I thank my distinguished friend from Washington State. A little bit of irony here. I had an amendment that we fully debated in committee on students' free speech, and I wanted to offer it today. But…
I thank my distinguished friend from Washington State.
A little bit of irony here. I had an amendment that we fully debated in committee on students' free speech, and I wanted to offer it today. But isn't it ironic that while I was trying to argue for a student bill of rights and free speech, that we're not allowed to have free speech and a bill of rights in the United States Congress. How in the world, when we're having 27 amendments, and this amendment was overwhelmingly supported by our party, we only have, out of 27, four from Republicans, and two of those are Republican opposed. If we have time for 27 amendments, why can't we have an amendment for free speech? I just don't understand.
I never understood the opposition to the amendment, but what an insult to the American people that when we want to debate whether there should be a student bill of rights on campuses, which is being adopted and introduced in many places around the country, that the United States Congress can't even debate on the House floor a free speech amendment and protection for speech in colleges. This is an outrage, an embarrassment, and a humiliation to the Rules Committee. Why 27 amendments, but not one on a student bill of rights? Could it be that it's a difficult vote?
David Horowitz, and I will insert into the Record an article, ``In Defense of Intellectual Diversity,'' has been a champion of this problem. Now, we had a very interesting debate in committee. The chairman of the committee said that some of these students who have been complaining should grow up, and cited a case of where he struggled. And certainly when I was a college student in the late sixties and early seventies and wore a button ``I'm proud to be a square'' when most of America wasn't proud to be a square, I certainly had my share of debates, my share of harassment, my share of being yelled down, trying to offer a differing view than the view that was popular in the late sixties. And some of that goes with being on a college campus, but there are examples all over this country where intellectual diversity, intellectual alternatives are being stymied in academia. This amendment would try to protect those rights.
Some of it's from the far left; a lot of it is on the conservative side right now. In fact, next Tuesday Ben Stein has a movie coming out, ``Expelled: No Intelligence Allowed,'' that will debut about one of those debates in science. Where there is an effort to stamp it out, particularly when you get into government, economics, sociology, philosophy, and so on, increasingly there is a rigidity; and if you disagree you are harassed, your grades can be altered, your papers can be given back to you, speeches and alternative speakers are shouted down. And, yes, there are nominal processes to do it, but if there are nominal processes to do it, what is wrong? This amendment says, for example, ``Individual colleges and universities have different missions and each institution should design its academic program in accordance. Within the context of institutional mission, the college should promote intellectual pluralism and facilitate free and open exchange of ideas.'' Well, that's not very controversial.
``D, Students should not be intimidated, harassed, discouraged from speaking out, discriminated against, or subject to official sanctions because of their personal, political, ideological or religious beliefs.'' Isn't that a terrible, risky, difficult vote?
``Students should be treated equally and fairly, including evaluation and grading, without regard to or consideration of their personal political views or ideological beliefs.'' That's just awful. How could we vote on that in the United States Congress to say there would be no persecution? There is no ``whereas'' clauses here. There's nothing in here that says campuses are liberal, campuses are conservative. We don't have any ``whereas'' clauses that are insulting in here. There is nothing in here that's partisan; I just read you the guts of the bill.
Why can't we vote on this? Why is this opposed? Why is it opposed so much that we're not even allowed to debate it on the floor of Congress? How can we say, in a higher education bill, that we believe in inquiry, that we believe in searching for knowledge, but when we had an amendment to protect students who might have a difference of opinion that we wouldn't even allow a vote?
[From the Chronicle Review, Feb. 13, 2004]
In Defense of Intellectual Diversity
(By David Horowitz)
I am the author of the Academic Bill of Rights, which many
student governments, colleges and universities, education
commissions, and legislatures are considering adopting.
Already, the U.S. House of Representatives has introduced a
version as legislation, and the Senate should soon follow
suit.
State governments are also starting to rally around efforts
to protect student rights and intellectual diversity on
campuses: In Colorado, the State Senate president, John K.
Andrews Jr., has been very concerned about the issue, and
State Rep. Shawn Mitchell has just introduced legislation
requiring public institutions to create and publicize
processes for protecting students against political bias.
Lawmakers in four other states have also expressed a strong
interest in legislation of their own, based on some version
of the Academic Bill of Rights. Students for Academic Freedom
is working to secure the measure's adoption by student
governments and university administrations on 105 member
campuses across the country (http:// www.studentsforacademicfreedom .org).
The Academic Bill of Rights is based squarely on the almost
100-year-old tradition of academic freedom that the American
Association of University Professors has established. The
bill's purposes are to codify that tradition; to emphasize
the value of ``intellectual diversity,'' already implicit in
the concept of academic freedom; and, most important, to
enumerate the rights of students to not be indoctrinated or
otherwise assaulted by political propagandists in the
classroom or any educational setting.
Although the AAUP has recognized student rights since its
inception, however, most campuses have rarely given them the
attention or support they deserve. In fact, it is safe to say
that no college or university now adequately defends them.
Especially recently, with the growing partisan activities of
some faculty members and the consequent politicization of
some aspects of the curriculum, that lack of support has
become one of the most pressing issues in the academy.
Moreover, because I am a well-known conservative and have
published studies of political bias in the hiring of college
and university professors, critics have suggested that the
Academic Bill of Rights is really a ``right-wing plot'' to
stack faculties with political conservatives by imposing
hiring quotas. Indeed, opponents of legislation in Colorado
have exploited that fear, writing numerous op-ed pieces about
alleged right-wing plans to create affirmative-action
programs for conservative professors.
Nothing could be further from the truth. The actual intent
of the Academic Bill of Rights is to remove partisan politics
from the classroom. The bill that I'm proposing explicitly
forbids political hiring or firing: ``No faculty shall be
hired or fired or denied promotion or tenure on the basis of
his or her political or religious beliefs.'' The bill thus
protects all faculty members--left-leaning critics of the war
in Iraq as well as right-leaning proponents of it, for
example--from being penalized for their political beliefs.
Academic liberals should be as eager to support that
principle as conservatives.
Some liberal faculty members have expressed concern about a
phrase in the bill of rights that singles out the social
sciences and humanities and says hiring in those
areas should be based on competence and expertise and with
a view toward ``fostering a plurality of methodologies and
perspectives.'' In fact, the view that there should be a
diversity of methodologies is already accepted practice.
Considering that truth is unsettled in these discipline
areas, why should there not be an attempt to nurture a
diversity of perspectives as well?
Perhaps the concern is that ``fostering'' would be
equivalent to ``mandating.'' The Academic Bill of Rights
contains no intention, implicit or otherwise, to mandate or
produce an artificial ``balance'' of intellectual
perspectives. That would be impossible to achieve and would
create more mischief than it would remedy. On the other hand.
a lack of diversity is not all that difficult to detect or
correct.
By adopting the Academic Bill of Rights, an institution
would recognize scholarship rather than ideology as an
appropriate academic enterprise. It would strengthen
educational values that have been eroded by the unwarranted
intrusion of faculty members' political views into the
classroom. That corrosive trend has caused some academics to
focus merely on their own partisan agendas and to abandon
their responsibilities as professional educators with
obligations to students of all political persuasions. Such
professors have lost sight of the vital distinction between
education and indoctrination, which--as the AAUP recognized
in its first report on academic freedom, in 1915--is not a
legitimate educational function.
Because the intent of the Academic Bill of Rights is to
restore academic values, I deliberately submitted it in draft
form to potential critics who did not share my political
views. They included Stanley Fish, dean of the College of
Liberal Arts and Sciences at the University of Illinois at
Chicago; Michael Berube, a professor of English at
Pennsylvania State University at University Park; Todd
Gitlin, a professor of journalism and sociology at Columbia
University; and Philip Klinkner, a professor of government at
Hamilton College. While their responses differed, I tried to
accommodate the criticisms I got, for example deleting a
clause in the original that would have required the
deliberations of all committees in charge of hiring and
promotion to be recorded and made available to a ``duly
constituted authority.''
I even lifted wholesale one of the bill's chief tenets--
that colleges and professional academic associations should
remain institutionally neutral on controversial political
issues--from an article that Dean Fish wrote for The
Chronicle (``Save the World on Your Own Time,'' January 23,
2003). He has also written an admirable book, Professional
Correctness (Clarendon Press, 1995), which explores the
inherent conflict between ideological thinking and
scholarship.
Since the Academic Bill of Rights is designed to clarify
and extend existing principles of academic freedom, its
opponents have generally been unable to identify specific
provisions that they find objectionable. Instead, they have
tried to distort the plain meaning of the text. The AAUP
itself has been part of that effort, suggesting in a formal
statement that the bill's intent is to introduce political
criteria for judging intellectual diversity and, thus, to
subvert scholarly standards. It contends that the bill of
rights ``proclaims that all opinions are equally valid,''
which ``negates an essential function of university
education.'' The AAUP singles out for attack a phrase that
refers to ``the uncertainty and unsettled character of all
human knowledge'' as the rationale for respecting diverse
viewpoints in curricula and reading lists in the humanities
and social sciences. The AAUP claims that ``this premise . .
. is anti-thetical to the basic scholarly enterprise of the
university, which is to establish and transmit knowledge.''
The association's statements are incomprehensible. After
all, major schools of thought in the contemporary academy--
pragmatism, postmodernism, and deconstructionism, to name
three--operate on the premise that knowledge is uncertain
and, at times, relative. Even the hard sciences, which do not
share such relativistic assumptions, are inspired to continue
their research efforts by the incomplete state of received
knowledge. The university's mission is not only to
transmit knowledge but to pursue it--and from all vantage
points. What could be controversial about acknowledging
that? Further, the AAUP's contention that the Academic
Bill of Rights threatens true academic standards by
suggesting that all opinions are equally valid is a red
herring, as the bill's statement on intellectual diversity
makes clear: ``Exposing students to the spectrum of
significant scholarly viewpoints on the subjects examined
in their courses is a major responsibility of faculty.''
(Emphasis added.)
As the Academic Bill of Rights states, ``Academic
disciplines should welcome a diversity of approaches to
unsettled questions.'' That is common sense. Why not make it
university policy?
The only serious opposition to the Academic Bill of Rights
is raised by those who claim that, although its principles
are valid, it duplicates academic-freedom guidelines that
already exist. Elizabeth Hoffman, president of the University
of Colorado System, for example, has personally told me that
she takes that position.
But with all due respect, such critics are also mistaken.
Most universities' academic-freedom policies generally fail
to make explicit, let alone codify, the institutions'
commitment to intellectual diversity or the academic rights
of students. The institutions also do not make their policies
readily available to students--who, therefore, are generally
not even aware that such policies exist.
For example, when I met with Elizabeth Hoffman, she
directed me to the University of Colorado's Web site, where
its academic-freedom guidelines are posted. Even if those
guidelines were adequate, posting them on an Internet site
does not provide sufficient protection for students, who are
unlikely to visit it. Contrast the way that institutions
aggressively promote other types of diversity guidelines--
often establishing special offices to organize and enforce
all sorts of special diversity-related programs--to such a
passive approach to intellectual diversity.
At Colorado's Web site, for example, one can read the
following: ``Sections of the AAUP's 1940 Statement of
Principles on Academic Freedom and Tenure have been adopted
as a statement of policy by the Board of Regents.'' Few
people reading that article or visiting the site would
suspect that the following protection for students is
contained in the AAUP's 1940 statement: ``Teachers are
entitled to freedom in the classroom in discussing their
subject, but they should be careful not to introduce into
their teaching controversial matter which has no relation to
their subject.''
Is there a college or university in America--including the
University of Colorado--where at least one professor has not
introduced controversial matter on the war in Iraq or the
Bush White House in a class whose subject matter is not the
war in Iraq, or international relations, or presidential
administrations? Yet intrusion of such subject matter, in
which the professor has no academic expertise, is a breach of
professional responsibility and a violation of a student's
academic rights.
We do not go to our doctors' offices and expect to see
partisan propaganda posted on the doors, or go to hospital
operating rooms and expect to hear political lectures from
our surgeons. The same should be true of our classrooms and
professors, yet it is not. When I visited the political-
science department at the University of Colorado at Denver
this year, the office doors and bulletin boards were
plastered with cartoons and statements ridiculing
Republicans, and only Republicans. When I asked President
Hoffman about that, she assured me that she would request
that such partisan materials be removed and an appropriate
educational environment restored. To the best of my
knowledge, that has yet to happen.
Not everyone would agree about the need for such restraint,
and it should be said that the Academic Bill of Rights makes
no mention of postings and cartoons--although that does not
mean that they are appropriate. I refer to them only to
illustrate the problem that exists in the academic culture
when it comes to fulfilling professional obligations that
professors owe to all students. I would ask liberal
professors who are comfortable with such partisan
expressions how they would have felt as students seeking
guidance from their own professors if they had to walk a
gantlet of cartoons portraying Bill Clinton as a lecher,
or attacking antiwar protesters as traitors.
The politicized culture of the university is the heart of
the problem. At Duke University this year, a history
professor welcomed his class with the warning that he had
strong ``liberal'' opinions, and that Republican students
should probably drop his course. One student did. Aided by
Duke Students for Academic Freedom, the young man then
complained. To his credit, the professor apologized. Although
some people on the campus said the professor had been joking,
the student clearly felt he faced a hostile environment. Why
should the professor have thought that partisanship in the
classroom was professionally acceptable in the first place?
At the University of North Carolina at Chapel Hill, a
required summer-reading program for entering freshmen stirred
a controversy in the state legislature last fall. The
required text was Barbara Ehrenreich's socialist tract on
poverty in America, Nickel and Dimed: On (Not) Getting By in
America (Metropolitan Books, 2001). Other universities have
required the identical text in similar programs, and several
have invited Ehrenreich to campus to present her views under
the imprimatur of the institution and without rebuttal.
That reflects an academic culture unhinged. When a
university requires a single partisan text of all its
students, it is a form of indoctrination, entirely
inappropriate for an academic institution. If many
universities had required Dinesh D'Souza's Illiberal
Education: The Politics of Race and Sex on Campus (Vintage
Books, 1992) or Ann Coulter's Treason: Liberal Treachery From
the Cold War to the War on Terrorism (Crown Forum, 2003) as
their lone freshman-reading text, there would have been a
collective howl from liberal faculties, who would have
immediately recognized the inappropriateness of such
institutional endorsement of controversial views. Why not
require two texts, or four? (My stepson, who is a high-school
senior, was required to read seven texts during his summer
vacation.)
The remedy is so simple. Requiring readings on more than
one side of a political controversy would be appropriate
educational policy and would strengthen, not weaken, the
democracy that supports our educational
system. Why is that not obvious to the administrators at
Chapel Hill and the other universities that have instituted
such required-reading programs? It's the academic culture,
stupid.