Mr. President, I ask unanimous consent that the order for the quorum call be rescinded. Mr. President, may I ask what the regular order is right now, what the pending amendment is? Mr. President, I…
Mr. President, I ask unanimous consent that the order for the quorum call be rescinded.
Mr. President, may I ask what the regular order is right now, what the pending amendment is?
Mr. President, I ask unanimous consent to set aside the Ensign amendment, and I send to the desk my amendment No. 2440 and ask for its immediate consideration.
Mr. President, I ask unanimous consent that reading of the amendment be dispensed with.
Mr. President, even though the Founding Fathers were very clear and spoke of ``Nature's God'' and of the ``Creator'' in the Declaration of Independence, the Federal courts are increasingly trying to drive every vestige of faith from public life.
On April 30, 2003, came an example from the Fourth Circuit Court of Appeals.
As the Boston Globe reported it:
Judges bar prayer at public colleges. In a precedent-
setting ruling against prayer at a State college, a Federal
appeals court has barred the Virginia Military Institute from
writing and reciting a prayer before cadets eat their evening
meals.
VMI and then the Citadel down in South Carolina have scrapped their prayers since that Federal court ruling, though Justice Stevens declared:
There is no injunction presently barring VMI from
reinstituting the supper prayer.
The Naval Academy in Annapolis has also been reviewing its policy. The ACLU, the American Civil Liberties Union of Maryland, is calling on the academy to review its practices of leading the students in prayer.
Jeff Jacoby is a columnist for the Boston Globe who wrote in 1996:
Have you heard about the Virginia politician who wanted
references to God injected into the Declaration of
Independence? Or about the activist from Massachusetts who
urged making the Fourth of July a quasi-religious holiday?
These proposals were made 220 years ago. Today they would be
swiftly denounced by the ACLU, the Democratic Congressional
Campaign Committee, and a slew of editorial pages.
It was just last year that the Ninth Circuit Court of Appeals ruled to have ``under God'' taken from our Pledge of Allegiance.
We go around, as I do in my State of Oklahoma, spending a lot of time talking to people. I know what we do up here is significant. We pass laws. We have a lot of rules and regulations coming out of the White House, out of the various committees, including the one I chair, the Environment and Public Works Committee, but when you are on the street, it is the legislating from the bench that bothers people more than anything else. And certainly taking ``under God'' out of our Pledge of Allegiance is right at the top of that list.
Now, I agree with my friend in the other body, Congressman Walter Jones, who has led this fight in the House of Representatives, when he asks the question:
How much longer will we stand by and allow others to ignore
the very God upon whom our Nation was founded?
I also agree with the position of the Concerned Women for America that:
Prayer is essential to the protection of our families, our
communities and our nation. We believe that the men and women
who put themselves in harm's way have the right to give
public thanks to God and ask for His blessings. But some are
trying to take this right away.
Ronald Ray and Linda Jeffrey of Concerned Women for America recap:
On July 11, 2005 the Marine Corps Times announced the Anti-
Defamation League's reissued call to cease the traditional
noon-meal prayer at the Naval Academy, and the Academy's
refusal to surrender. The ADL's demands echo the April of
2003 complaint by the ACLU, which could not find a
plaintiff to pursue a lawsuit.
This is kind of interesting. The ACLU was trying to find one cadet at the Naval Academy to act as a plaintiff. They couldn't find one.
Take a good look at this painting by Arnold Frieberg of ``The Prayer at Valley Forge.'' Since the time of George Washington and the founding of our country, there is unbroken historic precedent of leader-led prayer sustaining American fighting men on the battlefield through every American war. In his Farewell Address, George Washington said:
I consider it an indispensable duty to close this last
solemn act of my official life by commending the interests of
our dearest country to the protection of Almighty God and
those who have the superintendence of them into his holy
keeping.
On the 4th of July, John Adams of Massachusetts said:
It ought to be commemorated as the day of deliverance, by
solemn acts of devotion to God Almighty.
The centrality of prayer for the protection of those in peril upon the sea and acknowledgment of divine providence is an official tenet of preparation of the American military. America's dependence upon prayer exhibits itself before, and in the Declaration of Independence, and in the Inaugural Address of every President. Congress opens each day with a prayer. The tradition of prayer continued on June 6, 1944, when President Roosevelt led the entire Nation in prayer during his radio address, lifting up our assault forces and the families of those who would give the supreme sacrifice in the D-Day invasion. The President did that before the invasion.
During World War II, GEN George Patton led the famous prayer for favorable weather during the crucial 1944 Battle of the Bulge, and the weather dramatically improved. Patton issued 3,200 training letters to officers and chaplains in the Third Army to ``urge, instruct, and indoctrinate every fighting man to pray as well as to fight.'' That is George Patton.
In one of the largest social science research projects in history, the Social Science Research Council reported after World War II that soldiers selected prayer most frequently as their source of combat motivation. From 1774 until today, more than 67 Armed Forces prayer books have been widely and efficiently distributed to our fighting forces during war, from the American war for independence to the war on terror we are fighting today.
A sampling of just two prayer books distributed during World War II and the Korean war contain recommended prayers from 34 senior uniformed military authorities, including Bradley, Eisenhower, MacArthur, Marshall, and Patton.
Former Chairman of the Joint Chiefs, Admiral Thomas Moorer, concludes:
Prayer for the common good and acknowledgment of Divine
Providence is a central, official and historic tenet of the
combat leadership preparation for the American Military,
particularly officer training and particularly in times of
national peril or war.
Our Constitution demands the freedom to worship freely, and our future leaders, our men and women in military academies across the country, may soon be denied that freedom for which many have died to ensure that freedom for all of us.
Last year, 2004, the Supreme Court decided not to hear the ACLU challenge to cadet-led prayers at Virginia Military Institute. VMI, that is where it all started. That decision allowed the Fourth Circuit Court of Appeals decision to stand which prohibited VMI from sponsoring a daily supper prayer. Right after that, the Citadel followed their lead.
Supreme Court Justice Stevens pointed out in his decision for the majority not to hear the case that, in contrast, the Sixth and Seventh Circuit Courts have rejected challenges to nondenominational prayer at the college level, reasoning that ``college-age students are not particularly susceptible
to pressure from peers towards conformity.''
It is important to acknowledge here that the Sixth and Seventh Circuits, as well as the Fourth Circuit, all agree that there is not a problem in our colleges and universities. The VMI prayer was voluntary. Stevens states that there is no ``direct conflict among Circuits,'' relying on the factual differences between the cases in the different circuit courts.
Justice Scalia writes, however, that ``the basis for the distinguishing--that this was a separate prayer at a state military college, whereas other cases involved graduation prayers at state nonmilitary colleges--is, to put it mildly, a frail one.''
Scalia continues:
In fact, it might be said that the former is more, rather
than less, likely to be constitutional since group prayer
before military mess is more traditional than group prayer at
ordinary state colleges.
That is the state of the law today. Currently, they are not praying at VMI and at the Citadel. There is some problem at the Naval Academy.
Frustrated by the failure to find anyone in the Naval Academy to serve as a plaintiff, the ACLU now asks the Armed Services Committee of the Congress to take action. My amendment is designed to send an unsubtle signal to any court that entertains an ACLU suit against the military academies. It will stand as an indication of congressional intent on the matter. That is important. A lot of times congressional intent is not. However, when it is stated, when a decision is being made on a matter like this, it is significant. It is that intent that we want to have as an amendment to the bill today.
Judges inclined to back mealtime prayer will be able to point to this legislation as an argument for judicial deference to the will of Congress and the executive branch.
My amendment's language was in the House-passed version of last year's National Defense Authorization Act for fiscal year 2005. This year I want to see a recorded vote in the Senate to make clear exactly who agrees with this provision and who does not and to show the strength of support for this provision. While debating this National Defense Authorization Act, and hereafter, let us honor our heroes and those who have returned home and those who sacrificed their lives by standing against those liberals who would seek to challenge their God- given right to pray to a living Lord.
What I would like to do is yield the floor. First, I ask unanimous consent that Senator Allard be added as a cosponsor of the amendment.
I understand Senator Warner, our distinguished chairman, wants to speak, as well as Senator Brownback.
I yield the floor and retain the remainder of my time.
Reserving the right to object, let me ask the author of the request what the intention is because I want to continue with my discussion. About how much time does the Senator want to take for consideration of the amendment?
I have no objection.
I ask unanimous consent that Senator Cornyn be added as a cosponsor of my amendment.
Mr. President, how much time remains on our side?
Mr. President, I don't know of anyone who is going to be wanting time to speak against this amendment. I inquire of the ranking member if he knows of anyone who is going to be speaking in opposition to this amendment?
Or another first-degree amendment. That is fine. In opposition to this amendment, though.
I understand there is 8 minutes remaining; is that correct?
In that there is no one on the floor right now, if it is all right with the chairman and ranking member, I will conclude my remarks.
Mr. President, I have always enjoyed one-sentence amendments because one can't misinterpret one sentence. I had one the other day that had to do with the appropriations process. I did one in 1994 that ended up being a major, significant reform in the other body.
I will read this so people don't misunderstand it:
The superintendent of a service academy may have in effect
such policy as the superintendent considers appropriate with
respect to the offering of a voluntary, nondenominational
prayer at an otherwise authorized activity of the academy. .
. .
Some people asked a question about denominational prayer. Let me share with you--and I think I can read it in this period of time--an entire piece by John Adams. John Adams was the first Vice President of the United States and the second President of the United States. This is what he said on this subject:
When the Congress met, Mr. Cushing made a motion that it
should be opened with prayer. It was opposed by Mr. Jay of
New York and Mr. Rutledge of South Carolina, because we were
divided in religious sentiments, some Episcopalians, some
Quakers, some Anabaptists, some Congregationalists, so that
we could not join in same set of worship. Mr. Samuel Adams
rose and said, that he was no bigot, and could hear a prayer
of any gentleman of piety and virtue, and at the same time a
friend to his country. He was a stranger in Philadelphia, but
had heard that Mr. Duche deserved that character and
therefore he moved that Mr. Duche, an Episcopalian clergyman,
might be desired to read prayer to Congress to-morrow
morning. The motion was carried in the affirmative.
Accordingly he . . . read several prayers in the
established form, and then read . . . the 35th Psalm. You
must remember this was the next morning after we had heard
the rumor of the horrible cannonade of Boston. It seemed as
if Heaven had ordained that Psalm to be read that morning.
After this, Mr. Duche, unexpectedly to everybody, struck
out into extemporary prayer, which filled the bosom of every
man present.
Here was a scene worthy of a painter's art. It was in
Carpenter's Hall, in Philadelphia. . . . Washington was
kneeling there, and Henry, and Randolph, and Rutledge, and
Lee, and Jay; and by them stood, bowed in reverence, the
Puritan patriots of New England, who, at that moment had
reason to believe that armed soldiery was wasting their
humbled households. It was believed that Boston had been
bombarded and destroyed. They prayed fervently for America,
for Congress. . . .
I think that is very significant.
I read an article the other day that was very interesting. It was an article by a military historian who said that the Revolutionary War could not have been won. He goes back and talks about the same thing that John Adams was talking about, about this tremendous army, the greatest military force on the face of this Earth marching up to Lexington and Concord. Our soldiers at that time were not really soldiers; they were hunters and trappers, and they were armed with just basic and crude equipment. We remember the story that most of them couldn't read or write.
So in training, I say to my friend from Texas, they put a tuft of hay in one boot and a tuft of straw in another boot, and they marched to a cadence of ``hay foot straw foot.'' As they stood there and heard the ground shaking as the greatest army on the face of this Earth approached Lexington and Concord, they knew by resisting they were signing their own death warrant. They knew when they heard the shot heard round the world they were going to win in spite of these odds, not even knowing that a tall redhead stood in the House of Burgesses and made a speech for them and for us today, when he asked: How could this frail group of patriots defeat the largest army on the face of this Earth? He made a very famous speech, but there are three sentences people have forgotten. They are:
Sir, we are not weak if we make a proper use of those means
which the God of nature has placed in our power. Three
millions of people armed in the holy cause of liberty, and in
such a country as that which we possess, are invincible by
any force which our enemy can send against us. Besides, sir,
we shall not fight our battles alone. There is a just God who
presides over the destinies of nations, and who will raise up
friends to fight our battles for us.
And they fired the shot heard round the world, and we won.
We were a nation under God, and we depended upon God to win that fight and every fight since then. That is why I think it is so important today, as a part of this reauthorization bill, that we reaffirm our ability to train our people at our academies to look to Almighty God in the way they deem appropriate, in a way to use that power to defend America in their careers.
I retain the remainder of my time, Mr. President. I understand there is 3 minutes remaining.
If the Senator will yield, I inquire of the Senator, he has used some of the time in opposition speaking to this amendment. Is the Senator's desire to have another amendment on the same subject to be introduced separately from this?
Mr. President, we have a problem.
Mr. President, I understand I only have a couple of minutes left, so let me very quickly say right now: There is a problem. In the Air Force all they have is a 20-second period of silence. I don't call that a prayer. At West Point they do not even have a period of silence. They say you can pray, but everyone else is talking. This is not a prayer. I think a problem is there.
I think the argument that this might raise the profile is not a valid argument. I have heard it before. In 2003 the ACLU requested specifically that the prayers stop. In 2005 the Anti-Defamation League did the same thing. The attack is there.
This is a very simple, one-sentence solution to the problem. At the appropriate time, in fact, right now, I urge the adoption of this amendment and ask for the yeas and nays.
It is not my intent to proceed until we start several votes at a later time, I say to my good friend from Rhode Island.
I would say to the chairman, I think the allocation of time has already taken place. I have used my time. I have not yielded back the remainder of my time. I probably only have 30 or 40 seconds left. It is my desire to get a vote on this amendment, if the distinguished Senator from Rhode Island has an amendment that we get a vote on his amendment, and whatever the allocation of time is at that point, we will exercise that.
Would the Senator please repeat that course of action?
My preference would be to go ahead and have this as a first-degree amendment, offering the amendment of the Senator from Rhode Island as a first-degree amendment, and if he desires to have a vote on his first, I would have no objection.
Would that satisfy the Senator from Rhode Island?
There would be side-by-side amendments.
I object to that course.
I suggest the absence of a quorum.
Madam President, I ask unanimous consent that the order for the quorum call be rescinded.
Madam President, I have read the suggested change that the distinguished Senator from Rhode Island has to my amendment. If it is his intention not to offer another amendment on this subject matter but merely to amend mine, I will accept that. I would yield the remainder of my time, and we would have one vote to take care of it.
Madam President, that seems very acceptable to me.
I will read the modification on page 2 of the amendment. On line 2, insert the following: ``the United States Constitution and . . . '' I have no objection to that.
Amendment No. 2440, as Modified
I send this amendment to the desk and ask unanimous consent that it be so modified.