I thank my friend from Iowa. You have pointed out some real problems and real issues with this hate crimes bill. We are constantly being told there is an epidemic of hate crimes in America. You look at the statistics, and there are…
I thank my friend from Iowa. You have pointed out some real problems and real issues with this hate crimes bill.
We are constantly being told there is an epidemic of hate crimes in America. You look at the statistics, and there are actually fewer crimes now attributed to any type of bias and prejudice than there were 10 years ago. Another problem is the States, every one, have laws to deal with crimes against a person. That is a State obligation, and every State has their own. And it's governed by the State law. And most States have a hate crime law.
This is the Federal Government, the Big Brother that Orwell talked about, coming into the thoughts of every individual.
Now we've been told that this bill will protect constitutional speech. It will protect religious speech. But that breaks down when they have to admit that, well, of course, if it's religious or constitutionally protected speech that is relevant to the underlying offense, then, of course, it is not protected.
Well, you can't take this new law in a vacuum because 18 U.S.C. 2(a) still exists, and it will exist if this becomes law. Some people who are not lawyers talk about it referring to accessories, but it is not. In legal circles, it's called the law of principals. And under Federal law, 18 U.S.C. 2(a), if you aid or encourage, counsel--and here's a big verb--or induce someone to commit a crime, then it is as if you are the one who committed a crime. It's called the law of principals. You induce someone else to commit a crime, you might as well have pulled the trigger or done it yourself.
So with that law existing and not going away when we pass the hate crimes bill, if heaven forbid it gets passed, then how do you go about inducing someone to commit a hate crime? Well, you'd probably have to tell them that an activity is wrong.
There are preachers, rabbis, imams across this United States of America all this week who will be telling people that there are certain types of sexual immorality that the Bible, the Tenach, the Koran, say are wrong. Well, if you're telling people that an activity is wrong and it hurts the moral fabric of the country and it undermines our moral authority in this Nation--and perhaps you even quote from the Bible or the Torah or the Koran where it talks about Sodom being destroyed because of the activity of those, that it got so bad that the people residing there even wanted to have sexual relations with two male angels that were sent, well, that, in both the Bible and the Torah, Tenach--where this is discussed--in the Koran, the same story is discussed in the Koran, you explain to people that God got so upset about this he destroyed Sodom and Gomorrah. Even today, you cannot find remnants of Sodom and Gomorrah. And you tell people that God feels so strongly about this that he's destroyed a city and you can't even find any remnants of the people or the cities.
And someone goes out--even though you have never encouraged violence--commits a violent act and says, Well, my preacher, my rabbi, my imam told me that this was wrong and it caused the destruction of a city and that really is what induced me to do this, you
don't think the preacher, the rabbi or the imam would be arrested for inducing that crime? Of course.
You can go even further. I can hear a prosecutor with a bent towards this kind of hate crime stuff going forward and saying, You know, we heard this preacher talking about homosexuality being wrong. That preacher should know that there are crimes of violence being carried out against homosexuals around the country that have gone on--even though they are lower in number than they were 10 years ago--they should know that and therefore since they are saying it's wrong, that stirs up all kinds of hard feelings. He should know he's inducing people to create crimes of violence. Therefore, we've got to stop him. He's attempting to induce a Federal hate crime.
This is serious stuff, because that's where you go. And the prosecutor could then say, ``Look. Yes, we arrested the preacher; yes, we booked him into jail, and yes, it is a question of intent. Did he intend to induce the crime? Well, I am going to leave that question for a jury to decide.'' You can hear that said by many prosecutors around the country on other issues: ``Look, I am not God. We will allow a jury to decide this question of fact on whether or not he intended to induce the crime.''
So getting back to basics, though, there is no epidemic. And as my friend from Iowa knows, in discussion, in debate in the committee and outside the committee, we've said, ``Now, what are the cases that justify the Federal intervention into this State law area?''
We're told what about James Byrd, that horrible case down in Jasper where this poor African American was drug to death by white guys, three of them. Two were most culpable. That justifies a Federal hate crime? No, it doesn't. Those two guys that were most culpable got the death penalty. This bill doesn't even offer the death penalty as a penalty. This bill wouldn't affect that case. The other guy got life in prison. This bill wouldn't affect that case at all.
Some have mentioned the terrible case regarding Nicholas West. From accounts, he was a sweet young man. He was picked as a victim because he was homosexual. Brutalized, kidnapped, killed. That was in my home county. The perpetrators have already been sentenced to death and the death sentence has been carried out. This case would not be affected.
Now, everyone in America deserves protection of the law. We get in trouble when we begin to carve out little special groups here and there that deserve more protection than someone else. You think a pregnant mother does not deserve the protection of a homosexual? You think a military member doesn't deserve the protection of a transvestite? You think that a particular child wouldn't deserve the protection of a transvestite, a transgender person? Why are we carving this out? They are protected under the law.
You know, there are those of us who believe the biblical teaching about homosexuality being inappropriate, but I've sentenced people for harming a homosexual because they deserve to be protected under the law. It doesn't matter who you are, it doesn't matter who you sleep with, you deserve to be protected, and we do our country a great injustice when we begin to say these deserve more protection than these over here.
But when we discuss sexual orientation--we brought that up in committee, and we were told, Well, it doesn't need a definition. For one thing, it's defined in another law in the Hate Crimes Statistical Act. Well, it was defined in that law as only including heterosexuality and homosexuality. We said, All right. If you think it's confined to that, why don't you put that definition in here?
``No, we don't need to do that.'' Well, you do.
I have been an appellate judge. You want to review what a definition of any word or phrase means in a bill? First, you look to see if it's defined, and if it's not defined, is there any direction to other laws within that bill that tells you, for the purpose of this law, what the definition is. They didn't want to do that. They didn't want to refer to the Hate Crime Statistical Act.
And yet here on page two of the bill, we've got other definitions. Crime of violence has the meaning given that term in section 16, title 18, U.S. Code. Hate crime has the meaning given such term in 28003(a) of the Violent Crime Control and Law Enforcement Act. Over here--I believe it's page 12--it talks about another definition of explosive or incendiary device has the meaning given such term in section 232 of this title. Firearm has the meaning given such term in 921(a) of this title.
Why wouldn't you define sexual orientation? You should. Because the Diagnostic and Statistical Manual IV tells us the names of different conditions. It talks about all the types of sexual orientation people have. There are all kinds of sexual orientations. Some are weird. Some are sick. Some will get you put in prison. But if you don't define it, they're included.
My friend from Iowa here, Mr. Speaker, made an amendment trying to exclude pedophiles from the protection of sexual orientation here because these people are oriented sexually towards children. That was voted down. Voted down. You know, you want to give pedophiles the protection, this extra protection you're not willing to give a pregnant women or a child or a mother or military? This is incredible. But that's what they did.
It creates the scenario, too, of other types of sexual orientation. Some are oriented toward exhibitionism. Some are oriented sexually toward voyeurism. This bill sets up the incredible scenario where a woman could see a man flash her and she is astounded, hits him with her purse, and takes off running. Under that scenario, if this became law, the flasher committed a misdemeanor and the woman that hit him with a purse--because he's oriented sexually towards exhibitionism--is now a Federal felon looking at 10 years in prison. That is insane. This makes no sense.
One other thing, though, as a judge dealing with different types of defendants, hearing all kinds of psychiatric testimony, psychological testimony, and just dealing with different defendants on thousands of cases, what struck me in what I heard was that people that are the hardest to rehabilitate are those who are antisocial personalities under the DSM-IV. They are harder to rehabilitate than people who act out of a bias or prejudice. And yet this bill says we are going after the people who are probably the most easy to rehabilitate and make them suffer more, if that's possible--you can't make anybody suffer more than the death penalty--but we are going to make them suffer more than someone who commits a crime out of bias or prejudice. It makes no sense.
Antisocial personalities, they know the difference between right and wrong, they could control their conduct, but they choose to do wrong. Many antisocial personalities like to hurt people. This bill, the way it is drafted and the way we are going to vote on it tomorrow--because we were not allowed one single amendment to come to the floor--creates the scenario where someone could be arrested for a hate crime in this bill, brought to Federal court, have a jury selected, put in the box, the trial go forward, and the defendant convince the jury that he committed the act of violence causing bodily injury to the defendant randomly--he didn't care who he hurt, he was gonna hurt somebody. And if he is successful in raising a reasonable doubt that he committed the crime randomly and he had no bias or prejudice, he just wanted to hurt somebody, under this bill that we vote on tomorrow, he is acquitted. That is insane. That is insane.
We are going to let the random, senseless killer, abuser, brutalizer go free under this bill? We need to pass laws that make sense. We need to pass laws that say every life in America is important. But this doesn't do that.
What saddens me greatly is that the bottom line of this hate crimes bill is--this is the message that goes out from this hate crimes bill we will vote on tomorrow--if you are going to hurt me, shoot me, brutalize me, please don't hate me; make it a random senseless act of violence. That is what this says. And that is why this should not become law.
I thank my friend from Iowa and yield back.