Madam Speaker, I submit for the Record a piece by Tom Farr, former American diplomat and senior fellow at the Berkley Center for Religion, Peace and World Affairs which recently ran in The Washington Post. Farr highlights several of the…
Madam Speaker, I submit for the Record a piece by Tom Farr, former American diplomat and senior fellow at the Berkley Center for Religion, Peace and World Affairs which recently ran in The Washington Post.
Farr highlights several of the more alarming findings outlined in the recently released annual report of the U.S. Commission on International Religious Freedom.
Whether it is the persecution endured by Tibetan Buddhist monks or the violence perpetrated against the ancient Christian community in Iraq--religious freedom is under assault around the world.
Farr points out that the commission makes a host of policy recommendations which should prove invaluable to the U.S. State Department as it seeks to advocate for those whose voices have been silenced around the world.
However, Farr also rightly notes that ``one could easily conclude that Obama Administration officials have no intention of giving priority
to religious freedom in U.S. foreign policy, if for no other reason than the President's extreme lassitude in nominating an official to head the IRF (International Religious Freedom) operation--the ambassador at large for international religious freedom required by the IRF act.''
I commend this piece to my colleagues. It is a sobering but realistic assessment of the diminished state of religious freedom advocacy in U.S. foreign policy. It ought to be cause of great concern for all Americans who cherish this first freedom.
Obama at the Crossroads on Religious Liberty
faith and foreign policy
(By Thomas Farr)
The U.S. Commission on International Religious Freedom
(IRF) has come down hard on the Obama administration for its
failure to promote international religious liberty. ``U.S.
foreign policy on religious freedom,'' said Commission
chairman Leonard Leo, ``is missing the mark.''
The Commission, established by the 1998 IRF Act, is a
bipartisan group of nine men and women drawn from across the
American political and religious landscape, and it includes
Obama supporters. To its credit, the group's annual report,
released last week, is raising the right issues at the right
time.
The report reminds us of a primary reason the United States
seeks to advance religious freedom. It recounts in disturbing
detail the cruelties practiced worldwide on human beings
because of their religious beliefs and practices, or those of
their tormentors. A small sampling: Rape victims still
languish in Pakistani prisons because religious laws require
women to produce four male witnesses to the act of rape.
Unable to do so, many rape victims have been accused of
``adultery,'' found guilty, and imprisoned.
In March 2009 Chinese security forces literally beat to
death a Tibetan Buddhist monk for passing out leaflets
supporting the Dalai Lama. In China, the torture and
``disappearance'' of Buddhist monks and nuns, and of
disfavored Muslims, Christians, and adherents of Falun Gong,
occur with inhuman regularity.
In Saudi Arabia a senior cleric recently issued a fatwa
calling for the death of anyone arguing that men and women
could work together professionally. Such edicts emerge from a
Saudi interpretation of Islam called Wahhabism, a malevolent
political theology that continues to be exported from the
desert kingdom worldwide--including to the United States.
In Iran, Shi'a Muslims critical of the regime's brand
of Shi'ism were executed for ``waging war against God.''
Iranian Baha'is live in constant fear of imprisonment,
torture and death.
All this makes for dismaying reading, but the section on
Iraq is particularly wrenching. In a country whose
opportunity for ordered liberty has been purchased with
American blood, Christians are being targeted and murdered.
Thousands among this ancient but rapidly shrinking Iraqi
minority have been forced to flee their homes and villages.
The slow death of Christianity in Iraq is a tragedy about
which most Americans know very little. Had this story gotten
the attention it deserved from the mainstream press, perhaps
public opinion would have brought more pressure on the Bush
administration to do something about it. The Commission, long
a leader in this area, has provided powerful reasons for the
Obama administration to act.
These and other tragic stories in the report provide a
human face to the alarming trends published by the Pew Forum
in its December 2009 analysis, Global Restrictions on
Religion. It found that 70 percent of the world's population
live in regimes where citizens are vulnerable to religious
persecution. As a humanitarian matter alone, surely this is
unacceptable to the American people and their elected
representatives.
Of course, no one supports persecution. The question is
what can, and what ought, the United States do about it? Most
Americans want their government to try and relieve the
suffering of innocent human beings. But are there other
reasons for action, reasons that might lead to U.S. IRF
strategies that both reduce human suffering and further
American interests? More on this below.
The Commission provides a host of practical, country-
specific recommendations, for example, linking the
substantial U.S. economic assistance to Egypt to improvements
in that country's respect for religious freedom, or taking
steps to ensure that the Chinese hear a consistent message on
this issue from all U.S. officials (which is not now, nor
ever has been, the case).
The report urges more pressure on the Saudi government to
do what it has already pledged to do--reform the religiously-
bigoted text books that teach Saudi children the wrong
lessons, and make their ``religion and morals police'' more
accountable. This is the same Wahhabi-inspired ``police''
agency that a few years ago prevented Saudi schoolgirls from
fleeing a burning school building because they were not
sufficiently covered. Fourteen girls perished in the flames.
Importantly, the report adds to the Commission's ``watch
list'' two key Muslim democracies--Indonesia and Turkey. The
commissioners judge, quite accurately, that those nations,
while making strides in other areas critical to democracy,
are lagging in religious freedom. This matter is important to
the United States, not only because we want to help the
victims, but also because the success of democracy in these
countries is vital to our own security.
This brings us to the ``other'' reasons for advancing
religious freedom in U.S. foreign policy. The Commission's
findings tend to confirm what scholarship in International
relations and sociology are strongly suggesting: democracy in
highly religious nations cannot consolidate and yield its
benefits--including economic opportunity, security, low
levels of religious extremism, and peace with other
democracies--without religious freedom. That is a lesson our
foreign policy elites must learn, not only that we may help
influence the democratic consolidation of allies Turkey and
Indonesia, but also to ensure that our investments of
blood and treasure in Iraq and Afghanistan succeed.
Commission chairman Leonard Leo highlighted the connection
between religious freedom and national security in his
remarks: ``If the United States cares about human rights, if
we value international stability, if we are concerned about
countering extremism, freedom of religion . . . must be a
critical component of our nation's diplomacy, national
security and economic development objectives.''
The Obama administration should pay close attention to
these words as it decides how to position its own religious
freedom policy. Whether it will do so or not is still
unclear. The report acknowledges that some good things are
beginning to happen inside the State Department. But it also
points to signs that IRF policy is being sidelined and may
assume an even lesser role than it has in previous
administrations.
Decisions over the next several weeks will likely tell us
which path this President will take. Will he and Secretary
Hillary Clinton decide to retool and upgrade an IRF policy
that was neglected by prior administrations of both parties?
With proper leadership and training, U.S. religious freedom
strategies will not only help alleviate human suffering far
more effectively than they have to date, but they can also
help achieve the national security goals emphasized by
Chairman Leo.
On the plus side, there are a few reasons for hope. Within
Foggy Bottom, a handful of officials are working hard to
convince skeptical senior Department leaders of what ought to
be obvious: the global resurgence of religion warrants
systemic training for foreign service officers in religions
and religious freedom. Our embassies abroad need expertise in
this area, just as they possess expertise in politics,
economics, or military affairs. This case has recently been
made by, among others, the Chicago Council on Global Affairs
in a series of recommendations to the administration.
Unfortunately, as the Commission's report makes clear, many
within the administration are resisting the obvious. One
could easily conclude that Obama officials have no intention
of given priority to religious freedom in U.S. foreign
policy, if for no other reason than the President's extreme
lassitude in nominating an official to head the IRF
operation--the ambassador at large for international
religious freedom required by the IRF Act. Sixteen months
into the Obama presidency, with a bevy of envoys on issues
from outreach to Muslim communities to the closure of
Guantanamo long in place, the administration has not seen fit
to move on the IRF position.
What the report does not mention is that the White House is
said to be on the verge of announcing the President's nominee
for ambassador at large. That person is reported to be a
pastor rather than a diplomat, and someone with no experience
in either foreign policy or religious freedom. Would the
President nominate someone to head his programs on Muslim
outreach, women's rights, disabilities, energy policy,
climate change, or any of the other issues that are
represented by senior envoys under his administration, if he
or she were not a seasoned expert in the field? Why would he
do so in the field of religious freedom?
If this were not enough, the Commission also notes reports
that when the new IRF ambassador shows up for work, she will
have even less authority and less support than is the norm at
Foggy Bottom, and less than is required by the IRF Act
itself. Other ambassadors at large, such as the official in
charge of Global Women's Issues, work directly under
Secretary Clinton. The IRF ambassador, on the other hand,
will reportedly have four other officials between her and the
Secretary. And the office that has for 12 years served the
IRF ambassador (as required by the IRF Act) will now report
to someone else.
Is the Democratic-controlled Congress paying attention?
Does it care that a law it passed unanimously under one
Democratic President is apparently being set aside by
another?
One final point. The Commission report worries, correctly
in my view, that both the President and the Secretary of
State have taken to speaking publicly of ``freedom of
worship'' rather than ``religious freedom.'' Why should that
matter? Because ``worship'' is essentially a private
activity, far less threatening to authoritarian governments
or powerful majority religious communities than is religious
freedom. The latter encompasses both private worship and
public practice. It means protection for all religious
communities on an equal basis, including the right to engage
in the political life of a nation.
If the Obama administration wanted to downgrade U.S.
international religious freedom policy, it might prepare the
way by rhetorical shift such as this.
Is that what the administration is doing? It is too soon to
tell, but there are reasons to be concerned. In a follow-up
post I will explore why the President and Secretary of State
might in fact be acting to move IRF to the obscure margins of
U.S. foreign policy, and, if they are, why their actions
would reduce our nation's capacity to undermine religious
persecution, and harm the interests of the American people.