Mr. Speaker, March 10 marked the 52nd anniversary of the Tibetan uprising against the People's Republic of China, during which His Holiness the Dalai Lama fled into exile. On that day, there was a small commemoration on Library Mall in…
Mr. Speaker, March 10 marked the 52nd anniversary of the Tibetan uprising against the People's Republic of China, during which His Holiness the Dalai Lama fled into exile. On that day, there was a small commemoration on Library Mall in Madison with Wisconsin's Tibetan-American community, which my staff was honored to attend. While the commemoration serves as a painful but important reminder of China's prolonged efforts to outlaw dissent, restrict free expression, and violently occupy Tibet, it also serves as a symbol of our sustained vigilance, continued determination, and enduring hope that Tibetans everywhere will soon be free to live in peace with their land and culture intact.
On this anniversary, I offer support and conviction to the thousands of Tibetans living in exile and the thousands more who have chosen to stand beside them in the struggle. for freedom. I support the Middle- Way Approach proposed by His Holiness the Dalai Lama to honor the dignity of both Tibetan and Chinese people and to promote a respectful solution. I strongly believe that the United States has a responsibility to stand up for human rights and the rule of law, and I support efforts to address the plight of Tibetans.
The Dalai Lama issued a statement on March 10, as he does every year, which represents a ``state of the union'' speech for Tibetans. This year's statement was newsworthy, in that the Dalai Lama announced that he intends to hand over the last vestiges of his governmental responsibilities to the elected leadership of the Tibetan Government in exile, while remaining a committed advocate for the Tibet cause. At a time when despots around the world cling to power as their people yearn for democracy, the Dalai Lama's willful ceding of power is a tribute to his vision to fulfill the aspirations of the Tibetan people and should inspire others around the world.
I insert the Dalai Lama's March 10, 2011, statement into the Record.
Statement of His Holiness the Dalai Lama on the 52nd Anniversary of the
Tibetan National Uprising Day, March 9, 2011
Today marks the 52nd anniversary of the Tibetan people's
peaceful uprising of 1959 against Communist China's
repression in the Tibetan capital Lhasa, and the third
anniversary of the non-violent demonstrations that took place
across Tibet in 2008. On this occasion, I would like to pay
tribute to and pray for those brave men and women who
sacrificed their lives for the just cause of Tibet. I express
my solidarity with those who continue to suffer repression
and pray for the well-being of all sentient beings.
For more than sixty years, Tibetans, despite being deprived
of freedom and living in fear and insecurity, have been able
to maintain their unique Tibetan identity and cultural
values, More consequentially, successive new generations, who
have no experience of free Tibet, have courageously taken
responsibility in advancing the cause of Tibet. This is
admirable, for they exemplify the strength of Tibetan
resilience.
This Earth belongs to humanity and the People's Republic of
China (PRC) belongs to its 1.3 billion citizens, who have the
right to know the truth about the state of affairs in their
country and the world at large. If citizens are fully
informed, they have the ability to distinguish right from
wrong. Censorship and the restriction of information violate
basic human decency. For instance, China's leaders consider
the communist ideology and its policies to be correct. If
this were so, these policies should be made public with
confidence and open to scrutiny.
China, with the world's largest population, is an emerging
world power and I admire the economic development it has
made. It also has huge potential to contribute to human
progress and world peace. But to do that, China must earn the
international community's respect and trust. In order to earn
such respect China's leaders must develop greater
transparency, their actions corresponding to their words. To
ensure this, freedom of expression and freedom of the press
are essential. Similarly, transparency in governance can help
check corruption. In recent years, China has seen an
increasing number of intellectuals calling for political
reform and greater openness. Premier Wen Jiabao has also
expressed support for these concerns. These are significant
indications and I welcome them.
The PRC is a country comprising many nationalities,
enriched by a diversity of languages and cultures. Protection
of the language and culture of each nationality is a policy
of the PRC, which is clearly spelt out in its constitution.
Tibetan is the only language to preserve the entire range of
the Buddha's teachings, including the texts on logic and
theories of knowledge (epistemology), which we inherited from
India's Nalanda University. This is a system of knowledge
governed by reason and logic that has the potential to
contribute to the peace and happiness of all beings.
Therefore, the policy of undermining such a culture, instead
of protecting and developing it, will in the long run amount
to the destruction of humanity's common heritage.
The Chinese government frequently states that stability and
development in Tibet is the foundation for its long-term
well-being. However, the authorities still station large
numbers of troops all across Tibet, increasing restrictions
on the Tibetan people. Tibetans live in constant fear and
anxiety. More recently, many Tibetan intellectuals, public
figures and environmentalists have been punished for
articulating the Tibetan people's basic aspirations. They
have been imprisoned allegedly for ``subverting state power''
when actually they have been giving voice to the Tibetan
identity and cultural heritage. Such repressive measures
undermine unity and stability. Likewise, in China, lawyers
defending people's rights, independent writers and human
rights activists have been arrested. I strongly urge the
Chinese leaders to review these developments and release
these prisoners of conscience forthwith.
The Chinese government claims there is no problem in Tibet
other than the personal privileges and status of the Dalai
Lama. The reality is that the ongoing oppression of the
Tibetan people has provoked widespread, deep resentment
against current official policies. People from all walks of
life frequently express their discontentment. That there is a
problem in Tibet is reflected in the Chinese authorities'
failure to trust Tibetans or win their loyalty. Instead, the
Tibetan people live under constant suspicion and
surveillance. Chinese and foreign visitors to Tibet
corroborate this grim reality.
Therefore, just as we were able to send fact-finding
delegations to Tibet in the late 1970s and early 1980s from
among Tibetans in exile, we propose similar visits again. At
the
same time we would encourage the sending of representatives
of independent international bodies, including
parliamentarians. If they were to find that Tibetans in Tibet
are happy, we would readily accept it.
The spirit of realism that prevailed under Mao's leadership
in the early 1950s led China to sign the 17-point agreement
with Tibet. A similar spirit of realism prevailed once more
during Hu Yaobang's time in the early 1980s. If there had
been a continuation of such realism the Tibetan issue, as
well as several other problems, could easily have been
solved. Unfortunately, conservative views derailed these
policies. The result is that after, more than six decades,
the problem has become more intractable.
The Tibetan Plateau is the source of the major rivers of
Asia. Because it has the largest concentration of glaciers
apart from the two Poles, it is considered to be the Third
Pole. Environmental degradation in Tibet will have a
detrimental impact on large parts of Asia, particularly on
China and the Indian subcontinent. Both the central and local
governments, as well as the Chinese public, should realise
the degradation of the Tibetan environment and develop
sustainable measures to safeguard it. I appeal to China to
take into account the survival of people affected by what
happens environmentally on the Tibetan Plateau.
In our efforts to solve the issue of Tibet, we have
consistently pursued the mutually beneficial Middle-Way
Approach, which seeks genuine autonomy for the Tibetan people
within the PRC. In our talks with officials of the Chinese
government's United Front Work Department we have clearly
explained in detail the Tibetan people's hopes and
aspirations. The lack of any positive response to our
reasonable proposals makes us wonder whether these were fully
and accurately conveyed to the higher authorities.
Since ancient times, Tibetan and Chinese peoples have lived
as neighbours. It would be a mistake if our unresolved
differences were to affect this age-old friendship. Special
efforts are being made to promote good relations between
Tibetans and Chinese living abroad and I am happy that this
has contributed to better understanding and friendship
between us. Tibetans inside Tibet should also cultivate good
relations with our Chinese brothers and sisters.
In recent weeks we have witnessed remarkable non-violent
struggles for freedom and democracy in various parts of North
Africa and elsewhere. I am a firm believer in non-violence
and people-power and these events have shown once again that
determined non-violent action can indeed bring about positive
change. We must all hope that these inspiring changes lead to
genuine freedom, happiness and prosperity for the peoples in
these countries.
One of the aspirations I have cherished since childhood is
the reform of Tibet's political and social structure, and in
the few years when I held effective power in Tibet, I managed
to make some fundamental changes. Although I was unable to
take this further in Tibet, I have made every effort to do so
since we came into exile. Today, within the framework of the
Charter for Tibetans in Exile, the Kalon Tripa, the political
leadership, and the people's representatives are directly
elected by the people. We have been able to implement
democracy in exile that is in keep with the standards of an
open society.
As early as the 1960s, I have repeatedly stressed that
Tibetans need a leader, elected freely by the Tibetan people,
to whom I can devolve power. Now, we have clearly reached the
time to put this into effect. During the forthcoming eleventh
session of the fourteenth Tibetan Parliament in Exile, which
begins on 14th March, I will formally propose that the
necessary amendments be made to the Charter for Tibetans in
Exile, reflecting my decision to devolve my formal authority
to the elected leader.
Since I made my intention clear I have received repeated
and earnest requests both from within Tibet and outside, to
continue to provide political leadership. My desire to
devolve authority has nothing to do with a wish to shirk
responsibility. It is to benefit Tibetans in the long run. It
is not because I feel disheartened. Tibetans have placed such
faith and trust in me that as one among them I am committed
to playing my part in the just cause of Tibet. I trust that
gradually people will come to understand my intention, will
support my decision and accordingly let it take effect.
I would like to take this opportunity to remember the
kindness of the leaders of various nations that cherish
justice, members of parliaments, intellectuals and Tibet
Support Groups, who have been steadfast in their support for
the Tibetan people. In particular, we will always remember
the kindness and consistent support of the people and
Government of India and State Governments for generously
helping Tibetans preserve and promote their religion and
culture and ensuring the welfare of Tibetans in exile. To all
of them I offer my heartfelt gratitude.
With my prayers for the welfare and happiness of all
sentient beings.
10 March 2011
Dharamsala