I thank the gentleman from Indiana for being here tonight as we talk about the Constitution. And who was it that said that the Constitution, it may not be perfect, but it's better than what we have now? As we talk about kicking off…
I thank the gentleman from Indiana for being here tonight as we talk about the Constitution. And who was it that said that the Constitution, it may not be perfect, but it's better than what we have now?
As we talk about kicking off tonight's Special Order, this series here in the 112th Congress, I am pleased to be here with my colleague from Indiana and my colleague also behind me, the gentleman from Utah (Mr. Bishop), to talk about these most important issues, the foundation of the Constitution.
Back at the very beginning, back in 2004, 2005, there really were not that many Americans talking about the proper role of the Constitution and the limitations that it does place both on the size and also on the scope of the Federal Government. But as the years went by, over the last several years at least, interest in the Constitution has grown as new government programs have whittled away basically at the protections in the Constitution that guarantee to us certain liberties to the people and authorities to the States. So, as we come here tonight, and as we have pointed out in the past, we will continue to highlight until Congress' recent course is reversed.
This body has drifted away from the principles of limited government enshrined in this, the Constitution. This document, the finely crafted sections and verses that are in it, the guidelines and the limitations that we see in it of the powers of government it was written to impose, does not have the same personal meaning and importance to Americans it seems it had during the times of the federalist and anti-federalist debates.
Is that because it is a different time, and now we're in a different age where we have long since forgotten what it is like to live under tyrannical rule? It may be, Mr. Speaker, because of that, or perhaps otherwise, it could also be because we don't simply cherish and study the Constitution like our forefathers once did.
So we come to the floor tonight, through these Constitution hours, if you will, and we hope to, by them, increase the knowledge not only of this body but also of the American public as well. And we do so, taking a look at the intricacies and the nuances of this, the Constitution. Also, I think, we also help to shed some light on the circumstances and the times that inspired the Founding Fathers to write our country's founding document.
Tonight, we specifically want to spend some time talking about limited government and its role in protecting human dignity. ``Liberty to all,'' President Lincoln once wrote, back in 1861, ``is the summation of the Declaration of Independence.'' He said further, ``the principles which have proved an apple of gold to all of us.''
Yet the mere assertion of those principles for him was not enough. As Lincoln later pointed out, for liberty to have real meaning, it must be enshrined, and it must be enshrined in law. The Constitution, as he put it, is the picture of silver subsequently framed around. Then he went on to say that the picture was made not to conceal or to destroy that apple as it was framed, but rather to adorn and to preserve it.
This, Lincoln said, drawing upon the book of Proverbs, is ``a word fitly spoken.'' So to understand America, you must understand our founding principles. To understand the Constitution and why government should be limited, you must then, therefore, understand also the Declaration of Independence.
So, the structure of the Constitution follows the principles and the arguments of the Declaration, where it says, of course, all men are created equal; they are endowed by their Creator with certain unalienable rights. This great statement, that we are hopefully all familiar with, at the outset of the Declaration, a truly revolutionary claim at the time, is followed by a list of complaints lodged against the king at that time, King George III.
To just spend a moment or two to go into this in a little bit more detail and to delve down into it, these then can be divided into three categories, corresponding with the legislative, executive, and judicial foundations of government.
So to step back for a moment, the list takes up over half of the Declaration, and the complaints there specify exactly where their King had failed. And so, too, why government by consent is therefore necessary. Now he refused to enact necessary laws, they said. Harmful ones took their places, they said. Judges entirely dependent upon the King's will were rendered mere puppets at the time; and when the King did act, he flooded American shores with soldiers and bureaucrats.
Their complaints there were specific. The King suspended representative Houses for opposing with manly firmness invasions on the rights of the people, he wrote. He went on to say, he has obstructed the administration of justice. How? By refusing his assent of laws for establishing judiciary powers. He went on to say he was also guilty of imposing taxes on us without our consent and also suspending our very own legislatures and declaring themselves vested with powers to legislate for us in all cases whatsoever.
Yet another complaint alleged against the King was that he ``erected a multitude of new offices and thereby sent hither swarms of officers to harass the people and eat out their substance.''
So, when all power is taken from the hands of the people and accumulated in the hands of a single person, or single head, if you will, it breeds a similar power grab by who else? The bureaucrats, who have no job but to consume the productivity and resources of the people, of the populace. So the overweening Federal Government today is guilty of the same offenses of liberty as back then as well.
Americans who are desperately trying to figure out and file their own income tax returns right now know this all too well, I think. And so the Declaration anticipates what we have here, the necessity of separation of powers and just society.
So its message is clear: No single person or political force can rightfully possess all the powers of the one government. Only the Divine, only the Divine who is named in the Declaration of Independence as the Author of the laws of nature, also named as the Creator, also named as the Supreme Judge of the entire world, and finally also named as Divine Providence, only the Divine justly exerts complete power. But in the hands of a human being, such power is, as it's stated there, absolute despotism.
Our Founding Fathers did not believe that human beings could be perfected. We were not divine. We were capable of both good and evil. James Madison later wrote in defense of the Constitution: ``As there is a degree of depravity in mankind which requires a certain degree of circumspection and distrust: So there are other qualities in human nature which justify a certain portion of esteem and of confidence.''
So to assume that man's goodness will always direct his actions is to ignore reality. People, therefore, are imperfect and cannot be perfected. And so no edict of government will change that fundamental fact.
To step back again, what, then, is the role of government? Calling government the greatest of all reflections of human nature, James Madison said that the government must start where? Well, with the understanding that men are not angels, as the gentleman from Indiana stated before. And as he said, were they perfect or angelic, no government would be necessary.
Jefferson, Madison's friend, implicitly argued the same thing in the Declaration. So, today, when we speak of ``the government,'' we often think of an impersonal force, somehow out there and above everything, above human nature, if you will.
But what is government? Government is composed of what you see here. It is composed of human beings, all of whom are imperfect. And so to be in the public sector or to be elected to office does not automatically, by any means, transform a human being into that angel. And so for that very same reason, that very same reason that human beings are not perfect, government therefore must be limited and its duties therefore must be delineated.
Going back to what President Lincoln once said, he further elaborated on the importance of human dignity, which is our discussion tonight, back in 1861 where he said a couple of things, and I will close on this: ``Without the Constitution and the Union, we could not have attained the result; but even these are not the primary cause of our great prosperity. There is something back of these, entwining itself more closely about the human heart.'' And what is that? ``That something is the principle of 'liberty to all'--the principle that clears the path for all--gives hope to all--and, by consequence, enterprise and industry to all.''
Over the course of this 112th Congress, this caucus and my colleagues, hopefully, on both sides of the aisle will continue to sponsor these discussions, these Constitution hours, if you will, to expand upon our understanding of these core principles of limited government enshrined in our Constitution.
Mr. Speaker, I appreciate this opportunity to speak tonight on this very important topic, and I yield back to the gentleman from Indiana.
Again, I thank the gentleman from Indiana for hosting tonight's Special Order dealing with the Constitution. More specifically tonight, we are spending a little time talking about, as the previous gentleman just did, unlimited government and its role in protecting human dignity.
Now, the gentleman from Texas was just referencing the issue with regard to the unsustainable projection and trajectory of spending at the Federal level, and with regard to the burden, therefore, that we place on untold generations that follow after ours. You have to then ask: What sort of respect does this generation have for the human dignity of future generations who encompass their lives with the specter of having limitations on their abilities to make fundamental choices for themselves because of the obligations that have been placed upon them by this generation?
Earlier, I spoke about the Divine, and I think you need to do so when you're asking the fundamental question, as we're doing tonight, with regard to the issue of human dignity. I was quoting, not from myself, but from Lincoln and also from our founding documents, which speak of the Divine and name the Declaration as the Laws of Nature by the Creator--the Supreme Judge of the world, the Divine Providence. All areas of this, as is set forth in our documents, talk about human dignity coming not from man, himself, but from the Creator, from the Divine. Then it's the imperfect--man, human beings--who distort that in some way. Government, as I said before, being not perfect and not capable of being perfected, has the obligation to protect human dignity as best it can, but it obviously does so in an imperfect manner.
The gentleman from Utah talked about its not just occurring over the recent decades but over the last generations--probably going back over 100 years, he said. Actually, if you think about it, it was probably to the beginning of--what?--the Progressive Movement, I guess you would say here in this country, where there began this distortion of the understanding of the Constitution.
The Progressive Movement elaborated upon the powers of the Federal Government to expand in areas that never were envisioned by our Founders. As a matter of fact, as I talk about the Progressive Movement, we have the Progressive Caucus here on the other side of the aisle, I guess, which speaks about these things all the time but in a much more favorable light than we talk about it from this side of the aisle. So, if you go back about 80, 90, 100 years, to the Progressive Movement, it began to crimp upon the human being and the rights of man--basically, therefore, what we're talking about tonight, human dignity--in some very profound and fundamental ways.
What are some of the basic issues that a man is able to decide about himself? What he is able to eat and what he is able to grow to eat.
It was the Progressive Movement. It was during the time of Roosevelt, who finally said the Federal Government knows better when it comes to what man can eat and what he can grow for himself, and he put a limitation on an individual farmer as to what he could grow in his own backyard to sustain himself and his family. The Federal Government said, No, we are going to have the long arm of the powers of the Federal Government reach into that farmer's backyard and dictate to him that, no, he cannot grow those particular crops even though he was not selling them, and they were not in the stream of commerce, and he was not transporting them across State lines, and interstate commerce was not involved whatsoever. Rather, the Government said: We, the Federal Government here in Washington, can constrict him as to the very food that he provides for his own family.
Now fast-forward to this generation and to this past Congress, and you'll see that the same sort of thing goes on here. It's not only food but all the regulations that entwine in that area, which have grown into a multitude of regulations over the years--from food to water. Washington now dictates your very own water use, and we're all familiar with that infamous decision with regard to the toilets that you have in your own house and with regard to the water consumption that you have. These are not even things that you can decide for yourselves. The Government steps in.
How about the lights that you turn on? How are you going to illuminate your home so you can have a light to read your book in the evening? Now the Federal Government says that is not the province of man. That is the province of the Federal Government's to dictate as well. So, in each area, we take one more chip away at individual human dignity--in deciding how you're going to control and live your own life. Washington is now the arbiter in those things.
We rise now to, perhaps, one of the most fundamentals after food and water and light--and that's health care. Of course we saw what happened in the last session of Congress here when the Federal Government said that we here--the bureaucrats, the elected officials, the politicians-- know better than you as to just what sort of health care you need, as to just what sort of doctor you should see, how often you should go, and all the other myriad of decisions that were wrapped
up in that semblance of: How do I take care of my own human body? How do I take care of my own health decisions?
Now we have passed a bill, under our objection, of course, on this side of the aisle, but with the complete support on the other side of the aisle and with the White House as well, saying, No. Washington can now dictate those areas to a point that we have never seen before in the history of this Government and in the history of this country, which is that the price of citizenship is the purchase of a particular product that the Federal Government bureaucrats dictate. The price of citizenship, the price of freedom, the price of liberty--the price of being an American--is now dictated to you by the Federal Government and by bureaucrats here in Washington. They will dictate and control your health care just as the previous Progressive Era politicians said they would dictate with regard to the food that you grow, with regard to the water that you use, with regard to the lights that you light--and now in the area of health care as well.
So where do we then end up going from all this? What is the next step?
As I said before, government is not perfect, and man cannot be perfected, so we should not look to the government, as we said before, as the angelic beings who are going to give us all the right rules and regulations in this area. We should not look to the government to provide for us in these respective areas. Rather, that we are individuals made by our Creator, and we have our own worth and our own human dignity, and Washington should not take that away from us.
So I will close where I began some time ago.
We will look then not to the imperfect bureaucrats or to the imperfect politicians but, rather, to the people who inherently have the power to send us here or to return us, those people who have the power to create governments or not: the population of this country, the citizens of this country, from which all power truly emanates originally, for them to speak up loudly, to have their voices heard as they did in this past election in November, to make sure that their human dignity is protected, that it is not eroded upon anymore, and that, rather, it can grow and prosper and expand as our Founding Fathers intended and why these rights and limitations on powers were rather limited in the founding documents that we cherish so greatly.
And that is why, as I said at the beginning, I appreciate so much the gentleman from Indiana for your working in bringing this message here to the floor, the Members that are here, the Members that are listening, and to the American public. I look forward to further work from you and the rest of the caucus and other the members of this conference to expound upon these areas, not only of human dignity but also of our issues of federalism and protected rights to the States and the individuals as well.
I look forward to those discussions on the floor in the future.