Mr. Speaker, I rise today to pay tribute to Chuck Colson who this past Saturday, ``slipped the surly bonds of earth'' to ``touch the face of God.'' I also submit for the Record his official obituary. Chuck's family has lost a husband,…
Mr. Speaker, I rise today to pay tribute to Chuck Colson who this past Saturday, ``slipped the surly bonds of earth'' to ``touch the face of God.'' I also submit for the Record his official obituary.
Chuck's family has lost a husband, father and grandfather. Many of us have lost a dear friend and brother. And, the Nation has lost a compelling, often-times prophetic voice with a winsome ability to speak truth with grace about some of the most challenging issues of the day.
Chuck's political instincts gave him a keen ability to effectively communicate with policymakers and politicians alike about matters of utmost import that are rarely given their due in the halls of Congress or the White House.
Chuck's personal journey, marked by redemption and grace, gave him a heart beyond pale for the prisoner, the down-trodden, and the forgotten among us.
Chuck's faith defined him--and inspired countless others.
He possessed a passion for shaping the next generation of leaders, for equipping them with the tools to articulate and defend a Christian worldview in the public square. This is among his greatest legacies.
In short, we have lost a giant.
As we mourn his loss, we take comfort in knowing that the heavens rejoice and Chuck is most assuredly hearing the words, ``well done, good and faithful servant.''
Chuck Colson, Founder of Prison Fellowship & Colson Center for
Christian World View, Dies at age 80
Lansdowne, VA., April 21, 2012.--Evangelical Christianity
lost one of its most eloquent and influential voices today
with the death of Charles W. ``Chuck'' Colson. The Prison
Fellowship and Colson Center for Christian Worldview founder
died at 3:12 p.m. ET today at the age of 80. After a brief
illness, Colson passed away at a Northern Virginia hospital
with his wife, Patty, and family at his bedside.
On March 30, Colson became ill while speaking at a Colson
Center for Christian Worldview conference in Lansdowne. The
following morning he had surgery to remove a pool of clotted
blood on the surface of his brain, and doctors determined he
had suffered an intracerebral hemorrhage. Though Colson
remained in intensive care, doctors and family were
optimistic for a recovery as he showed some signs of
improvement. However, Tuesday (April 17) Colson became
gravely ill when further complications developed.
A Watergate figure who emerged from the country's worst
political scandal, a vocal Christian leader and a champion
for prison ministry, Colson spent the last years of his life
in the dual role of leading Prison Fellowship, the world's
largest outreach to prisoners, ex-prisoners and their
families, and the Colson Center, a research and training
center focused on Christian worldview teaching.
Colson has been a central figure in the evangelical
Christian community since he shocked the Washington
establishment in 1973 by revealing his new Christian
commitment in the midst of the Watergate inquiry. In later
years Colson would say that because he was known primarily as
Nixon's ``Hatchet Man,'' the declaration that ` ``I've been
born again and given my life to Jesus Christ' kept the
political cartoonists of America clothed and fed for a solid
month.'' It also gave new visibility to the emerging movement
of ``born-again'' Christians.
Put Prison Ministry on the Church's Agenda
In 1974 Colson entered a plea of guilty to Watergate-
related charges; although not implicated in the Watergate
burglary, he voluntarily pleaded guilty to obstruction of
justice in the Daniel Ellsberg Case, which was prosecuted in
the acutely sensitive Watergate atmosphere. He entered
Maxwell Federal Prison Camp in Alabama in 1974 as a new
Christian and as the first member of the Nixon administration
to be incarcerated for Watergate-related charges. He served
seven months of a one- to three-year sentence.
Colson emerged from prison with a new mission: mobilizing
the Christian Church to minister to prisoners. He founded
Prison Fellowship in 1976; this would become perhaps his
greatest contribution to the Church and the world. Although
many local churches had ministered in nearby prisons for many
years, most observers would affirm that Colson and Prison
Fellowship truly put prison ministry on the agenda of the
church in a substantial way.
Colson's personal prison experience and his frequent
ministry visits to prisons also developed in him new concerns
about the efficacy of the American criminal justice system.
His founding of Justice Fellowship in 1983 helped make Colson
one of the nation's most influential voices for criminal
justice reform. His call for alternative punishments for non-
violent offenders was often effective because Colson's
conservative credentials enabled him to line up conservative
legislators in support of what had traditionally been seen as
a liberal set of reforms.
That passion and sense of obligation to God's calling and
to his fellow inmates took Colson into prisons several times
a year. He visited some 600 prisons in the U.S. and 40 other
countries, and built a movement that at one time extended to
more than 50,000 prison ministry volunteers. Often,
particularly in the early days of Prison Fellowship, he was
vocal in his disgust over the terrible conditions in the
prisons and the need for more humane conditions and better
access to religious programs.
Colson's advocacy for prisoners' religious rights took an
additional form in the late 1990s when he and Justice
Fellowship were at the forefront, lobbying legislators to
support the Religious Freedom Restoration Act and the
Religious Land Use and Institutionalized Persons
Act (RLUIPA), both nationally and state by state. Colson's
and Justice Fellowship's work to bring an end to the
national scourge and shame of prison rape culminated with
the passage of the Prison Rape Elimination Act in 2003.
His 1987 book, Kingdoms in Conflict, was a best-selling
directive to the Christian community on the proper
relationships of church and state, and it positioned Colson
as centrist evangelical voice for balanced Christian
political activism. Although not as visible as others in the
frontline battles, Colson provided counsel to many of the
most-evident activists and had a strong influence on
Christian politicians who went to Washington in the 80s, 90s
and into the new millennium.
Recipient of the Templeton Prize
In recognition of his work among prisoners, Colson received
the prestigious Templeton Prize for Progress in Religion in
1993, donating the $1 million prize to Prison Fellowship. In
perhaps his most-eloquent and well-known speech, The Enduring
Revolution, given at acceptance ceremonies at the University
of Chicago, Colson encouraged the Church in the face of
troubling times:
``For history's cadence is called with a confident voice.
The God of Abraham, Isaac and Jacob reigns. His plan and
purpose rob the future of its fears. By the cross He offers
hope, by the resurrection He assures His triumph. This cannot
be resisted or delayed. Mankind's only choice is to recognize
Him now or in the moment of ultimate judgment. Our only
decision is to welcome His rule or to fear it.''
Colson's other awards included the Presidential Citizens
Medal (2008, the second-highest U.S. civilian honor),
Humanitarian Award from Domino's Pizza Corporation (1991),
The Others Award from the Salvation Army (1990), several
honorary doctorates from various colleges and universities
(1982 1995), and Outstanding Young Man of Boston from the
Chamber of Commerce (1960).
Recognized as a champion for historic orthodoxy, Colson
ignited a controversy in the Protestant world in the mid-
1990s with his initiative to declare common ground with
conservative Roman Catholics in two documents called
Evangelicals and Catholics Together.
Provided Intellectual Support to Modern Evangelicalism
The evangelical-Catholic issue was just one in which Colson
brought intellectual vitality to popular Evangelicalism in
the last three decades. Many considered him a prophetic voice
for the evangelical community, and, perhaps, an intellectual
successor to theologian/sociologist Francis Schaeffer.
Perhaps in open recognition of that legacy, his magnum opus
was titled How Now Shall We Live? after Schaeffer's How Then
Shall We Live?
In all, Colson wrote more than 30 books, which have sold
more than five million copies. His autobiographical book,
Born Again, was one of the nation's best-selling books of all
kinds in 1976 and was made into a feature-length film. His
last book, The Faith, is a powerful appeal to the Church to
re-embrace the foundational truths of Christianity.
Colson was one of the Christian community's most sought-
after speakers, but he resolutely refused to establish a
speaker's fee. Colson donated all speaking honoraria and book
royalties to the ministry and accepted the salary of a mid-
range ministry executive.
In 1991 Colson launched BreakPoint, a unique radio
commentary that provides a Christian perspective on today's
news and trends. BreakPoint was aired weekdays on some 1,400
outlets nationwide with an audience of 8 million listeners.
But his heart was ever with the prisoner. He clearly never
forgot the promise he'd made to his fellow inmates during his
brief stay in prison that he would never forget those behind
bars.
In his later years, Colson focused full time on developing
other Christian leaders who could influence the culture and
their communities through their faith. The capstone of this
effort was The Chuck Colson Center for Christian Worldview, a
research and training center launched in 2009 for the
promotion of Christian worldview teaching. In addition to a
vast library of worldview materials, the Colson Center
provides online courses and serves as a catalyst for a
growing movement of Christian organizations dedicated to
impacting the culture.
In 2009, Colson was a principal writer of the Manhattan
Declaration, which calls on Christians to defend the sanctity
of human life, traditional marriage and religious freedom.
More than half a million people have signed the Manhattan
Declaration. Collaborating with other Christian leaders,
Colson aimed to launch other ecumenical grassroots movements
around moral and ethical issues of great concern.
Colson was born in Boston in 1931 and received a
scholarship to Brown University and went on to earn his law
degree at George Washington University in Washington. He
served in the Marine Corps from 1953 1955, becoming what was
at the time its youngest captain. He began his political
career in 1956, when he was the youngest administrative
assistant in the Senate, working for Massachusetts Senator
Leverett Saltonstall.
Although God worked through Colson to encourage Christians
around the world and serve many whom society would often
neglect, his greatest love and focus were his family. Colson
is survived by his wife of 48 years, Patty; three children,
Wendell, Christian and Emily; and five grandchildren.