Honoring The Bruderhof Communities In New York, Pennsylvania, West Virginia, And Florida
Mr. Speaker, I rise today to honor the Bruderhof communities in New York, Pennsylvania, West Virginia, and Florida. This year marks the sixtieth anniversary of the founding of Woodcrest, the first Bruderhof community in the United States.…
Mr. Speaker, I rise today to honor the Bruderhof communities in New York, Pennsylvania, West Virginia, and Florida. This year marks the sixtieth anniversary of the founding of Woodcrest, the first Bruderhof community in the United States.
Founded in 1920 in Germany, the Bruderhof is a Christian church community known for its exemplary contributions in education, care for the needy, excellence in business, and interfaith cooperation. Expelled from Germany by the Nazi regime in 1937, Bruderhof members initially found refuge in England and South America before settling in 1954 in Rifton, New York.
In celebration of this anniversary, it's my honor to quote from Foundations of Our Faith and Calling, the Bruderhof community's constitution:
Our life together is founded on Jesus, the Christ and son
of God. We desire to love him, to follow him, to obey his
commandments, and to testify in word and deed to the coming
of his kingdom here on earth.
Our faith is grounded in the Bible, the authoritative
witness to the living Word of God. Through the Holy Spirit,
we seek to be guided in all things by the New and Old
Testaments.
We hold to the teaching and example of the early Christians
and affirm the apostolic rule of faith in the triune God as
stated in the Apostles' and Nicene Creeds.
We stem from the Anabaptist tradition, but feel akin to all
who are pledged to full discipleship of Jesus. We recognize
his power to work in all people, regardless of their creed or
walk of life.
Our calling is to Jesus, who calls all people to himself.
Jesus sums up the nature of his kingdom in two great
commandments: ``Love the Lord your God with all your heart,
and with all your soul, and with all your mind, and with all
your strength,'' and ``Love your neighbor as yourself.''
Jesus asks us to live as citizens of his coming kingdom. We
must prove our love to him in deeds, putting into practice
his words in the Gospels, especially the Sermon on the Mount.
His commands are practical: to forgive unconditionally; to
renounce all violence; to stay faithful in lifelong marriage;
to live free from wealth; to serve as the least and lowest;
and to give up all power over others.
To live for the kingdom of God leads to church community.
God wants to gather a people on earth who belong to his new
creation. Such a people came into being in Jerusalem at the
first Pentecost. As described in Acts 2 and 4, the Holy
Spirit descended on the believers who had gathered after
Jesus' resurrection, and the first communal church was born.
We are a fellowship of brothers and sisters, both single
and married, who are called by Christ to follow him together
in a common life in the spirit of the first church in
Jerusalem. Our vocation is a life of service to God and
humankind, freely giving our whole working strength and all
that we have and are.
If asked whether we are the one true church, we reply,
``No''--we are merely objects of God's mercy like everybody
else. But if asked whether we experience the church as a
reality in our daily lives, then we must affirm that we do,
through the grace of God.
We give all honor to God, knowing that our life together is
nothing unless it is filled with his love and continually
renewed by his mercy.