Mr. Chairman, I offer an amendment. Mr. Chairman, I yield myself such time as I may consume. (Ms. ESHOO asked and was given permission to revise and extend her remarks.) Mr. Chairman, I rise today to…
Mr. Chairman, I offer an amendment.
Mr. Chairman, I yield myself such time as I may consume.
(Ms. ESHOO asked and was given permission to revise and extend her remarks.)
Mr. Chairman, I rise today to offer this amendment expressing the sense of Congress that our government should recognize the unique challenges facing Iraq's indigenous Christian communities, including the Chaldeans, Jacobites, Armenians, Assyrians and Greek Orthodox Christians.
I am a first generation American of Assyrian and Armenian descent. My grandparents fled their ancestral homeland in the early part of the 20th century. In fact, my mother received her First Communion in Baghdad in 1919. I am the only Assyrian American serving in Congress today, and one other did many years ago, the distinguished Adam Benjamin of Indiana.
There are approximately 250,000 Assyrian Americans in the United States, representing the largest population of Chaldo-Assyrians outside Iraq. All Chaldo-Assyrians are Christian. Because they are, they have been subjected to persecution in their homeland.
Today, there are between 1 to 1.5 million Christians remaining in Iraq,
mainly in the Nineveh plain in the north around Mosul. They live in villages that can trace their history back over 2,000 years. And a large number, because of their geography, have now come under the authority of the Kurdistan Regional Government.
Among indigenous Iraqi Christians, the Chaldeans represent the oldest rite under Rome. Along with the Assyrians who worship with the Holy Apostolic Catholic Assyrian Church of the East, they represent the oldest surviving Christian population in the world and one, without help during this critical transition period, that could be on the brink of extinction.
These communities have welcomed the opportunity before them since the fall of Saddam Hussein's regime to move toward greater prosperity and stability by cooperating in the development of a democratic, pluralistic state. Unfortunately, religious and ethnic tensions as well as discrimination continue to plague these Christian communities. I continue to receive troubling reports from religious leaders indicating that Iraq's Christian population is not receiving their fair share of development assistance. Because they are such a small minority, the indigenous Iraqi Christian population has one independently elected Chaldo-Assyrian in the entire Iraqi National Assembly, Younadam Kanna, whom I have met with and hold in high regard. Within the Kurdistan Regional Government in northern Iraq, representatives from Iraqi Christian communities hold five out of 100 seats. Because the Assyrian community is so very small, such a minority in Iraq with one representative in national politics, funding for reconstruction, housing and education are parceled out to those who control the villages and the regions where they reside without sufficient transparency to ensure the proper parity.
The visible result of these misallocations has been the emigration of as many as 80,000 Iraqi Christians since the fall of Saddam Hussein's regime. The majority of these individuals, approximately 50,000, have fled to Syria, while others have spread out to Jordan, the Gulf Emirates and Turkey, all living in desperate circumstances as refugees from their homes.
This needs to be dealt with. If a fully functioning and sustainable democracy is to emerge in Iraq, the basic rights and needs of all minority groups must be safeguarded. My amendment seeks to affirm that commitment by ensuring that all relevant U.S. Government agencies and departments pay special attention to the needs of this minority and ensure that they will continue to reside and thrive in their ancestral homeland.
I urge my colleagues to support this amendment. I want to particularly thank Tim Carey of my staff for the very hard, diligent and closely held sincere belief in this issue. Without him, I do not think I would be on the floor today with this amendment.
Iraqi Christians Find Safety in Syria--Religious Violence Prompted Many
To Flee Homeland
(By Joshua E.S. Phillips)
Damascus, Syria.--Seated in his parish office, Father
Sarmad Yousef reflected on his hard choices: to disobey his
archbishop by remaining in Syria or to return to Iraq, where
his name has appeared on a death list. ``After the Americans
came, I was one of the people telling the Iraqi Christians
not to leave,'' he said. ``After the violence started, I
stopped telling them that.''
Christians all over Iraq face a similar dilemma as
relentless violence engulfs the country, some directly
targeting them. Staying in the midst of the threats is
dangerous, yet leaving means abandoning communities, church
property and a heritage with centuries-old roots.
Before the U.S.-led war, roughly 750,000 Christians lived
in Iraq, out of a population of 25 million. Most were
Chaldean and Assyrian, but there also were Armenian, Jacobite
and Greek Orthodox Christians and a small number of
Protestants. Most of them lived either in Baghdad or in
northern Iraq around Mosul.
Since then, 15,000 to 20,000 Christians have fled to Syria,
according to Christian groups, out of ``about 700,000''
Iraqis, most of them in flight from the war, according to the
U.N. high commissioner for refugees.
Yousef, a 30-year-old Chaldean Catholic who came here in
August 2004, was the parish priest of Baghdad's St. Pathion
Church, with 800 families under his stewardship. Today, he
occupies a simple office in Damascus, decorated with small
portraits of St. Therese, the patron saint of his new church,
cradling a bouquet of pink roses.
He says he actively supported the United States when
coalition troops first entered Baghdad in April 2003 and
helped organize community meetings on their behalf. Such
support came with grave risks, and he narrowly missed two
drive-by shooting attacks. But when the Abu Ghraib prison
scandal came to light, Yousef says, his view changed. Nor was
he alone. ``Before that, Iraqis loved Americans,'' said
Yousef, his eyes lowered. ``Directly after that--those
photos, that scandal directly destroyed the dignity of
Iraqis.''
Muneeb, an Iraqi Christian parishioner of St. Therese who
didn't reveal his last name because he said he did not want
to attract local attention, said general resentment toward
the Americans was transferred to Iraqi Christians.
``Americans are Christians,'' he said, ``so we're
automatically considered to be part of them.''
Christian-owned liquor stores and beauty salons were
attacked. While kidnapping has soared--both for terrorism and
financial gain--Christians felt particularly targeted since
they are often associated with successful businesses and
financial support of families living abroad.
With the rise of Islamic militancy, Muneeb said, his
sister, a doctor, was ordered to wear a veil outside her
home--a requirement that didn't exist, he said, when Saddam
Hussein was in power. ``I never thought of leaving Iraq,''
Muneeb said. ``But as a minority, we have no support.''
Emmanuale Khoshaba, a member of the Assyrian Democratic
Movement, who regularly commutes back and forth to Iraq, is
more optimistic. Through his job as the movement's Syrian
representative, he promoted Iraq's Jan. 30 elections among
absentee voters in Syria.
``Don't see the glass half-empty,'' said Khoshaba, who is
the organization's Syrian representative. ``Now, we have
rights: We have our names, we have members of the National
Assembly, and we have 35 schools that teach Syriac.'' Under
Hussein, teaching Syriac--the language used by Assyrians and
other Iraqi Christians, and one of the Middle East's oldest
languages--was strictly forbidden.
``We have coexisted for thousands of years,'' Khoshaba
said. ``The problem was the repressive regime, and today we
are in a transitionary stage. But one has to stay and
sacrifice something for it.''
There have been many examples of such sacrifice.
One Sunday last August, a spate of bombings that struck
five churches in Baghdad and one in Mosul left 11 dead and
scores wounded. Yousef's church was spared, but he said Iraqi
Christians increasingly had started to leave soon after.
When Yousef took a previously planned trip to Damascus, he
learned his was one of 18 names on a death list. Thirteen of
those people had been killed the previous month. ``I decided
not to go back--I felt that I was too young to die,'' said
Yousef. He left behind friends, family and his parish. The
archbishop of Baghdad instructed him return to his post, but
he stayed in Damascus to fill an opening at St. Therese.
Yousef's new church, wedged within Danlascus' Old City of
cobblestone streets and crumbling houses, overflows with
worshipers during Sunday Mass. Of the 2,000 families now
connected to St. Therese, 90 percent are recent Iraqi
refugees. Just outside the church doors, a group of
parishioners from Yousef's old Baghdad parish discussed how
their lives have changed.
``Life was better--we didn't have any problems,'' said
Jamila Tama, referring to the relative peace between
religious sects under Hussein. ``There's killing, bombing
and kidnapping. We have nothing now--even our house is
sold.''
Her son, Bassam Bahnam, was grateful for the haven in
Syria. ``But I have three boys who worked in Baghdad, and
they're all unemployed now,'' he said.
Bahnam and his family want to return to Iraq--when the
violence ebbs. ``Of course there's no place like home,'' said
his younger brother, Hisham Bahnam. But he criticized
Christian leaders' calls to stay in Iraq. ``They're asking us
to stay, but they're not giving us any solution,'' he said.
``Even Christian leaders need an army to protect them
whenever they go outside.''
George Abona, a former priest who attended a seminary with
Yousef, agrees. ``When my Christian leaders say, `Don't leave
your heritage,' what are they going offer me?'' he said.
``What will heritage do for me and my son?''
In Iraq, Abona worked for the United Nations for seven
years, before and during the war, and was in its Baghdad
compound when it was bombed in August 2003. He survived, but
the blast killed his brother, along with the top U.N. envoy
in Iraq, Sergio Vieira de Mello, and 20 other U.N staffers.
Then last October, he was kidnapped for 19 days. He was
released after another brother paid a $20,000 ransom. Despite
all that, he said, ``The security issue is not a big issue--
it's that I'm not ready to raise my son in an extremist
Islamic society.''
Syria has relaxed immigration rules for its Arab neighbors.
But aside from Palestinians, refugees are not allowed to hold
jobs in Syria, forcing most Iraqi newcomers to live off their
savings. Government assistance--especially health care--is
limited, and the refugees must return home periodically to
get their temporary visas renewed.
Yousef tries to provide his new community in Syria with
food and money for medical needs. The main reason he and
other Christians have fled Iraq, he said, is ``because we
don't feel it is our country any more.''
``I have bad memories now,'' he said of events since the
invasion. ``Most of my friends were killed there, and we only
saw cruelty and blood. I don't think I'll ever be able to go
back.''
Mr. Chairman, I yield 1 minute to the gentleman from California (Mr. Cardoza), who represents a very large community of Assyrian Americans in his congressional district.