Mr. Speaker, yesterday Kansas City Archbishop Joseph F. Naumann was the keynote speaker at the 14th annual National Catholic Prayer Breakfast here in Washington, D.C. Archbishop Naumann's incisive remarks were extraordinarily inspiring,…
Mr. Speaker, yesterday Kansas City Archbishop Joseph F. Naumann was the keynote speaker at the 14th annual National Catholic Prayer Breakfast here in Washington, D.C.
Archbishop Naumann's incisive remarks were extraordinarily inspiring, hope filled, uplifting, yet challenging. Like a modern-day Jeremiah, he spoke truth to the nation. After detailing some of the ``threats to the well-being of our nation,'' Archbishop Naumann said ``However, the most serious crisis for our country is none of the above, but rather a God- crisis--a crisis of Faith. . . .
He said, ``We have no permanent enemies, but only confused brothers and sisters who have yet to encounter the Lord of Life and to experience His unconditional love and amazing grace. . . . It is our task to reclaim our culture one mind, one heart, one soul at a time.''
I respectfully ask my colleagues in both the House and Senate and on both sides of the aisle to take a few minutes to read the Archbishop's remarkable words.
National Catholic Prayer Breakfast
Washington, D.C., May 24, 2018
I. Acknowledgments
It is a great honor to be with you this morning and to
address this distinguished gathering. As we assemble as a
people of Faith to pray for our nation, we must first give
thanks for our many blessings. We enjoy religious liberty,
freedom of speech and expression, the right to assemble--to
name only a few of the freedoms for which our Founders fought
and subsequent generations sacrificed heroically to preserve.
Despite our economic challenges, middle class Americans enjoy
creature comforts that were unavailable to kings of earlier
ages. For all this and so much more, we must give thanks to
God from whom all blessings flow.
At the same time, there are certainly many challenges
facing our nation. Within the past week we had another deadly
school shooting. There are several tense international
situations, e.g. the Holy Land, Iran, Syria and Korea. Many
Christians throughout the world experience brutal religious
persecution. Racial tensions remain high in many cities. One
third of American children are being raised in homes without
their biological fathers. The legal status of more than a
million young people who were brought to this country as
children remains in limbo. In Massachusetts, Illinois and the
District of Columbia Catholic Charities is no longer able to
place children for adoption. Our nation continues to give
legal protection to doctors and organizations that profit
from the killing of more than one million innocent unborn
children. There are efforts in the courts and some states
legislatures to coerce Catholic Hospitals to perform
abortions.
Unfortunately, this is by no means an exhaustive list of
the serious threats to the well-being of our nation. However,
the most serious crisis for our country is none of the above,
but rather a God-crisis--a crisis of Faith.
II. Is God Dead?
Is God Dead? This was the title cover story for the April
8, 1966 edition of Time Magazine, when I was a junior in High
School and Time was the most influential periodical in the
United States. The 1966 article began with these words:
``Is God dead? It is a question that tantalizes, both
believers, who perhaps secretly fear that he is, and
atheists, who possibly suspect the answer is No.
``Is God dead? The three words represent a summons to
reflect on the meaning of existence. No longer is the
question the taunting jest of skeptics for whom unbelief is
the test of wisdom and for whom Nietzsche is the prophet who
gave the right answer a century ago. . . .''
At the time, the subject was considered shocking and
provocative. I was reminded of this article while reading the
2017 book, The Benedict Option, by Rod Dreher who makes the
case that we need a new St. Benedict to form vibrant
Christian communities to preserve the truth of the Gospels
during a new Dark Age of unbelief.
Dreher notes the decline in church attendance, the large
number of Millennials who profess atheism or even more
commonly
identify themselves as spiritual, but not religious. This
non-religious spiritualism is a new paganism, where God is
not the God of revelation who makes Himself known to us, but
a god or gods that are fashioned in our own image to re-
enforce our own desires. Dreher gives his assessment of the
status of Faith in America: ``. . . God may not be quite
dead, but he is in hospice care and confined to bed.''
III. A Crisis of Faith
Our culture is indeed experiencing a crisis of Faith that
leads to a denial of truth. Once the relationship between man
and God is severed, man becomes just a highly developed
organism. Human life becomes just another thing in a world of
things. Materialism reigns and breeds utilitarianism--our
value is determined by our usefulness. We no longer possess
inalienable rights that are God-given and from which no human
being can deprive us.
The pursuit of pleasure becomes the highest goal. This
hedonism is a futile seeking of greater and more intense
pleasures that in the end leave us more and more empty.
Suffering and death become the great enemies that we strive
futilely to eliminate or at least impede
It is this loss of a sense of God that also leaves us
vulnerable to lose sight of the innate value of each and
every human being. We consider those who are profoundly
disabled as more vegetable than human. We experience their
care as a burden rather than an opportunity for the
expression of the noblest form of love.
We begin to see human life at its earliest stages as
something too tiny to have rights, but something very useful
to destroy in order to exploit its components in the hope of
healing or restoring youth to those already born. This loss
of a sense of God also leaves us helpless to find meaning in
suffering. Suffering becomes the other real evil and thus to
be avoided at all costs. If it is impossible or perhaps
difficult to eliminate the suffering, then it becomes
acceptable to eliminate the one suffering.
IV. The Essence: An Encounter with a Person
Pope Emeritus Benedict, in his writings and speeches
reflecting on the essence of what it means to be Catholic
declared it is not our dogma and doctrine. Obviously, it is
not that he thought these to be unimportant, after all he had
been the Prefect for the Congregation of the Doctrine of the
Faith--he was the architect of the Catechism of the Catholic
Church. Yet, important as they are, they are not the essence
of Catholicism. Similarly Pope Benedict maintained that
living an ethical life is not the heart of what it means to
be Catholic. Again, he was not claiming this is
insignificant, but it is the fruit of our Faith, not its
essence.
Pope Benedict asserts the essence of Catholicism is an
encounter with the person of Jesus Christ. Without that
personal encounter, our dogma and doctrine makes no sense.
Without this encounter we will not have the capacity to
persevere in living a virtuous life.
V. Jesus, the Man Who Lives
Malcolm Muggeridge--the late BBC television personality,
while an agnostic, filmed a documentary on Mother Teresa of
Calcutta entitled Something Beautiful for God. Muggeridge
made Mother Theresa a household name in the English speaking
world. Muggeridge's experience of Mother Theresa's selfless
love changed the trajectory of his life.
The BBC subsequently assigned Muggeridge to do a
documentary on Jesus. In Bethlehem at the Church of the
Nativity while observing the prayerfulness of Christian
pilgrims venerating the spot commemorated as the birth place
of Jesus, Muggeridge was inspired to name his documentary--
Jesus, the Man Who Lives. Muggeridge realized Jesus was not
just another historical figure, but he was still alive and
animating the lives of his disciples like Mother Teresa and
millions of other saints canonized and uncanonized for the
past 2,000 years.
It is this same Jesus we encounter every time we open our
hearts to His presence in prayer. It is this Jesus, the Lord
of Lords and King of Kings, who conquered death and is alive,
whom we receive in the Eucharist.
It is this Jesus who transformed Peter from the coward of
Good Friday to the martyr in Rome, who changed Paul from a
persecutor of His disciples to the greatest Christian
missionary, who inspired Francis of Assisi to abandon a
frivolous life of comfort and through simplicity and poverty
to awaken the world to the Gospel. It is this same Jesus who
motivated Thomas More to resign as Chancellor of England and
die a Martyr's death rather than betray his conscience, who
emboldened the North American Martyrs to make the perilous
crossing of the Atlantic to evangelize Native Americans well
aware that they would meet violent deaths, who led St. Damien
to provide pastoral care for the lepers of Molokai knowing
the probability that eventually he would succumb to the
dreaded disease, and who gave Blessed Stanley Rother, a farm
boy from Oklahoma the courage to stay with his flock in
Guatemala despite being a target of the death squads. This is
to name only a tiny fraction of some of the more well-known
disciples who found abundant and eternal life in losing their
lives following Jesus, the Man Who Lives.
VI. A God Who Died but Is Not Dead
The Original Sin was the decision by our first parents to
push God out of their garden in order to become their own
gods. This is the archetype of every sin. God's response to
humanity's rebellion is mercy. God does not abandon us to
dwell in the darkness created by our rejection of His love.
Instead, God comes to rescue us just as he saved Israel from
the slavery of Egypt. Sin masquerades as freedom but in
reality enslaves us to disordered cravings. Jesus came to
liberate us from the bondage of sin and to vanquish death
destroying its power to rob life of its meaning and render it
absurd.
The method of this rescue was not to use His almighty power
to force us into submission to His will, but it was through
His incarnation to become one with us in all things but sin.
Like a special operations soldier dropped behind enemy lines,
Jesus entered fully into our humanity, enduring unspeakable
suffering because of our sin.
Jesus defeats humanity's twin enemies, sin and death, by
walking through death to eternal life. We believe in a God
who died but is far from dead. The triumphant, risen Lord is
still animating the lives of those who open their hearts to
encounter His love. Thus for the Christian, we are never
without hope.
In recent years, I have been drawn to read the memoirs of
former atheists who have become Catholic. Two of my favorites
in this genre are Jennifer Fulwiler's Something Other Than
God and Sally Read's Night's Bright Darkness. Both of their
conversions illustrate, if we just open a crack in our
hearts, God's amazing grace will come rushing in.
VII. A New Great Awakening
In our prayer this morning, let us pray for a religious
revival in our nation, another great awakening. For those of
us who have encountered the Risen Jesus we have a
responsibility to bring His love and mercy to others,
especially as Pope Francis so often reminds us to those on
the peripheries. We are called to be Missionary Disciples,
communicating the love of Jesus to others and bringing others
to encounter the Risen Lord.
We have no permanent enemies, but only confused brothers
and sisters who have yet to encounter the Lord of Life and to
experience His unconditional love and amazing grace. We are
called to renew our nation, not primarily by enacting laws,
but by announcing the Joy and Hope of the Gospel of Jesus to
individuals in desperate need of its good news. It is our
task to reclaim our culture one mind, one heart, one soul at
a time.