Mr. Speaker, I rise today to commend the service of Rev. Dr. James Forbes Jr., Senior Minister of the Riverside Church in New York. A constant and powerful voice for social equality, and freedom, his leadership has set an example to the…
Mr. Speaker, I rise today to commend the service of Rev. Dr. James Forbes Jr., Senior Minister of the Riverside Church in New York. A constant and powerful voice for social equality, and freedom, his leadership has set an example to the community in New York's 15th Congressional District, in our Nation and around the world. A clergyman of the highest order, Dr. Forbes is also an activist who equates spirituality with justice.
On June 1, 1989, the Rev. Dr. James Alexander Forbes, Jr. was installed as the fifth Senior Minister of The Riverside Church. He is the first African-American to serve in that position at one of the largest multicultural congregations in the Nation. Dr. Forbes is an ordained minister in the American Baptist Churches and in the Original United Holy Church of America. He has served congregations around our Nation, inspired by his painful personal experience of bigotry in the segregated South.
Dr. Forbes was born in 1935 in Burgaw, North Carolina, where his father was a Pentecostal bishop. He was the second oldest of eight children. He has led numerous workshops, retreats, and conferences for the National Council of Churches of Christ USA, the National Association of Campus Ministry, the American Baptist Churches, the United Church of Christ, the African Methodist Episcopal Church, the Christian Church (Disciples of Christ), the Episcopal Church, the Roman Catholic Church, the United Methodist Church, and the Presbyterian Church (USA). He is a consultant to the Congress of National Black Churches and past President of The Martin Luther King Fellows. Dr. Forbes has earned three degrees and has been awarded 13 honorary degrees among other awards.
I am deeply impressed by Dr. Forbes commitment to using tools of mass communication to educate our country in the principles of social justice, through a national movement called ``progressive principles of justice''. I commend to the attention of my colleagues a profile of Dr. Forbes, which appeared in the New York Times on October 12, 2004. This article reminded me of Dr. Forbes' leadership in moving us closer to the day when we all sit down together as children of God.
[From the New York Times, Oct. 12, 2004]
From the Pulpit, a Struggle for Justice
(By Chris Hedges)
In the battle over Jesus, what he stood for, what he
represents and how faith is experienced and sustained, the
Rev. Dr. James A. Forbes Jr., the senior minister of
Riverside Church, is determined to provide an alternative
vision to the one offered by religious conservatives.
He and other clergy members plan to employ the tools of
mass communication, including television, to build a national
movement for what he calls ``progressive principles of
justice.'' In the last few weeks, with his public support for
Senator John Kerry and his dire warnings about another four
years of President Bush, he has jumped feet first into
America's most divisive and, maybe, most important culture
war.
``The issue facing religious people is justice,'' he said
one recent Saturday morning in his office in the soaring
Gothic church, which overlooks the Hudson River. ``How can we
justify a corporate officer making a salary that is a
thousand times more than the lowest-paid member of the
corporation? Poverty is the real weapon of mass destruction.
But in this capitalist society when we raise questions about
the freedom of some to enjoy an inordinate proportion of the
resources while others lack basic necessities, it becomes a
hard and difficult discussion.''
Controversy is nothing new in the pulpit of Riverside
Church. The Rev. William Sloane Coffin Jr., who was the
senior minister before Dr. Forbes assumed the post in 1989,
opened the church doors to political refugees from Central
America and called for an end to the production of nuclear
weapons. Dr. Forbes has welcomed gays and Buddhists into the
congregation and has fostered the spontaneity of his own
Pentecostal tradition, encouraging emotional personal
testimony, applause and standing ovations. But times have
changed. The social activism that was more widely accepted
within the mainsteam church decades ago has given way to a
narrower belief that stresses personal piety and devotion.
Dr. Forbes, who travels the country trying to galvanize
liberal clergy members into a national network, is often a
voice crying in the wilderness.
He seeks, he said, to remind Americans that they also have
carried out violence and oppression in the name of God.
``Christians have joined in this negativity,'' he said.
``Don't forget the Klan. They were bent on destroying
innocent people. Bad people are not confined to any one
religious tradition.''
Dr. Forbes, 69, dressed in a blue blazer and pressed gray
slacks, speaks with the hypnotic rhythm of a preacher, his
words cascading in slow, elegant waterfalls. He comes
naturally to the pulpit, growing up the second oldest of
eight children in Burgaw, N.C., where his father was a
Pentecostal bishop.
Dr. Forbes shared a story he has told before. When his
family sat down to dinner, his mother, who worked as a maid
for a white family, always asked, ``Are all the children
in?''
``And if there was a child not present, we had to prepare a
plate for that child and put it in the oven before we could
say grace and our Bible verses and eat,'' he said. ``That is
the image I have of God. God, for me, is Momma Eternal.
Before I eat, God asks, `Are all the children in?' ''
He went to school to be a doctor, graduating with a degree
in science from Howard University. But after ``being called''
to be a preacher, he enrolled at Union Theological Seminary.
``God called me to be a healer,'' he said, ``but a healer of
souls and culture.''
He served in small churches in the South, earning a
reputation as a preacher of power, and joined the civil
rights movement. He participated in sit-ins at segregated
lunch counters in Woolworth's stores.
In 1976 he returned to New York to be a professor of
preaching and worship at Union, and from there went to the
pulpit at Riverside. Dr. Forbes is married to Bettye Franks
Forbes, a musician, and they have one son.
His Pentecostal background unsettles some in the
congregation who see him as emotional and showy. The
squabbles, however, do not dim what he defines as an era of
``renewal'' in which social justice values--values that drew
him to the ministry--will again surge to the forefront.
Injustice, he said, is not an abstraction in his life. He
knows the pain of being excluded. On the first day he was
allowed to sit as a black man at a lunch counter at
Woolworth's he sat next to a white woman who had already
ordered her meal. When he sat down she stood and left, and he
went home and wrote a poem:
Why did she move when I sat down?
Surely she could not tell so soon that my Saturday bath had
worn away.
Or that savage passion had pushed me for a rape.
Perhaps it was the cash she carried in her purse.
She could not risk a theft so early in the month.
And who knows that on tomorrow t'would fall her lot
To drink her coffee from a cup my darkened hands had
clutched?
So horrible was that moment, I too should have run away.
For prejudice has the odor of a dying beast.
Whether racist or rapist, both fall into the savage class.
And the greatest theft of all is to rob one's right to be.