Madam Speaker, let me, first of all, thank my distinguished colleague, the manager of the bill and a distinguished member of the Foreign Affairs Committee, Chairman Faleomavaega, for the very kind…
Madam Speaker, let me, first of all, thank my distinguished colleague, the manager of the bill and a distinguished member of the Foreign Affairs Committee, Chairman Faleomavaega, for the very kind words that he has offered; and to the ranking member of the Foreign Affairs Committee, Congresswoman Ileana Ros-Lehtinen, for her supporting words; and chiefly two very important persons who have assisted in this legislation, Chairman Lantos for his support and the very excellent committee staff that have supported us, along with our dear subcommittee Chair, Donald Payne, who is renowned for his commitment to Africa, and certainly we appreciate his friendship and support of this legislation.
Might I acknowledge the cosponsors who were eager to join to recognize this distinguished but bountiful with words and compassion in his small package of a man but yet his gigantic heart, mind, and spirit, Bishop Mpilo Tutu, who, as you can see, is a man that commands thousands for his vision.
We are proud to be able to, nearing the 76th birthday, acknowledge his 75th birthday and his 75th year. So might I also express appreciation for my staff, Yahannus Tsahani and Nina Besser, for their help in this legislation.
Let me say to you, Madam Speaker, that Archbishop Tutu was not lost with words or passion. He said, ``I am not interested in picking up crumbs of compassion thrown from the table of someone who considers himself my master. I want the full menu of rights.'' He is a man of immense courage and vision. He has long served as the moral voice of the oppressed populations. No one who has ever met, spoken to, or worked with Archbishop Tutu is the same afterwards.
He is, of course, linked with Father Mandela, arm in arm as Father Mandela maintained his life and his integrity for 29 years. It was Bishop Tutu who had a voice, steering the religious and faith community away from its closed attitude to open to the Beatitudes, that, in fact, ``Blessed are the merciful for they shall obtain mercy.'' Bishop Tutu believed in that.
As a tireless advocate for ending discrimination, Desmond Tutu's career is truly extraordinary. In 1975 he became the first black African Dean of Mary's Cathedral in Johannesburg, South Africa. From 1976 to 1978, he served as the Secretary-General of the South African Council of Churches, once again being the first black African to do so. He went on to head South Africa's Truth and Reconciliation Commission from 1996 to 1998, investigating prior apartheid-related crimes.
It would be interesting if we were at that point in Iraq, but we must set the picture of what it means to bring together a commission that addresses the pain and hurt, brutality and devastation of black Africans, South Africans, at the hands of apartheid. It was not easy. It would have been better to sit in accusatory fashion, point fingers, and never resolve. But it was the calm demeanor, the spirit, the religious faith of Bishop Tutu that allowed this process to go forward and to allow it to go forward as others have now looked back and said, well done, well done.
Archbishop Tutu is perhaps best known for his courageous opposition to the internationally condemned apartheid regime that persisted in his homeland until democratic elections were finally held in 1994. It was for his nonviolent struggle in opposition to apartheid that he was awarded the Nobel Peace Prize in 1984 in recognition of his courage, heroism, and peaceful methods. The Nobel committee called him a ``unifying leader-figure in the campaign to resolve the problem of apartheid in South Africa.'' The committee went on to state, ``the means by which this campaign is conducted is of vital importance for the whole of the continent of Africa and for the cause of peace in the world.'' In a press release discussing the award, the Nobel committee wrote, ``This year's award should be seen as a renewed recognition of the courage and heroism shown by black South Africans in their use of peaceful methods in the struggle against apartheid.''
How wonderful it would be if the conflicts around the world and in the Middle East would follow this straight and narrow path of a peaceful opposition.
``This recognition is also directed to all who throughout the world use such methods to stand in the vanguard of
the campaign for racial equality as a human right.''
In recognition of his vast intellectual ability, Desmond Tutu has received numerous honorary doctorates from several universities, including Harvard, Kent, Columbia, Aberdeen, and Howard. Let me also indicate as well that he has won the Order of Meritorious Gold Award; the Martin Luther King, Jr. Nonviolent Peace Prize; and a number of others.
He has also been a survivor of cancer. He is someone who has never stopped teaching, working, and understanding.
And for those of us who are products of America's civil rights movement, I thought would be appropriate to bring to light and to attention the reflection of two giants: Rosa Parks and Archbishop Tutu, to bring together the trials and tribulations, the struggles of African Americans in the United States with someone who fully understood what struggle was all about.
I am delighted to join with my colleagues asking for your full support in honoring Archbishop Desmond Mpilo Tutu, a man who stood between the schism of two oceans, bringing America and Africa together through the idea of unity, peace, generosity, justice, and opportunity for all.
Congratulations, Bishop Tutu. I ask my colleagues to support this legislation.
Madam Speaker, I rise in strong support of H. Res. 34, which honors the life and accomplishments of Desmond Mpilo Tutu, South African Archbishop of Cape Town and recipient of the Nobel Peace Prize. I have been pleased to work with the Committee on Foreign Affairs on this important legislation, and I would like to thank Chairman Lantos for his support for this legislation.
Madam Speaker, Archbishop Tutu once stated, ``I am not interested in picking up crumbs of compassion thrown from the table of someone who considers himself my master. I want the full menu of rights.'' He is a man of immense courage and vision, and he has long served as the moral voice of oppressed populations. No one who has ever met, spoken to, or worked with Archbishop Tutu is the same afterwards.
As a tireless advocate of ending discrimination, Desmond Tutu's career is truly extraordinary. In 1975, he became the first black African Dean of Mary's Cathedral, in Johannesburg, South Africa. From 1976-1978, he served as the Secretary-General of the South African Council of Churches; once again, being the first black African to do so. He went on to head South Africa's Truth and Reconciliation Commission from 1996-1998, investigating prior apartheid related crimes.
Archbishop Tutu is perhaps best known for his courageous opposition to the internationally-condemned apartheid regime that persisted in his homeland until democratic elections were finally held in 1994. It was for his non-violent struggle in opposition to apartheid that he was awarded the Nobel Peace Prize in 1984, in recognition of his courage, heroism, and peaceful methods. The Nobel committee called him a ``unifying leader-figure in the campaign to resolve the problem of apartheid in South Africa.'' The committee went on to state, ``the means by which this campaign is conducted is of vital importance for the whole of the continent of Africa and for the cause of peace in the world.'' In a press release discussing the award, the Nobel committee wrote, ``This year's award should be seen as a renewed recognition of the courage and heroism shown by black South Africans in their use of peaceful methods in the struggle against apartheid. This recognition is also directed to all who, throughout the world, use such methods to stand in the vanguard of the campaign for racial equality as a human right.''
In recognition of his vast intellectual ability, Desmond Tutu has received numerous honorary doctorates from several universities including Harvard, Kent, Colombia, Aberdeen, and Howard. In addition to the Nobel Peace Prize, Archbishop Tutu has received numerous other prestigious awards, including the Order of Meritorious Gold Award, Martin Luther King, Jr. Non-Violent Peace Prize, the Archbishop of Canterbury's Award for Outstanding Service to the Anglican Communion, Prix d'Athene, Albert Schweitzer Prize for Humanitarianism, Maguebela Prize for Liberty, as well as the International Gandhi Peace Prize.
Archbishop Desmond Mpilo Tutu will celebrate his 76th birthday on October 7, 2007. This legislation recognizes this important date, honors his accomplishments, and extols the contributions that he has made to South Africa, the United States, and to the international community.
I strongly urge my colleagues to join me in recognizing the life and accomplishments of this truly extraordinary man. I conclude with another quote from Archbishop Tutu: ``If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.'' Archbishop Tutu has spent his life in defense of the mouse, and his work has proven that, with proper pressure and leverage, the elephant can be forced to move.