Mr. Speaker, I submit a letter I recently sent to over three hundred national faith leaders encouraging them to use their platform and lend their voice to the cause of the persecuted church globally. Dear Friend: Christians worldwide just…
Mr. Speaker, I submit a letter I recently sent to over three hundred national faith leaders encouraging them to use their platform and lend their voice to the cause of the persecuted church globally.
Dear Friend: Christians worldwide just celebrated the birth
of Jesus. For those of us living in the West, this was a
festive season marked by worship services, gift-giving and
time with family and friends. But for our brethren in the
Middle East, fear of persecution and outright violence or
even death cast a long dark shadow over the Christmas
holiday.
While most striking in the Middle East, given the ancient
roots of Christianity in that part of the world, the
challenges facing those believers are by no means isolated,
nor are they anything ``new under the sun.''
Ecclesiastes 4:1 says, ``I saw the tears of the oppressed,
and they have no comforter; power was on the side of the
oppressor.'' As you well know, oppression has marked the
church since its birth. Consider the chilling words of Roman
historian Tacitus regarding the early church:
``Besides being put to death they were made to serve as
objects of amusement; they were clad in the hides of beasts
and torn to death by dogs; others were crucified, others set
on fire to serve to illuminate the night when daylight
failed. . .''
Every day, around the world, men and women of faith are
imprisoned, beaten, detained, tortured and even killed. The
book of Hebrews enjoins us to ``remember those in prison as
if you were their fellow prisoners, and those who are
mistreated as if you yourselves were suffering.'' Do we
suffer with our brethren? Have we in the West ceased to be
salt and light?
Consider that on our watch a historic exodus of Christians
from the Middle East is underway--an exodus fueled by
persecution.
German Lutheran pastor Dietrich Bonhoeffer, faced with the
tyranny and horror of Nazism, famously said, ``Silence in the
face of evil is itself evil. Not to speak is to speak. Not to
act is to act.''
And that is precisely what many in the church did, or
failed to do, as Hitler unleashed his murderous plans. I
recently encountered this haunting account by a German
Christian in the book When a Nation Forgets God:
``I lived in Germany during the Nazi Holocaust. I
considered myself a Christian. We heard stories of what was
happening to the Jews, but we tried to distance ourselves
from it, because, what could anyone do to stop it?
A railroad track ran behind our small church and each
Sunday morning we could hear the whistle in the distance and
then the wheels coming over the tracks. We became disturbed
when we heard the cries coming from the train as it passed
by. We realized that it was carrying Jews like cattle in the
cars!
Week after week the whistle would blow. We dreaded to hear
the sound of those wheels because we knew that we would hear
the cries of the Jews en route to a death camp. Their screams
tormented us.
We knew the time the train was coming and when we heard the
whistle blow we began singing hymns. By the time the train
came past our church we were singing at the top of our
voices. If we heard the screams, we sang more loudly and soon
we heard them no more.
Years have passed and no one talks about it anymore. But I
still hear that train whistle in my sleep. God forgive me;
forgive all of us who called ourselves Christians and yet did
nothing to intervene.''
The parallels are imperfect but the sentiments are the
same. Has our comfort led to complacency? Can the church in
the West be galvanized to act?
A phrase not often heard outside the majority Muslim world
is ``First the Saturday people, then the Sunday people.'' The
``Saturday people'' are of course the Jews. Their once
vibrant communities in countries throughout the region are
now decimated. In 1948 there were roughly 150,000 Jews in
Iraq; today less than 10 remain. In Egypt, there were once as
many as 80,000 Jews; now less than 100 remain.
It appears a similar fate awaits the ancient Christian
community in these same lands. Iraq's Christian population
has fallen from as many as 1.4 million in 2003 to between
500,000 and 700,000 today. Churches have been targeted,
believers kidnapped for ransom and families threatened with
violence if they stay. In October 2010, Islamist extremists
laid siege on Our Lady of Salvation Catholic Church in
Baghdad killing over 50 hostages and police and wounding
dozens more.
In Egypt with the ascent of the Muslim Brotherhood, Coptic
Christians, numbering roughly 8 to 10 million, are leaving in
droves. Ironically, some 2,000 years ago, the Holy Family
sought refuge in this same land from the murderous aims of
King Herod.
In the midst of devastating bloodshed in Syria, the
Christian population is particularly vulnerable. A recent ABC
News story reported, ``They [Christians] are fearful that
Syria will become another Iraq, with Christians caught in the
crossfire between rival Islamic groups.''
Over the span of a few decades, the Middle East, with the
exception of Israel, was virtually emptied of Jews. The same
thing will happen to the Christian community if the current
trajectory holds true. And yet, the silence of many in the
West is deafening. Such stories receive scant attention in
the mainstream media, and perhaps more strikingly, are rarely
spoken of from our pulpits.
A recent study on Christian persecution released by the
British-based think tank Civitas explained the media's
seeming ambivalence this way: ``Parts of the media have been
influenced by the logical error that equates criticism of
Muslims with racism, and therefore as wrong by definition.
This has further distracted attention away from the hounding
of Christians, helping to cement the surprisingly widespread
idea that Christianity is a `Western' faith.''
And yet, we in the church ought to know better. The Middle
East is the very cradle of Christendom. Consider Iraq: with
the exception of Israel, the Bible contains more references
to the cities, regions and nations of ancient Iraq than any
other country. The patriarch Abraham came from a city in Iraq
called Ur. Isaac's bride, Rebekah, came from northwest Iraq.
Jacob spent 20 years in Iraq and his sons (the 12 tribes of
Israel) were born in northwest Iraq. A remarkable spiritual
revival as told in the book of Jonah occurred in Nineveh. The
events of the book of Esther took place in Iraq as did the
account of Daniel in the Lion's Den. Furthermore, many of
Iraq's Christians still speak Aramaic, the language of Jesus.
So how do we account for the Church's indifference? Is it
political correctness? Lack of awareness? What tragedy must
befall this community before we are propelled to act?
The persecution plaguing the Middle East is no exception.
Christians are targeted throughout the world in countries
like China, Vietnam and Pakistan. According to the Civitas
study, ``More Christians are imprisoned in China than in any
other country in the world.'' If the faith community in the
West isn't engaged, are we surprised when government leaders
turn a blind eye to matters of religious freedom?
Consider the following: bipartisan legislation to create a
special envoy position at the State Department charged with
advocating on behalf of religious minorities in the Middle
East and South Central Asia overwhelmingly passed the House
of Representatives more than a year and a half ago. But it
remained stalled in the Senate as a result of State
Department opposition and the refusal of the chairman of the
Senate Foreign Relations Committee, and presumptive secretary
of state, John Kerry, to even hold a hearing on the
legislation.
I have had the privilege of meeting individuals who boldly
follow Jesus despite unbelievably hostile circumstances.
Shabbaz Bhatti, Pakistan's federal minister for minority
affairs, and the only Christian Member of the cabinet and an
outspoken critic of his country's blasphemy laws, was one
such man. On March 2, 2011 he was murdered, his car riddled
with bullets, leaving his mother's house for work. In a video
filmed shortly before his assassination (accessible on my Web
site at http://wolf.house.gov/bhattivideo), Bhatti appears to
sense that the path he has chosen will come with a price.
When asked about the threats against his life, he said,
without malice or fear, ``I believe in Jesus Christ who has
given his own life for us. I know what is the meaning of
[the] cross. And I am following the cross. And I am ready to
die for a cause.'' And so he did.
The book of Proverbs tells us to ``Speak up for those who
cannot speak for themselves . . .'' Bhatti can no longer
speak. The Chinese bishop under house arrest cannot speak.
The North Korean believer enslaved in the gulag can't speak.
The Iraqi nun fearing for her life cannot speak.
Will we be their voice? Martin Luther King, Jr. famously
said, ``In the end, we will remember not the words of our
enemies, but the silence of our friends.'' Are we not their
friends?
The Church globally is under assault. Our response must not
be to simply sing more loudly, thereby drowning out the cries
for help from our brothers and sisters. Rather we must speak
out, advocate and act on their behalf.
From my perspective the Church in the West, specifically in
America, is failing in this regard. Can you, as a leader in
the Church, help? Are you pained by these accounts of
persecution? Do you have ideas about how best to respond?
Will you use your sphere of influence to raise the profile of
this issue--be it through a sermon, writing or media
interview? I welcome your thoughts and invite your engagement
in this monumental task.
Next week, when Congress reconvenes, I intend to
reintroduce the special envoy legislation and press for
passage in both houses of Congress. I don't pretend to think
that a special envoy will single-handedly solve the problem,
but it certainly can't hurt to have a high-level person
within the State Department bureaucracy who is exclusively
focused on the protection and preservation of these ancient
communities. Furthermore, to do nothing is simply not an
option.
We in the West must speak out on behalf of the persecuted
church around the world.
Best wishes.
Sincerely,
Frank R. Wolf,
Member of Congress.
P.S. I know you are busy and have so many competing
priorities but your involvement could really make a
difference in the lives of believers around the world.