Introduction Of The Thomasina E. Jordan Indian Tribes Of Virginia Federal Recognition Act
Mr. Speaker, last week representatives and leaders of Virginia's Native American tribes left their communities and flew to England to participate in ceremonies that are a prelude to the 400th anniversary of the first permanent English…
Mr. Speaker, last week representatives and leaders of Virginia's Native American tribes left their communities and flew to England to participate in ceremonies that are a prelude to the 400th anniversary of the first permanent English settlement in America. Some of the distinguished Virginia residents who are making this trip are the blood descendants and leaders of the surviving 25 tribes that once were a part of the Great Powhatan Confederacy that initially helped sustain the colonists during their difficult first years at Jamestown. Virginia's best known Indian, Pocahontas, traveled to England in 1617 with her husband John Rolfe and was received by English royalty. She died a year later of smallpox and is buried in the chapel of the parish church in Gravesend, England.
My colleagues, there is tragic irony that while the Kings and Queens of England have recognized the Virginia tribes, starting with Pocahontas and affirmatively with the Treaty of 1677, the United States Government has not. Today, the Virginia tribes even sport a T-shirt that says, ``First to welcome, last to be recognized.''
Mr. Speaker, it's long past time for Virginia's Native American people to be recognized by the Federal Government. Joining me today are my fellow Virginians: Representatives Jo Ann Davis, Tom Davis, Bobby Scott, and Representative Dale Kildee, in introducing the ``Thomasina E. Jordan Indian Tribes of Virginia Federal Recognition Act.'' This legislation will grant Federal recognition to six Indian tribes in Virginia: the Chickahominy Tribe, Chickahominy Indian Tribe Eastern Division, the Upper Mattaponi, the Rappahannock Tribe, the Monacan Tribe, and the Nansemond Tribe.
As we approach the 400th anniversary of Jamestown, we are long overdue in recognizing the direct descendants of the Native Americans, who met these settlers. We must acknowledge these historic tribes, they have endured and remain a significant part of Virginia's heritage. Together, the men and women of these tribes represent a long neglected part of our Nation's history.
Like much of our early history as a nation, the Virginia tribes were subdued, pushed off their land, and, up through much of the 20th century, denied their full rights as U.S. citizens. Despite their devastating loss of land and population, the Virginia Indians successfully overcame years of racial discrimination that denied them equal opportunities to pursue their full rights as citizens of the United States, from public education, the right to vote, and even the most basic right to claim their own identity.
That story of survival doesn't encompass decades, it spans centuries of racial hostility and coercive State and State-sanctioned actions. Unlike most tribes that resisted encroachment and obtained Federal recognition when they signed peace treaties with the Federal Government, Virginia's six tribes signed their peace treaties with the Kings of England. Most notable among these was the Treaty of 1677 between these tribes and Charles the II.
In more recent times, this racial hostility culminated with the enactment and brutal enforcement of Virginia's Racial Integrity Act of 1924. This act empowered zealots, like Walter Plecker, a state official, to destroy records and reclassify in Orwellian fashion all non-whites as ``colored.'' To call yourself a ``Native American'' in Virginia was to risk a jail sentence of up to 1 year. Married couples were denied marriage certificates and were unable to obtain the release of their newborn child from a hospital until they changed their ethnicity on the State record to read ``colored,'' not ``Native American.'' For much of the 20th century admission to public schools was denied. Even after federally enforced integration, the State and localities refused to provide bus service to the public high schools. These and other indignities are part of a shameful legacy experienced in our lifetime.
More to the point, this legacy has also complicated these tribes' quest for Federal recognition, making it difficult to furnish corroborating State and official documents. It wasn't until 1997 when then Governor George Allen signed legislation directing state agencies to correct State records that had deliberately been altered to list Virginia Indians on official State documents as ``colored.'' I am proud to say that Senator Allen and Senator Warner are two of Virginia's strongest advocates for seeking a legislative remedy for the Federal Government to recognize these tribes.
Federal recognition would provide what the government has long denied, legal protections and financial obligations, including certain social services and benefits the Federal Government provides the 562- recognized tribes.
I know that the gambling issue may be at the forefront of some people's concerns. For some of my colleagues there are sincere concerns about the morality and destructive effects of gaming. For others, it has been a convenient excuse to look no further and keep a closed mind.
I have worked to close any potential loophole in this legislation to ensure that the Commonwealth of Virginia could prevent casino-type gaming by the tribes. Having worked on this issue for several years, I have gotten to know many of the members of these tribes and believe they are sincere in their claims that gambling is inconsistent with their values. This position is already borne out by the fact that none of the tribes today engage in bingo gambling despite the fact that they have all established non-profit organizations that are permitted under Virginia law to operate bingo games despite compelling financial needs that revenues from bingo could address.
The real issue for the tribes is recognition and the long overdue need for the Federal Government to affirm their identity as Native Americans. Coupled with this affirmation is an opportunity for the tribes to establish a more equitable relationship with the State and secure Federal financial assistance for the tribes' social services, health care and housing needs. Many of their older members face the prospect of retiring without the pensions and health benefits that most Americans take for granted.
I urge my colleagues to support this legislation.