celebration that should not be reserved for those who are descendants of slaves and abolitionists. As the Prime Minister suggests, ``the abolition of slavery meant more than the emancipation of slaves. It also meant the emancipation of those who held them in bondage, at least from the burden of callousness and greed-factors that devalue human life and desecrate any society intended to nurture that life.'' We too must engage in similar reconciliatory celebrations and find strength in our past.
What Emancipation Means to Jamaica and Its People
(By P.J. Patterson)
One hundred and sixty seven years ago, our forebears
gathered in churches all over this island (of Jamaica) to
give thanks for the release of some 400,000 former slaves
into full freedom. On that day, a clear message was sent to
the world that, as children of a Common Creator, no one could
rightly, justly or morally be the property of another.
The assertive character of Jamaican has never allowed us to
sit idly by and allow that part of our history to be either
forgotten or ignored. It is our solemn duty to secure the
gains won by the invincibility of the human
spirit against such great odds with passionate and loving
care.
We are about to celebrate yet again that freedom which set
hundreds of thousands of our ancestors free and to give the
society they were to inherit, as free men and free women, the
capacity to become civil, tolerant and enduringly humane.
The great Haitian leader, Touissant l'Ouverture in his
memorable reply to the President of France, the colonial
ruler asserted (and I quote) ``It is not a circumstantial
liberty conceded to us that we wish, but the unequivocal
adoption of the principle that no man whether he is born red,
black or white can become the property of his fellow man''.
It is that spirit of determination to effect human equity
and equality for which we here in Jamaica have struggled,
regardless of race, colour, political affiliation or creed.
The celebration of August First, then, remains an important
observance for all who inhabit this land of ours. Today's
challenges may appear formidable. But the fact that our
forebears could overcome the greatest hardship of all--that
of being enslaved--is cause enough, both for hope and for the
strengthening of our resolve, to overcome every obstacle.
We dare not betray the trust placed in us who have come
after the generation of 1838. We must never give up the fight
to become the self-directed, liberated human beings we were
created to be.
The abolition of slavery meant more than the emancipation
of the slaves. It also meant the emancipation of those who
held them in bondage, at least from the burden of callousness
and greed--factors that devalue human life and desecrate any
society intended to nurture that life.
So, let us again say thanks for that Emancipation which
allowed thousands of others, whose descendants now call
Jamaica ``home'', to enter a free society. They were still
being exploited on contract during the period of indentured
labour, but at least there were prescribed rules of
engagement covering conditions of work.
They bequeathed this precious legacy to our workers and
their trade unions, to our professionals and their staff
associations, to our citizens and their right to choose their
leaders who hold power in trust on their behalf. It was this
legacy which was to help guide us into Independence, another
milestone that we will observe in a few days. This legacy set
us on the road to civil society, democratic governance and
peaceful co-existence.
Our Emancipation Day observance is therefore a fitting
tribute to that legacy of determination and inner strength
which our freedom-loving ancestors have given to posterity.
May I wish blessed and pleasant Emancipation Day to
everyone!
(P.J. Patterson is Jamaica's Prime Minister. The
Emancipation Day Message was read to hundreds of worshippers
at a Thanksgiving Service on Sunday afternoon at Hanson Place
Central Methodist Church in Brooklyn by Dr. Basil Bryan,
Jamaica's Consul-General in New York).