Madam Speaker, I respectfully request that Serge Berdugo's recent op-ed, ``Morocco: A Model of Muslim-Jewish Ties'', as published in the January 9 issue of The Christian Science Monitor, be entered into the Congressional Record. Mr.…
Madam Speaker, I respectfully request that Serge Berdugo's recent op-ed, ``Morocco: A Model of Muslim-Jewish Ties'', as published in the January 9 issue of The Christian Science Monitor, be entered into the Congressional Record. Mr. Berdugo, the president of Morocco's Jewish Community Council, outlines the history of Muslim- Jewish relations in Morocco, where Jews and Muslims have peacefully lived as neighbors for hundreds of years. I commend this work to all who want a lasting peace between Jews and Muslims across the world, and everyone who wishes to see the State of Israel and its neighbors coexisting harmoniously.
Casablanca, Morocco.--As the flames of anti-Semitism
continue to be fanned across much of the Islamic world, there
is a risk that today's youth will grow up believing that
Arabs and Jews were simply not meant to coexist, let alone
thrive together.
That idea conflicts with history--and is a falsehood today.
My country, Morocco, illustrates the viability and vitality
of a Jewish community--my community--in an Arab country. It's
a model of harmony other Muslim nations should follow.
The Jewish people have been a presence in Africa's Maghreb
region for more than 2,000 years. North African Jews and
Muslims traveled north and thrived together in southern
Europe for more than 700 years. In 1492, when we refused to
convert to Christianity, we were expelled--together--from
Spain. And together we successfully sought refuge in Morocco,
which accepted us into its society and institutions.
Morocco's leaders have always made the well-being of the
Jewish people a top priority. During World War II, when the
Vichy government of occupied France announced that it had
prepared 200,000 yellow stars for the Jews of Morocco, King
Mohammed V replied that he would need 50 more for him and his
family. He refused to make any distinction between his
citizens.
The importance of a nation's leader setting the tone for
recognition, respect, and treatment of minority faiths cannot
be overstated. Today, King Mohammed VI has declared his
religious, historical, and constitutional obligation to
protect the rights, liberties, and sacred values of the Jews
in Morocco.
This commitment dramatically affected Morocco's reaction at
moments of great challenge. After May 16, 2003--the Moroccan
9/11, when five terrorist bombs exploded, three directed at
Jewish targets--King Mohammed VI expressed condolences at a
Jewish Center, condemning the criminal acts and reaffirming
his determination to protect Jews and all Moroccan citizens.
In doing so, he defined the attack as one upon all Moroccan
society, awakening the national conscience and strengthening
the bonds between us. Moroccans of all faiths responded with
candlelight vigils at bombing sites and demonstrations
attended by nearly 1 million participants.
Many Moroccan Jews have emigrated to Israel and elsewhere,
but the attachments to our homeland are unique. ``Morocco
never loses a Jewish citizen--we gain an ambassador,''
Mohammed VI's predecessor, King Hassan II, once said. Today,
there are 1 million such ``ambassadors'' all over the world
and 600,000 in Israel alone.
We Jews who call Morocco home have a vibrant community that
includes 30 functioning synagogues and three school networks,
which many influential Muslim families choose for their own
children. Moroccan Jews serve as counselors to the king,
ministers, colonels, members of parliament, judges, and
ambassadors. On Jewish holy days, Muslim authorities, out of
respect, attend our services.
With help from the Moroccan government, we started a
foundation to preserve Jewish historical sites. And we
support research on our community--including 30 doctoral
dissertations presently under way by Muslim candidates.
Are we an isolated society? Hardly: Moroccans young and old
have access to as wide an array of media and ideological
diversity as
anywhere in the Islamic world. Yes, the extremists' call is
heard here, too, but make no mistake--it's the response that
differs. The tones of tolerance, trumpeted by a government
that believes that Moroccan Judaism is an intrinsic and
permanent part of the national culture, overwhelm the
extremists' siren song.
Are we a historical accident or the path forward? Perhaps
the answer is that our historical good fortune now has to be
transformed into a model for others. We are more relevant
outside our border than ever before.
Other world leaders must realize that the path forward lies
not in fanning the fires of the moment, but in setting a tone
of authentic coexistence that will endure.