I thank the gentleman for yielding. I thank him and Congresswoman Ileana Ros-Lehtinen for bringing this important legislation to the floor, not only in Congresswoman Ros-Lehtinen's situation as the…
I thank the gentleman for yielding. I thank him and Congresswoman Ileana Ros-Lehtinen for bringing this important legislation to the floor, not only in Congresswoman Ros-Lehtinen's situation as the ranking member but as a cosponsor of the legislation.
Thank you, Mr. Berman, for carrying on a proud tradition of Mr. Lantos as ranking member on Foreign Affairs and then as chairman. He also served, as you know, as Chair of the Human Rights Task Caucus in the Congress of the United States.
It is with great sadness, Mr. Speaker, that I rise in support of this resolution. I so had wished decades ago that we wouldn't be standing here now still pleading the case for the people of
Tibet. I thank Rush Holt for giving us this opportunity again, with Congresswoman Ros-Lehtinen, sponsoring this legislation; Howard Berman, as I mentioned, the chairman; Frank Wolf, and Mr. McGovern, the co- Chairs of the Human Rights Caucus in the Congress carrying on a strong tradition, Jim McGovern's carrying on that tradition.
But as Mr. Rohrabacher mentioned, and I see Mr. Smith there, we have been fighting this fight for a very long time.
My colleagues, going back a generation when the Dalai Lama first came to the Congress with his proposal for autonomy, back in 1987, would we have ever thought then that over 20 years later we would still be making this case? Remember after Tiananmen Square, which will be 20 years in June, and we've talked about human rights in China and Tibet. They said peaceful coexistence, peaceful engagement, this is going to lead to the improvement of human rights in China and Tibet. A generation has gone by, 20 years later, and what do we have? A more repressive situation in Tibet. A situation so bad it moved His Holiness in the statement he released on the occasion of the 50th anniversary to say that life for the Tibetans under the repression of the Chinese regime is ``hell on Earth.'' His Holiness used those terms. A man of nonviolence and gentle nature would be moved to use those words.
So I thank all who are responsible for bringing this resolution to the floor because, as we know, this week marks the 50th, five decades, of waiting for this peaceful evolution to take place, this peaceful evolution that was going to lead to more democratic freedoms. This was against a peaceful uprising against the Chinese Government and then led to the exiling of His Holiness out of Tibet.
With this resolution we remember that day and honor the many brave Tibetans who sacrificed their lives for freedom. Thousands of them did. With this resolution we recognize the hospitality of India for receiving the Tibetans into that great nation. His Holiness and the nation of India share a tradition of nonviolence and compassion, and we salute India for extending that to the people of Tibet as they escaped.
For the last year, Tibet has been under martial law, and the human rights situation has severely worsened, according to the State Department report. There has been no progress in the discussions with the Chinese government. It is long past time, 50 years, for Beijing to respect the human rights of every Tibetan, indeed, of every Chinese. The United States Congress continues to be a bedrock of support for the Tibetan people, and we do so in a strong, bipartisan way.
As I mentioned, in 1987, His Holiness the Dalai Lama, spoke in the Capitol at the Congressional Human Rights Caucus. I was a brand-new Member and invited there by Congressman Lantos. It was there that he outlined his ``Middle Way Approach'' that calls for autonomy for Tibet.
On Capitol Hill, over 20 years ago, His Holiness declared a statement of autonomy for Tibet. Twenty years later, we were all proud to stand with President Bush as he presented the Congressional Gold Medal to His Holiness the Dalai Lama, in the words of the President, for his ``many enduring and outstanding contributions to peace, nonviolence, human rights and religious understanding.''
Last year, as Mr. Holt mentioned, we had a congressional delegation that visited India, where we were able to meet with His Holiness. This visit, either by coincidence or karma, took place only a matter of weeks after a protest that swept across the Tibetan plateau and the crackdown by the Chinese authorities.
So when we were in India, and seeing all of these people who were escaping from Tibet and prisoners who had been tortured in prisons in Tibet telling us their stories, they were stories that were fresh and current and tragic, and we were hopeless and helpless in how we could help them in a very real way.
What we can do is put the moral authority of the Congress of the United States in the form of this resolution, with a broad bipartisan vote, down as a marker to say that we understand the situation there, that we encourage it to be different and, as Mr. Rohrabacher said, that we are on the side of the Tibetan people. But it shouldn't be a question of taking sides, it should be a question of resolution, resolving a difference, and that's what we hope the Chinese government will do.
Just on a lighter note, when we were there, in addition to visiting the prisoners, and those who had escaped over the mountains only a matter of days before, we visited the children in their schools. They were adorable. They had made flags that were Tibetan flags on one side and American flags on the other. They had flags of the country of India.
The children were so appreciative of the hospitality of India, so grateful to the American people for speaking out on behalf of them, and so proud of their Tibetan heritage. They are beautiful.
The preservation of the culture of Tibet is, of course, a very important part of our enthusiasm for change. But, as I say, on the lighter side, as we were traveling through the streets, our delegation, our bipartisan delegation with Mr. Sensenbrenner, who is the most senior Republican who came on the trip and was very powerful in his statements there, but as we were traveling through the roads, the roads were lined with people and they were waving flags, American, as I said, American, Tibetan, Indian flags along the way.
One sign caught my eye. It said ``Thank you for everything that you have done for us--so far.'' So far. So, in any event, more is expected. More will come.
I told you about His Holiness' speech and about his statement that he put out, and he called the situation there, the Tibetans who are in the depths of suffering and hardship, that they are literally experiencing hell on Earth.
Mr. Speaker, I would like to submit His Holiness' statement for the Record.
The Statement of His Holiness the Dalai Lama on the Fiftieth
Anniversary of the Tibetan National Uprising Day
(Embargoed until 10th March, 9 a.m.)
Today is the fiftieth anniversary of the Tibetan people's
peaceful uprising against Communist China's repression in
Tibet. Since last March, widespread peaceful protests have
erupted across the whole of Tibet. Most of the participants
were youths born and brought up after 1959, who have not seen
or experienced a free Tibet. However, the fact that they were
driven by a firm conviction to serve the cause of Tibet that
has continued from generation to generation is indeed a
matter of pride. It will serve as a source of inspiration for
those in the international community who take keen interest
in the issue of Tibet. We pay tribute and offer our prayers
for all those who died, were tortured and suffered tremendous
hardships during the crisis last year, as well as those who
have suffered and died for the cause of Tibet since our
struggle began.
Around 1949, Communist forces began to enter north-eastern
and eastern Tibet (Kham and Amdo) and by 1950, more than 5000
Tibetan soldiers had been killed. Taking the prevailing
situation into account, the Chinese government chose a policy
of peaceful liberation, which in 1951, led to the signing of
the 17-Point Agreement and its annexure. Since then, Tibet
has come under the control of the People's Republic of China.
However, the Agreement clearly mentions that Tibet's distinct
religion, culture and traditional values would be protected.
Between 1954 and 1955, I met with most of the senior
Chinese leaders in the Communist Party, government and
military, led by Chairman Mao Zedong, in Beijing. When we
discussed ways of achieving the social and economic
development of Tibet, as well as maintaining Tibet's
religious and cultural heritage, Mao Zedong and all the other
leaders agreed to establish a preparatory committee to pave
the way for the implementation of the autonomous region, as
stipulated in the Agreement, rather than establishing a
military administrative commission. From about 1956 onwards,
however, the situation took a turn for the worse with the
imposition of ultra-leftist policies in Tibet. Consequently,
the assurances given by higher authorities were not
implemented on the ground. The forceful implementation of the
so-called ``democratic reforms'' in the Kham and Amdo regions
of Tibet, which did not accord with prevailing conditions,
resulted in immense chaos and destruction. In Central Tibet,
Chinese officials forcibly and deliberately violated the
terms of the 17-Point Agreement, and their heavy-handed
tactics increased day by day. These desperate developments
left the Tibetan people no alternative but to launch a
peaceful uprising on 10 March 1959. The Chinese authorities
responded with unprecedented force that led to the killing of
tens of thousands of Tibetans in the following months.
Thousands were arrested and imprisoned. Consequently, nearly
a hundred thousand Tibetans fled into exile in India, Nepal
and Bhutan. During the escape and the months that followed
they faced unimaginable hardship, which is still fresh in
Tibetan memory. At that time, I too, accompanied by a small
party of Tibetan government officials including some
Kalons (Cabinet Ministers), escaped into exile in India.
Having occupied Tibet, the Chinese Communist government
carried out a series of repressive and violent campaigns that
have included ``democratic reforms'', class struggle,
collectivisation, the Cultural Revolution, the imposition of
martial law, and more recently the patriotic re-education and
the strike hard campaigns. These thrust Tibetans into such
depths of suffering and hardship that they literally
experienced hell on earth. The immediate result of these
campaigns was the deaths of hundreds and thousands of
Tibetans. The lineage of the Buddha Dharma was severed.
Thousands of religious and cultural centres such as
monasteries, nunneries and temples were razed to the ground.
Historical buildings and monuments were demolished. Natural
resources have been indiscriminately exploited. Today,
Tibet's fragile environment has been polluted, massive
deforestation has been carried out and wildlife, such as wild
yaks and Tibetan antelopes, are being driven to extinction.
These 50 years have brought untold suffering and
destruction to the land and people of Tibet. Even today,
Tibetans in Tibet live in constant fear and the Chinese
authorities remain constantly suspicious of them. Today, the
religion, culture, language and identity, which successive
generations of Tibetans have considered more precious than
their lives, are nearing extinction; in short, the Tibetan
people are regarded like criminals deserving to be put to
death. The Tibetan people's tragedy was set out in the late
Panchen Rinpoche's 70,000-character petition to the Chinese
government in 1962. He raised it again in his speech in
Shigatse in 1989 shortly before he died, when he said that
what we have lost under Chinese communist rule far outweighs
what we have gained. Many concerned and unbiased Tibetans
have also spoken out about the hardships of the Tibetan
people. Even Hu Yaobang, the Communist Party Secretary, when
he arrived in Lhasa in 1980, clearly acknowledged these
mistakes and asked the Tibetans for their forgiveness. Many
infrastructural developments such as roads, airports,
railways, and so forth, which seem to have brought progress
to Tibetan areas, were really done with the political
objective of sinicising Tibet at the huge cost of devastating
the Tibetan environment and way of life.
As for the Tibetan refugees, although we initially faced
many problems such as great differences of climate and
language and difficulties earning our livelihood, we have
been successful in re-establishing ourselves in exile. Due to
the great generosity of our host countries, especially India,
Tibetans have been able to live in freedom without fear. We
have been able to earn a livelihood and uphold our religion
and culture. We have been able to provide our children with
both traditional and modern education, as well as engaging in
efforts to resolve the Tibet issue. There have been other
positive results too. Greater understanding of Tibetan
Buddhism with its emphasis on compassion has made a positive
contribution in many parts of the world.
Immediately after our arrival in exile I began to work on
the promotion of democracy in the Tibetan community with the
election of the Tibetan Parliament-in-Exile in 1960. Since
then, we have taken gradual steps on the path to democracy
and today our exile administration has evolved into a
fully functioning democracy with a written charter of its
own and a legislative body. This is indeed something we
can all be proud of.
Since 2001, we have instituted a system by which the
political leadership of Tibetan exiles is directly elected
through procedures similar to those in other democratic
systems. Currently, the directly-elected Kalon Tripa's
(Cabinet Chairperson) second term is underway. Consequently,
my daily administrative responsibilities have reduced and
today I am in a state of semi-retirement. However, to work
for the just cause of Tibet is the responsibility of every
Tibetan, and as long as I live I will uphold this
responsibility.
As a human being, my main commitment is in the promotion of
human values; this is what I consider the key factor for a
happy life at the individual, family and community level. As
a religious practitioner, my second commitment is the
promotion of inter-religious harmony. My third commitment is
of course due to my being a Tibetan with the name of ``Dalai
Lama'', but more importantly it is due to the trust that
Tibetans both inside and outside Tibet have placed in me.
These are the three important commitments, which I always
keep in mind.
In addition to looking after the well being of the exiled
Tibetan community, which they have done quite well, the
principal task of the Central Tibetan Administration has been
to work towards the resolution of the issue of Tibet. Having
laid out the mutually beneficial Middle-Way policy in 1974,
we were ready to respond to Deng Xiaoping when he proposed
talks in 1979. Many talks were conducted and fact-finding
delegations dispatched. These however, did not bear any
concrete results and formal contacts eventually broke off in
1993.
Subsequently, in 1996-97, we conducted an opinion poll of
the Tibetans in exile, and collected suggestions from Tibet
wherever possible, on a proposed referendum, by which the
Tibetan people were to determine the future course of our
freedom struggle to their full satisfaction. Based on the
outcome of the poll and the suggestions from Tibet, we
decided to continue the policy of the Middle-Way.
Since the re-establishment of contacts in 2002, we have
followed a policy of one official channel and one agenda and
have held eight rounds of talks with the Chinese authorities.
As a consequence, we presented a Memorandum on Genuine
Autonomy for the Tibetan People, explaining how the
conditions for national regional autonomy as set forth in the
Chinese constitution would be met by the full implementation
of its laws on autonomy. The Chinese insistence that we
accept Tibet as having been a part of China since ancient
times is not only inaccurate, but also unreasonable. We
cannot change the past no matter whether it was good or bad.
Distorting history for political purposes is incorrect.
We need to look to the future and work for our mutual
benefit. We Tibetans are looking for a legitimate and
meaningful autonomy, an arrangement that would enable
Tibetans to live within the framework of the People's
Republic of China. Fulfilling the aspirations of the Tibetan
people will enable China to achieve stability and unity. From
our side, we are not making any demands based on history.
Looking back at history, there is no country in the world
today, including China, whose territorial status has remained
forever unchanged, nor can it remain unchanged.
Our aspiration that all Tibetans be brought under a single
autonomous administration is in keeping with the very
objective of the principle of national regional autonomy. It
also fulfills the fundamental requirements of the Tibetan and
Chinese peoples. The Chinese constitution and other related
laws and regulations do not pose any obstacle to this and
many leaders of the Chinese Central Government have accepted
this genuine aspiration. When signing the 17-Point Agreement,
Premier Zhou Enlai acknowledged that this was a reasonable
demand, but not the right time to implement it. In 1956, when
establishing the Preparatory Committee for the ``Tibet
Autonomous Region'', Vice-Premier Chen Yi pointing at a map
said, if Lhasa could be made the capital of the Tibet
Autonomous Region, which included the Tibetan areas within
the other provinces, it would contribute to the development
of Tibet and friendship between the Tibetan and Chinese
nationalities, a view shared by the Panchen Rinpoche and many
Tibetan cadres and scholars. If Chinese leaders had any
objections to our proposals, they could have provided reasons
for them and suggested alternatives for our consideration,
but they did not. I am disappointed that the Chinese
authorities have not responded appropriately to our sincere
efforts to implement the principle of meaningful national
regional autonomy for all Tibetans, as set forth in the
constitution of the People's Republic of China.
Quite apart from the current process of Sino-Tibetan
dialogue having achieved no concrete results, there has been
a brutal crackdown on the Tibetan protests that have shaken
the whole of Tibet since March last year. Therefore, in order
to solicit public opinion as to what future course of action
we should take, the Special Meeting of Tibetan exiles was
convened in November 2008. Efforts were made to collect
suggestions, as far as possible, from the Tibetans in Tibet
as well. The outcome of this whole process was that a
majority of Tibetans strongly supported the continuation of
the Middle-Way policy. Therefore, we are now pursuing this
policy with greater confidence and will continue our efforts
towards achieving a meaningful national regional autonomy for
all Tibetans.
From time immemorial, the Tibetan and Chinese peoples have
been neighbours. In future too, we will have to live
together. Therefore, it is most important for us to co-exist
in friendship with each other.
During the Kuomintang period, and particularly since the
occupation of Tibet, the Communist Chinese have been
publishing distorted propaganda about Tibet and its people.
Consequently, there are, among the Chinese populace, very few
people who have a true understanding about Tibet. It is, in
fact, very difficult for them to find the truth. There are
also ultra-leftist Chinese leaders who have, since last
March, been undertaking a huge propaganda effort with the
intention of setting the Tibetan and Chinese peoples apart
and creating animosity between them. Sadly, as a result, a
negative impression of Tibetans has arisen in the minds of
some of our Chinese brothers and sisters. Therefore, as I
have repeatedly appealed before, I would like once again to
urge out Chinese brothers and sisters not to be swayed by
such propaganda, but, instead, to try to discover the facts
about Tibet impartially, so as to prevent divisions among us.
Tibetans should also continue to work for friendship with the
Chinese people.
Looking back on 50 years in exile, we have witnessed many
ups and downs. However, the fact that the Tibet issue is
alive and the international community is taking growing
interest in it is indeed an achievement. Seen from this
perspective, I have no doubt that the justice of Tibet's
cause will prevail, if we continue to tread the path of truth
and non-violence.
As we commemorate 50 years in exile, it is most important
that we express our deep gratitude to the governments and
peoples of the various host countries in which we live. Not
only do we abide by the laws of these host countries, but we
also conduct ourselves in a way that we become an asset to
these
countries. Similarly, in our efforts to realise the cause of
Tibet and uphold its religion and culture, we should craft
our future vision and strategy by learning from our past
experience.
I always say that we should hope for the best, and prepare
for the worst. Whether we look at it from the global
perspective or in the context of events in China, there are
reasons for us to hope for a quick resolution of the issue of
Tibet. However, we must also prepare ourselves well in case
the Tibetan struggle goes on for a long time. For this, we
must focus primarily on the education of our children and the
nurturing of professionals in various fields. We should also
raise awareness about the environment and health, and improve
understanding and practice of non-violent methods among the
general Tibetan population.
I would like to take this opportunity to express my
heartfelt gratitude to the leaders and people of India, as
well as its Central and State Governments, who despite
whatever problems and obstacles they face, have provided
invaluable support and assistance over the past 50 years to
Tibetans in exile. Their kindness and generosity are
immeasurable. I would also like to express my gratitude to
the leaders, governments and people of the international
community, as well as the various Tibet Support Groups, for
their unstinting support.
May all sentient beings live in peace and happiness.
The Dalai Lama,
10 March 2009.
I would also like to quote from the statement put out by the State Department last night. In part it says ``We urge China to reconsider its policies in Tibet that have created tensions due to their harmful impact on Tibetan religion, culture, and livelihoods. We believe that substantive dialogue with the Dalai Lama's representatives, consistent with the Dalai Lama's commitment to disclaiming any intention to seek sovereignty or independence for Tibet, can lead to progress in bringing about solutions and can help achieve true and lasting stability in Tibet.''
I am very pleased with the statement from the State Department.
Mr. Speaker, the situation in Tibet challenges the conscience of the world. If freedom-loving people around the world do not speak out for human rights in China and Tibet, then we lose moral authority to talk about it in any other place in the world.
On the 15th anniversary of the Dalai Lama being forced into exile, we must heed his guidance and his transcendent message of peace, and we must never forget the people of Tibet in their ongoing struggle.
That is why I urge my colleagues to support this resolution and thank my colleagues for giving us this opportunity to do so today.