Black Families Are In A State Of Emergency
Mr. Speaker, I rise today to alert my colleagues of a dangerous condition that threatens the health of our society--the destruction of the black family. The black family has yet to recover from the destructive effects of slavery. In 1712,…
Mr. Speaker, I rise today to alert my colleagues of a dangerous condition that threatens the health of our society--the destruction of the black family.
The black family has yet to recover from the destructive effects of slavery. In 1712, British slave owner, Willie Lynch was invited to the colony of Virginia to teach his methods of keeping slaves under control to American slave owners. Almost three hundred years later, the techniques that he prescribed seem to have not only been successful in controlling slaves, but lasting as a means of weakening and destroying the black family. In slavery families were purposely divided with husband and wives separated from each other and their children. Black males were humiliated and whipped in front of their wives and children. Stripped of their power and pride, black men were seen as weak and black women had to be the strength of the household, distorting the traditional family structure.
Despite civil rights victories and the apparent improvement in socioeconomic status, the black community is suffering from the lack of families. Marriage has become virtually impossible as black men are disproportionately incarcerated, unemployed and victims of early death. Black women on the other hand, have a higher probability of graduating from high school and attending college. This disparity in qualifications renders the two highly incompatible. As a result, an alarming two-thirds of black children are born out of wedlock and a disturbing proportion of them grow up fatherless. Without a father in the home, where do girls find their model for a future husband? Where do boys find their model for being a father? Without such an example, children of fatherless homes are doomed to continue the cycle.
Fatherless children are more vulnerable to suffer from societal ills. According to the U.S. Department of Health and Human services, children who are raised without a father are more likely to be poor, have higher drop-out rates, are at a dramatically greater risk of drug and alcohol abuse, are more likely to commit criminal acts and are more likely to get pregnant as teenagers than those raised in two-parent homes.
Members of the Congressional Black Caucus have taken it upon themselves to address this problem. Representative Danny K. Davis has sponsored National Dialogues on the State of the African American Male, discussing such topics as black male incarceration, drug addiction and community building. While efforts such as these are a step in the right direction, more has to be done. It is going to take more than a few members of Congress to save black families.
While it is easy to identify the reason for the decline of black families, finding solutions is not so simple. However, not knowing the remedy for a situation should not be an excuse to ignore it. Acknowledging that the black community is suffering from the destruction of the black family is a necessary step to confront the issue and begin the process to reverse the effects of this devastating cycle.
The following Washington Post article by William Raspberry discusses the state of the black family.
Why Our Black Families Are Failing
``There is a crisis of unprecedented magnitude in the black
community, one that goes to the very heart of its survival.
The black family is failing.''
Quibble if you will about the ``unprecedented magnitude''--
slavery wasn't exactly a high point of African American well-
being. But there's no quarreling with the essence of the
alarm sounded here last week by a gathering of Pentecostal
clergy and the Seymour Institute for Advanced Christian
Studies. What is happening to the black family in America is
the sociological equivalent of global warming: easier to
document than to reverse, inconsistent in its near-term
effect--and disastrous in the long run.
Father absence is the bane of the black community,
predisposing its children (boys especially, but increasingly
girls as well) to school failure, criminal behavior and
economic hardship, and to an intergenerational repetition of
the grim cycle. The culprit, the ministers (led by the Rev.
Eugene Rivers III of Boston, president of the Seymour
Institute) agreed, is the decline of marriage.
Kenneth B. Johnson, a Seymour senior fellow who has worked
in youth programs, says he often sees teenagers ``who've
never seen a wedding.''
The concern is not new. As Rivers noted at last week's
National Press Club news conference, the late Daniel Patrick
Moynihan sounded the alarm 40 years ago, only to be
``condemned and pilloried as misinformed, malevolent and even
racist.''
What is new is the understanding of how deep and wide is
the reach of declining marriage--and the still-forming
determination to do something about it.
When Moynihan issued his controversial study, roughly a
quarter of black babies were born out of wedlock; moreover,
it was largely a low-income phenomenon. The proportion now
tops two-thirds, with little prospect of significant decline,
and has moved up the socioeconomic scale.
There have been two main explanations. At the low-income
end, the disproportionate incarceration, unemployment and
early death of black men make them unavailable for marriage.
At the upper-income level, it is the fact that black women
are far likelier than black men to complete high school,
attend college and earn the professional credentials that
would render them ``eligible'' for marriage.
Both explanations are true. But black men aren't born
incarcerated, crime-prone dropouts. What principally renders
them vulnerable to such a plight is the absence of fathers
and their stabilizing influence.
Fatherless boys (as a general rule) become ineligible to be
husbands--though no less likely to become fathers--and their
children fall into the patterns that render them ineligible
to be husbands.
The absence of fathers means, as well, that girls lack both
a pattern against which to
measure the boys who pursue them and an example of
sacrificial love between a man and a woman. As the ministers
were at pains to say last week, it isn't the incompetence of
mothers that is at issue but the absence of half of the adult
support needed for families to be most effective.
Interestingly, they blamed the black church for abetting
the decline of the black family--by moderating virtually out
of existence its once stern sanctions against extramarital
sex and childbirth and by accepting the present trends as
more or less inevitable.
They didn't say--but might have--that black America's
almost reflexive search for outside explanations for our
internal problems delayed the introspective examination that
might have slowed the trend. What we have now is a changed
culture--a culture whose worst aspects are reinforced by
oversexualized popular entertainment and that places a
reduced value on the things that produced nearly a century of
socioeconomic improvement. For the first time since slavery,
it is no longer possible to say with assurance that things
are getting better.
As the Rev. Jesse Jackson said in a slightly different
context, ``What began as a problem has deteriorated into a
condition. Problems require solving; conditions require
healing.''
How to start the healing? Rivers and his colleagues hope to
use their personal influence, a series of marriage forums and
their well-produced booklet, ``God's Gift: A Christian Vision
of Marriage and the Black Family,'' to launch a serious,
national discussion and action program.
In truth, though, the situation is so critical--and its
elements so interconnected and self-perpetuating--that there
is no wrong place to begin. When you find yourself in this
sort of a hole, someone once said, the first thing to do is
stop digging.