Mr. Speaker, I would like to recognize the life and legacy of Mr. James Forman, former executive secretary for the Student Nonviolent Coordinating Committee. In tribute to Mr. Forman, I would like to submit the following excerpt from the…
Mr. Speaker, I would like to recognize the life and legacy of Mr. James Forman, former executive secretary for the Student Nonviolent Coordinating Committee. In tribute to Mr. Forman, I would like to submit the following excerpt from the Washington Post Article, Civil Rights Activist James Forman Dies at 76; Key Organizer of SNCC, written by Joe Holley on Wednesday, January 12, 2005.
James Forman, 76, who as executive secretary of the Student
Nonviolent Coordinating Committee in the early 1960s
dispatched cadres of organizers, demonstrators and Freedom
Riders into the most dangerous redoubts of the Deep South,
died January 10 of colon cancer at Washington House, a local
hospice.
At the height of the civil rights movement, Mr. Forman
hammered out a role for SNCC among the so-called Big Five,
the established civil rights organizations that included the
National Association for the Advancement of Colored People,
the NAACP Legal Defense and Education Fund, the Congress of
Racial Equality and the Southern Christian Leadership
Conference. SNCC in those years was the edgier, more
aggressive organization, pushing the South specifically and
the nation generally toward change.
On numerous occasions, Mr. Forman himself was harassed,
beaten and jailed during forays to register voters and
organize protests in communities willing to use any means
necessary, including terror, intimidation and murder, to
resist the dismantling of the region's rigid system of
segregation.
``Accumulating experiences with Southern `law and order'
were turning me into a full-fledged revolutionary,'' Mr.
Forman wrote, recalling his experiences of 1962 and 1963.
Although he moved increasingly leftward during his years at
SNCC, he was edged out of the organization in the late 1960s
when Stokely Carmichael, H. Rap Brown and other, younger
members considered him insufficiently militant.
When Mr. Forman joined SNCC in 1961, it was a loose
federation of student organizations housed in a grubby,
windowless room in Atlanta, across the street from the
offices of the Southern Christian Leadership Conference on
Auburn Avenue. As an Air Force veteran who was about a decade
older than most of those involved with SNCC, he had the drive
and experience, as well as the administrative abilities, to
give focus to the organization, universally pronounced
``Snick.'' Appointed executive secretary within a week of his
arrival, he set about paying old bills, radically expanding
the staff and planning logistics for direct action efforts
and voter-registration drives in Mississippi, Alabama,
Georgia and elsewhere.
``He imbued the organization with a camaraderie and
collegiality that I've never seen in any organization before
or since,'' said Julian Bond, chairman of the NAACP and
SNCC's communications director during Mr. Forman's tenure.
``Jim performed an organizational miracle in holding
together a loose band of nonviolent revolutionaries who
simply wanted to act together to eliminate racial
discrimination and terror,'' said Del. Eleanor Holmes Norton
(D-D.C.), who was a member of SNCC. ``As a result, SNCC had
an equal place at the table with all the major civil rights
organizations of the 1960s.''
James Forman was born in Chicago on Oct. 4, 1928, and spent
his early years living with his grandmother on a farm in
Marshall County, Miss. When he was 6, his parents took him
back to Chicago, although he often spent summers in
Mississippi. Until he was a teenager, he used the surname of
his stepfather, John Rufus, a gas station manager, unaware
that his real father was a Chicago cabdriver named Jackson
Forman.
He graduated with honors from Chicago's Englewood High
School in 1947 and served with the Air Force in Okinawa
during the Korean War. After his discharge in 1952, he
enrolled at the University of Southern California.
Early in his second semester, in 1953, he was falsely
arrested, beaten and held for three days by Los Angeles
police. The experience prompted a breakdown that briefly put
him in a psychiatric hospital. Afterward, he returned to
Chicago and enrolled at Roosevelt University.
He graduated in three years, planning to be a writer or
journalist. While doing graduate work at Boston University,
he wrangled press credentials from the Chicago Defender and
took the train to Little Rock, where, in the fall of 1957,
court-ordered school integration was being resisted. From
there, he filed a few stories and looked for opportunities to
organize mass protests in the South.
After working briefly as a substitute elementary school
teacher in Chicago, he found that opportunity in Fayette
County, Tenn., a few miles from his childhood home. Seven
hundred families of sharecroppers had been evicted from
their homes for registering to vote. Joining a program
sponsored by the Congress of Racial Equality, he helped
publicize the farmers' plight, distributed food and
registered voters.
In the summer of 1961, he was jailed with SNCC-organized
Freedom Riders who were protesting segregated facilities in
Monroe, N.C. After his sentence was suspended, he went to
work full time for SNCC.
One of Mr. Forman's early challenges was to referee an
internal dispute between SNCC activists who believed in
direct action--sit-ins, demonstrations and other forms of
confrontation--and those who believed voter registration was
the most effective path to political empowerment. Mr. Forman
maintained there really was no distinction.
``The brutal Southern sheriffs,'' he wrote a few years
later, ``didn't care what kind of `outside agitator' you
were; you were black and making trouble and that was enough
for them.''
He also wrestled, as did most SNCC members, with the
meaning and utility of nonviolence. Unlike his friend and
SNCC cohort John Lewis, who considered nonviolence a way of
life, Mr. Forman considered it a tactic, nothing more. There
were times, he believed, when self-defense--fighting back--
was absolutely necessary.
Mr. Forman also was often at odds with Martin Luther King
Jr. and the Southern Christian Leadership Conference. In
1961, for example, Mr. Forman objected to King's involvement
in the Albany Movement, a boycott, sit-in and voter
registration drive SNCC initiated in Georgia.
``A strong people's movement was in progress, the people
were feeling their own strength grow,'' he wrote some years
later. ``I knew how much harm could be done by interjecting
the Messiah complex--people would feel that only a particular
individual could save them and would not move on their own to
fight racism and exploitation.''
King came to Albany, spoke and left. SNCC's work in the
area continued for the next couple of years.
In the summer of 1964, Mr. Forman's SNCC brought almost a
thousand young volunteers, black and white, to register
voters, set up ``freedom schools,'' establish community
centers and build the Mississippi Freedom Democratic Party.
Among those volunteers were Andrew Goodman, James Chaney and
Michael Schwerner, the three young men murdered along a muddy
road near Philadelphia, Miss., in June 1964. (According to
Julian Bond, Mr. Forman was probably not aware in the last
days of his life that Edgar Ray Killen, a preacher and
sawmill operator, had been recently charged with the
murders.)
Later that summer, Mr. Forman journeyed to Atlantic City,
where he worked to persuade Democratic Party officials to
recognize the Mississippi Freedom Democratic Party at the
Democratic National Convention. Despite his efforts and
despite the powerful testimony of Fannie Lou Hamer, who told
of being fired by her boss and beaten unconscious by the
police for her work in support of MFDP, the upstart party
failed to supplant the state's party regulars.
``Atlantic City was a powerful lesson, not only for the
black people from Mississippi but for all of SNCC and many
other people as well,'' Mr. Forman wrote. ``No longer was
there any hope, among those who still had it, that the
federal government would change the situation in the Deep
South.''
Despite Mr. Forman's growing militancy, SNCC dumped him and
Lewis in 1966, replacing them with Carmichael and Ruby Doris
Smith Robinson.
Mr. Forman, who always had been interested in African
liberation movements, went to Africa in 1967. In 1969, he
helped organize the Black Economic Development Conference in
Detroit, where a ``Black Manifesto'' was adopted. He also
founded a nonprofit organization called the Unemployment and
Poverty Action Committee.
On a Sunday morning in May 1969, Mr. Forman interrupted
services at New York City's Riverside Church to demand $500
million in reparations from white churches to make up for
injustices African Americans had suffered over the centuries.
Although Riverside's preaching minister, the Rev. Ernest T.
Campbell, termed the demands ``exorbitant and fanciful,'' he
was in sympathy with the impulse, if not the tactic. Later,
the church agreed to donate a fixed percentage of its annual
income to anti-poverty efforts.
In the 1970s, Mr. Forman was in graduate school at Cornell
University and received a master's degree in African and
African American studies in 1980. In 1982, he received a PhD
from the Union of Experimental Colleges and Universities.
A writer and pamphleteer, Mr. Forman moved to Washington in
1981 and started a newspaper called the Washington Times,
which lasted a short while. He also founded the Black
American News Service. He was the author of ``Sammy Younge
Jr.: The First Black College Student to Die in the Black
Liberation Movement'' (1969), ``The Making of Black
Revolutionaries'' (1972 and 1997) and ``Self Determination:
An Examination of the Question and Its Application to the
African American People'' (1984).
His marriages to Mary Forman, Mildred Thompson and
Constancia Ramilly ended in divorce.
Survivors include two sons, Chaka Esmond Fanon Forman of
Venice Beach, Calif, and James Robert Lumumba Forman Jr. of
the District; and one granddaughter.
In July, despite being weak from his long struggle with
cancer, Mr. Forman took a train from Washington to Boston
during the Democratic National Convention. He took part in a
``Boston Tea Party,'' in which members of the D.C. delegation
tossed bags of tea into Boston Harbor to protest lack of
statehood and no vote in Congress.
``It was said that on his deathbed, Frederick Douglass's
last words were, `Organize! Organize!' That's what Forman did
every day of his life,'' Bond said. ``That's what today's
civil rights movement has forgotten how to do.''
I take great pride in commending Mr. James Forman for his work to curb racial segregation and win social justice in this country.