I thank the gentleman from Georgia for coordinating tonight's discussion, and I thank the gentleman from Pennsylvania as well for his beautiful insights that he read that, as you so well said, have helped us create an opportunity not just…
I thank the gentleman from Georgia for coordinating tonight's discussion, and I thank the gentleman from Pennsylvania as well for his beautiful insights that he read that, as you so well said, have helped us create an opportunity not just tonight but through the events of the day, the difficult tensions, nonetheless, maybe there is a moment here which will allow us to explore, to unpack the inextricable link between faith and reason.
I would like to tell a story, though, that might augment some of these reflections. As a much younger man, I spent a considerable amount of time in the Middle East and I was in a country that was predominantly Moslem and was being hosted by a Moslem family who were extraordinarily generous to me in welcoming me into their home. They lived in an oasis area that was just rich in agricultural production. Their neighbor was a Christian man. My host made a point to introduce me to him, knowing of my own faith tradition. He very humbly showed me, because I did not understand the language, the nature of their community, the nature of the way they lived. If I recall correctly, he took his Christian neighbor's hand, bowed down and gave it a kiss to show again the unity, in spite of the distinctions that are their faith tradition, the ability to live next to one another out of respect and humility, out of respect perhaps for a higher good, a higher calling to be a member of the human family. And perhaps again what has already been discussed tonight in terms of the Pope's comments, it gives us an opportunity to explore that beautiful wedding of faith and reason as it flows out of the very nature of the divine.
If you recall, though, the Pope's very first writing, his first encyclical, was Deus Caritas Est, God is Love. If I could read some reflections on that, they are these:
``The Holy Father has already made clear in Deus Caritas Est that love of our neighbor is not primarily a government project, that justice is not enough, and often is not even a beginning. We simply cannot just talk of faith and justice without beginning and ending in charity and the reasons for it.'' In other words, the reasonableness of acting in faith or acting out faith in love and the unreasonableness or the irrationality of imposing the faith, particularly, or enforcing a faith particularly through violence. I think again the opportunity to unpack that discussion tonight is extraordinary.
I appreciate the gentleman's allowing me a little bits of time to speak.
If the gentlewoman will yield, thank you for quoting the source. I didn't say that earlier.
I would like to thank the gentleman from Georgia. I would like to return to some of the commentary that the gentleman from Pennsylvania made, because in our founding documents, in another of our founding documents, the Declaration of Independence, here are the words. ``We hold these truths to be self-evident, that all men are created equal, and are endowed by their creator with certain inalienable rights, and among these are life, liberty and the pursuit of happiness.''
In other words, the founding document in a certain sense separated the institution of church and state, yet at the same time affirmed the transcended values, the transcended ideals that make democratic politics possible.
Frankly we are at a crossroads, because I think for the world to progress in the name of civil reform, in the name of civilization, we have to recognize this fundamental principle, that
every person has inherent dignity and rights. That is the foundation of an order that can then be built upon justice and in charity.
That is what we are facing worldwide. It is so essential that those of us who have been given the gift of stabilized societies, who have lived with the blessings of that philosophical context, help others who are reaching out as well for civil society and to build up the institutions that can promote that very principle, that every person has inherent dignity and rights.
This is the crossroads that we face I think in the world today, because all of civilization hinges upon that key principle. We have had to work that out in our country. It has been imperfect. We have fought. It is not perfect today. And yet at the same time, this has spread beyond our shores, this idea, because of the transnationalism that has now occurred, because of the advances in communications, in technology and transportation have caused the world to shrink very, very rapidly. So we have an opportunity to rethink some of the foundations on which the very order is built.
So, again, this is an opportunity to explore it a little more deeply, some of our own history, some of the goodness embedded in our own history and perhaps what other people are longing and reaching out for.