Mr. President, I rise today to discuss and bring awareness to the obligation that we have to never forget what is happening to way too many Native American women in this country. For too long, the…
Mr. President, I rise today to discuss and bring awareness to the obligation that we have to never forget what is happening to way too many Native American women in this country.
For too long, the disproportionate incidents of violence against Native American women have gone unnoticed, unreported, or underreported, and it is time to address this issue head-on. That is what I intend to do today and in the remaining days of my time in the Senate, until we actually get a bill passed.
There is no official database or requirement for information collection regarding the number of missing and murdered Native women. In most cases, the only records of them are records that have been provided to us by the families and friends of the victims. It is critical that Congress push the U.S. Department of Justice and the FBI to work with Tribal communities to come up with culturally appropriate protocols for responding to cases of missing and murdered Native women.
I would like to take this time to honor Savanna LaFontaine-Greywind, whose story has been told on the news in North Dakota and nationally and who has been on the forefront of my mind since introducing this bill.
On August 19, Savanna, a 22-year-old member of the Spirit Lake Tribe, who was 8 months pregnant, went upstairs to her neighbor's apartment in Fargo, ND, after being invited to try on a dress for alterations. While she was there, what awaited her in that apartment were truly horrific acts of violence. Although Savanna's baby daughter survived and is now safe with her father and grandparents, that was the last time anyone who loved Savanna saw her alive.
After 8 days of searching for Savanna by the family and the community, her body was finally found by chance by kayakers in a nearby river. Her body was wrapped in plastic and duct taped. Her death was an incredible tragedy and, unfortunately, one that happens way too often to Native women.
While the news of Savanna's death was heard around the world, thousands of indigenous women are murdered and disappear each year, with many of those cases being ignored or forgotten.
Over my decades in public service, I have worked with Tribal communities on issues that involve violence against Native women. In response to those talks and to this latest tragedy, today I am introducing legislation that would help tackle the barriers to bringing justice for missing and murdered Native women across the country.
My bill, which is named after Savanna, would work to improve Tribal access to Federal databases for missing persons. It would promote interjurisdictional collaboration by establishing protocols for responding to cases of missing and murdered Native Americans, and it would require the collection of data related to missing and murdered Native women.
Native women are an inherently vulnerable population whose voices are still not heard by most people in power. Across rural North Dakota, women living on reservations face unique challenges when dealing with violence. Lack of access to emergency services, lack of access to law enforcement officers, lack of access to an AMBER Alert system, and confidential victim services that are not provided--these all act as barriers to women getting the help that they desperately need.
Unfortunately, there is no official database or mandated database collection on the total number of missing and murdered Native women in our country. This has added to not knowing what the actual magnitude of this epidemic really is and has resulted in several Tribal members sending me stories and handwritten lists of the names of missing and murdered women that people have gathered just from their collective memory.
I would like to share some of the stories that I have been so honored to receive from family members. Telling these stories--and giving me the ability to tell these stories--is not easy because every time you tell the story, you relive the story. These tragedies still hurt deeply. Even years after the murder, they still absolutely relive that experience. I know they have given me these stories to tell for one simple reason: because they pray and they hope and they dream that giving me these stories may change the outcome for some other family.
I am going to start by talking about these wonderful women--these beautiful women. Up at the far right-hand corner with her beautiful baby is Stella Marie Trottier-Graves. Stella Marie was born and grew up in Belcourt, ND, and was a member of the Turtle Mountain Band of Chippewa. She spent many years traveling the world with her husband, who served in the U.S. Air Force, and their three children. The family lived in Florida, Germany, Japan, and Arizona. Everywhere they went, Stella quickly made friends and proudly shared her Chippewa culture. She was loved and adored by all who met her for living an adventurous and fearless life.
In July 2009, Stella and her family moved back to Belcourt, ND, and she started to attend Turtle Mountain Community College. On September 16, 2010, Stella and her cousin were at the local bar when she decided to stay behind with other people they knew. According to witnesses, Stella left with another couple to continue the evening out.
Stella's body was later found in a male Tribal member's pickup in an open field on the reservation. It wasn't until 13 days later that the family was officially notified by law enforcement of Stella's death.
Throughout the investigation, there were a lot of rumors and misinformation, which made it difficult to find the murderer or the murderers. People who were with Stella the night of her death said that they were never questioned, and information provided was never followed up on. No one has ever been charged or convicted for this murder, and the last hours of Stella's life remain unknown.
Stella was an incredible woman who was loved by all who knew her. Her family, her children, and her Tribe deserve justice.
Monica Wickre is pictured here with those beautiful earrings and the red
shirt. Monica was a 42-year-old mother of three who was born and raised in Belcourt on the Turtle Mountain Band of Chippewa reservation and lived near Aberdeen, SD.
After a night out with friends on April 7, 1993, Monica never returned home. Her relatives grew concerned when they had not heard from or seen Monica for several days. Eventually, the family filed a missing persons report and started to talk to friends and neighbors. The detective assigned to the case worked closely with the community and the family and assured them he was working diligently on this case.
In June of that year, a canoeist found Monica's badly decomposed body in the James River outside Aberdeen. Throughout the next several years, new detectives were assigned to the case, each having to basically start over and work with limited notes, interviews, and evidence from the previous investigators. A couple of times, the police told the family that they had a suspect or were close to arresting someone for Monica's murder, but there was never enough information to charge the suspect. This has resulted in nearly 25 years of heartache for Monica's family and her friends.
Monica's family wants justice for their daughter, sister, and mother, and they all want closure. Although the case is no longer active, the family continues to bring awareness about Monica's case in the hope that someone will come forward with information that will, in fact, help solve it.
Monica Lisa Two Eagle is the woman with the dark hair in the floral print shirt. She was a member of the Rosebud Sioux Tribe and one of 14 children. She was kind, caring, and athletic. In the winter of 1979, Phil Two Eagle saw his sister Mona Lisa, who was in her early twenties, leave the siblings' house and get into a red-and-white pickup with a couple of men. Mona Lisa never returned.
In the following days, the family and local law enforcement searched for her on horseback. Taking it upon themselves, they searched for her on horseback. About 2 weeks after she went missing, Mona Lisa's father and brother found her frozen in a pasture near their home. She had been beaten, possibly raped, and left alone in a blizzard. Rumors ran wild that family and law enforcement tried to solve the crime, but, even to this day, no one was ever convicted or even charged. The two men who were last seen with Mona Lisa all those years ago are still running free, while the family lives every day with the lack of justice.
Lakota Rae Renville, the woman in the black-and-white photo, is the last victim I want to talk about. I want to thank her family, who are here today and who have honored me and trusted me with her memory. I want to help them understand how grateful I am, but I also want them to know that sharing her story will help raise awareness about the crimes of missing and murdered indigenous people.
Lakota was a member of the Sisseton-Wahpeton Dakota Bands of North and South Dakota, who, despite being shy and reserved, had a solid group of friends who supported her and even helped her excel in school. After graduation, Lakota spent time taking care of her family, especially her nieces and nephews.
In 2005 Lakota met a man online and unexpectedly relocated to Missouri, unbeknownst to her family. With most details still unknown 12 years later, the family is left with more questions than answers. What they do know is that she was forced into sex trafficking and manipulated against her will.
In October of 2005, Lakota's family was called and told that her body was found badly beaten, wrapped in carpet padding and a blanket in an open gravel pit in Missouri. Local investigators brought in and subsequently let go dozens of suspects and, to this day, have not brought her murderer to justice.
Lakota was never given a chance to become a mother or pursue that bright future that surely lay ahead of her. She was robbed of a life she had yet to experience, a life that was certain to be filled with love from her family and deep appreciation from her family.
These are not isolated cases. This goes on every day in America.
I want to make a point of how discouraging it, so many times, when you see events unfolding where it may be that a young girl goes missing in a Caribbean island and the world is turned upside down looking for her or when we hear a story of someone who comes from maybe a more affluent and wealthy family who goes missing and we turn over every stone to find them. Yet that is not the story for very many indigenous women.
When you look at the importance of what we do today, probably the most important thing we can do is to tell these stories, and from telling these stories we have an opportunity to really change. We can't ignore that frequently for Native people, they are not wrong to believe that they are the forgotten people of this country. Way too often, the first Americans become the last Americans.
Under the Savanna's Act, the Attorney General, in cooperation with the Secretary of the Interior, must consult with the Tribes on how to improve Tribal access to Federal criminal information databases, such as the National Crime Information Center and the National Missing and Unidentified Persons System. We need to ensure that Tribal law enforcement has up-to-date information on missing Native women and better communication--in fact, essential--with Federal, State, and local law enforcement agencies and Tribal law enforcement agencies so cases like the ones you have heard of today don't go unnoticed or uninvestigated.
Jurisdictional issues are a huge barrier in Indian Country to responding to and prosecuting crimes committed on Tribal lands. Standardized protocols must be established in order to give a quicker response to Native women going missing. The complexity of jurisdiction on Tribal lands can slow down an investigation, but it is not an excuse. It can waste crucial time at the beginning of an investigation or a case, but it is not an excuse. If we do not act rapidly, we know we lose precious time to prevent homicides and to bring a woman safely home and help apprehend the perpetrators.
In one case study alone done by the National Institute of Justice, 97 percent of Native women experience violence by a non-Native perpetrator. This number emphasizes what I have long said, that historical trauma is a major factor of violence against Native women, and perpetrators feel that Tribal lands give them a free pass from the law. This can no longer be tolerated, and jurisdictional issues must be addressed. It cannot be the excuse for inaction.
Although we don't know the total number of missing and murdered Native women, it is clear, from all of the stories and from the statistics that we do have, that the rates at which Native American women experience violence is intrinsically related to the likelihood of their going missing, being murdered, and forced into sex trafficking.
Here are just some of the statistics collected by the National Institute of Justice, the Government Accountability Office, and the Centers for Disease Control and Prevention regarding violence against Native women. In 2016, 5,712 cases of missing Native women were reported to the National Crime Information Center, and 125 of those cases were in my State of Dakota alone. On some reservations, Native women are murdered at more than 10 times the national average. I want to repeat that. On some reservations, Native women are murdered at more than 10 times the national average.
American Indians and Alaskan Natives are two times more likely to experience rape or sexual assault compared to all other races.
In 2010, we found that the U.S. attorneys declined to prosecute nearly 52 percent of violent crime that occurred in Indian Country. Homicide is the third leading cause of death among American Indians and Alaskan Native women between 10 and 24 years old.
These high rates of violence, including domestic violence, sex assault, and human trafficking, must stop. We must work together to combat domestic violence and human trafficking in Indian Country.
Just last week, the Indian Affairs Committee held a hearing to discuss the lack of services provided for Indian Country regarding the horrific acts of violence and human trafficking of Native women. Just yesterday, while questioning one of the officials at the Department of the Interior about the need to do training in human trafficking at our casinos, he simply said:
I thought you were going to ask me about Indian gaming. I quickly said: I am asking you about Indian gaming because all of this works together.
If we do not work together in every institution of the Federal Government, in every institution of the State government, and in every institution of Tribal government, we will never make progress in providing the security that we have in this building, and the security that we enjoy as White women will never be realized for women living on the reservation in Indian Country. We cannot let this continue.
There are countless more stories like Savanna's, Stella's, Mona Lisa's, Monica's, and Lakota's that we will never know. It is time for Congress to recognize this epidemic and take action to prevent these stories and find out just how many stories there really are. It is time to give voice to these voiceless women. It is time to bring their perpetrators to justice and give a voice to the families who are struggling even today--sometimes decades later--to understand how this can happen in America. They seem to be second-class citizens.
I think that is what we know. I am working with very many of my colleagues on the other side. This isn't a partisan issue.
I have been joined by my wonderful colleague from the great State of Alaska. I think the first time we ever met, this was the topic of conversation: What is the security for Indian children, security for Indian women, and Alaskan Native women? We knew because both of us have traveled extensively in our States and spent a lot of time in the indigenous populations.
When family members ask us why this is happening, we frequently don't have an answer.
I know that in my State jurisdictional issues provide some barriers to actually getting this done, but that is an excuse. We need to do better.
With that, I want to yield the floor to my wonderful colleague from the great State of Alaska, who once again is joining me and leading her side of the aisle to bring attention to these issues.