Chief Standing Bear
Mr. Speaker, I would like to begin by thanking the gentleman from West Virginia (Mr. Rahall) for his assistance in bringing this important resolution to the floor, as well as the distinguished gentleman from Alaska (Mr. Young) for his…
Mr. Speaker, I would like to begin by thanking the gentleman from West Virginia (Mr. Rahall) for his assistance in bringing this important resolution to the floor, as well as the distinguished gentleman from Alaska (Mr. Young) for his assistance as well.
Mr. Speaker, I rise in support of this resolution, a measure I introduced earlier this year to honor the life and legacy of Chief Standing Bear. His plea for justice and human decency challenged the heart of our Nation, yet his poignant story as one of America's earliest civil rights leaders remains largely unknown.
2008 is the 100th anniversary of Chief Standing Bear's death. It is fitting that we honor this anniversary, that generations of Americans will know his life and his legacy.
Standing Bear was born in the Niobrara River Valley, in what is now Nebraska, in 1834. An individual of exceptional talent and ability, he became chief of the Ponca Tribe at a young age. In 1877, the Ponca people were forced by treaty to relocate from their home in Nebraska to the Indian territory of Oklahoma. The hardship of this 500-mile journey on foot, illnesses, as well as the harsh living conditions in Oklahoma, caused the death of many members of the tribe, including Chief Standing Bear's son.
Committed to a promise he made to his son to return him to their Niobrara homeland for burial, Chief Standing Bear left for Nebraska with all who would follow him. Upon their return, the Chief and 30 of his fellow Ponca Tribe members were arrested by the Department of Interior in Omaha.
With the assistance of Omaha attorneys, John Webster and A.J. Poppleton, and frontier newsman, Thomas Tibbles, who worked for the predecessor to our current newspaper in Omaha, the Omaha World-Herald, Chief Standing Bear petitioned the Federal courts for relief from the unjust Federal treatment of the Ponca Tribe.
In 1879, the case came before U.S. District Court Judge Elmer Dundy. At the conclusion of his testimony, Chief Standing Bear raised his hand and he spoke these words: ``That hand is not the color of yours,'' he said. ``But if I pierce it, I shall feel pain. If you pierce your hand, you will also feel pain. The blood that will flow from mine will be the same color as yours. I am a man. God made us both.''
The wisdom and dignity in Standing Bear's words were not lost on Judge Dundy who ruled that Native Americans are, in fact, citizens endowed with all of the rights and all of the freedoms guaranteed by the United States Constitution. Through the steadfast efforts of Chief Standing Bear and caring Nebraskans, the Ponca won their freedom and the right to return to their Nebraska homeland on the Niobrara where Chief Standing Bear declared, ``Here we will live, and here we will die.''
Chief Standing Bear would spend the next 4 years touring the United States advocating for Native Americans' civil rights and inspiring a generation. Then he returned to his home near the mouth of Niobrara, farmed his land, and died there a quarter century later in 1908.
Mr. Speaker, the courage and determination of Chief Standing Bear have earned him a place in our civil rights history. His example is an inspiration for all those engaged in the advancement of civil rights, of human rights.
I want to thank all of my colleagues in the House who have been supportive of bringing this resolution to the floor so that we can rightly honor this great man, Chief Standing Bear.