Madam Speaker, I thank the gentlewoman from California, as always, for reminding us in almost every moment of her tenure here in the United States Congress of the spirit and the investment that Shirley Chisholm made in her personally and…
Madam Speaker, I thank the gentlewoman from California, as always, for reminding us in almost every moment of her tenure here in the United States Congress of the spirit and the investment that Shirley Chisholm made in her personally and the investment that she made as a young college student, saying that I am going to find Shirley Chisholm or accept the call and be in her Presidential election. What a historic moment for her.
Also, the very pathway that she has taken in the United States Congress is evidence that she is definitely a living example of the fighting spirit of Shirley Chisholm.
It is great to be here to acknowledge this 50th commemoration of this historic moment. I thank our chair, the Honorable Joyce Beatty, for reminding us of Our Power, Our Message. I would like to say our message, our power, and to recognize that the Congressional Black Caucus is the pacesetter for justice and equality and the elimination of racism, which still lifts its head today.
To my other colleagues that are here today, I am grateful for their presence on the floor, for Shirley Chisholm deserves the recognition and the acknowledgment of who she was but also what she did and what she invested in America.
Let it be known that even as she was an African-American woman, she was a great American that made differences that can be seen today.
I want to honor and acknowledge the shoulders upon which I stand. That includes, in our Congress, Shirley Chisholm, John Conyers, John Lewis, Ron Dellums, and Barbara Jordan.
I also want to acknowledge my parents, Ivalita ``Ivy'' Jackson, a vocational nurse, and Ezra C. Jackson, one of the first African Americans to succeed in the aftermath of being discriminated against in the comic book industry.
All of that pours into the work of Shirley Chisholm and her campaign slogan in this, her congressional district race in 1968: ``Fighting Shirley Chisholm: Unbought and Unbossed.'' That continued throughout her life.
She remarked that women in this country must become revolutionaries, that we must refuse to accept the old, traditional roles and stereotypes.
This is a sentiment that I take to heart myself and that the women of the Congressional Black Caucus have taken to heart. We have told the Nation that we must have self-determination. We want to lead. Shirley Chisholm was at the core of the movement of women leading. That is why, on January 25, 1972, Shirley announced her candidacy.
She stood before the cameras, and in the beginning of her speech, she said--before I say these words, let me be very clear. There weren't thousands of people. There may not have been hundreds and hundreds of people. I can tell you there was a bounty of skeptics, people standing back and saying: This is unimaginable. Why would she do this? We don't need her to do this. She is getting in the way.
I am grateful that Shirley Chisholm, fighting Shirley Chisholm, unbought and unbossed, maintained the dignity of the right of a Black woman, an American, to run for the Presidency of the United States.
So, she said: ``I stand before you today as a candidate for the Democratic nomination for the Presidency of the United States.''
How sweet those words are.
``I am not the candidate of Black America, although I am Black and proud. I am not the candidate of the women's movement of this country, although I am a woman and I am equally proud of that. I am not the candidate of any political''--bosses--``or special interests. . . . I am the candidate of the people.''
We keep that in mind, this Congress, the Democratic Members of Congress. The Congressional Black Caucus must keep in mind that we are the candidates, the spokespersons of the people, that it is their truth that we must tell. Shirley Chisholm always told their truth.
She did not win the nomination, but she went on to the Democratic Convention in Miami and received 151 votes.
We know that the Vice President of the United States, Kamala Harris, stands on the shoulders of Shirley Chisholm. The women today that are elected across America, in all different positions, stand on the shoulders of Shirley Chisholm.
We recognize that barriers still stand. One that we hope will be corrected in this month, Black History Month, in Shirley Chisholm's fighting spirit, is that an African-American woman, a Black woman, will be nominated to the United States Supreme Court.
We want more than that as well. We want an age-old bill that has been languishing for so long, H.R. 40, the Commission to Study and Develop Reparation Proposals for African Americans Act, that Congresswoman Chisholm would have been on. We want it to be pronounced and announced this month.
As we honor her tonight, fighting Shirley Chisholm, let me acknowledge the different poses, the different leadership, as she has stood for the people of Brooklyn, but the people of America. That is the face of a fighting woman, and that is the face of the person we honor tonight.
I am delighted to be here with my colleague, who has always put Shirley Chisholm in the forefront of our thinking, of how progressive and innovative and powerful and strong and empowering--I want to leave you with that. She believed in empowering others and understood the words of Martin Luther King: Injustice anywhere is injustice everywhere. Shirley Chisholm was ahead of her time.
Shirley Chisholm is to be honored every day, as my colleague said, as we walk through these Halls. I look up and see Barbara Jordan, and then I look up and see Shirley Chisholm, unbought and unbossed. Honor her tonight and always.
Congresswoman, thank you so very much. I wanted to offer my appreciation first to you because I want you to be the last word on this floor tonight because I truly mean what I said earlier, and in almost every moment there has been an anecdotal story, a very important one that you have reminded us of the strength of Shirley Chisholm.
I do want to go back to Shirley's Caribbean roots, but her strong roots in Brooklyn. I know that you said this, or I am sure it has been referred to or you will, is that when she came to the United States Congress, being the first African-American woman and being dismissed not by her constituents, but by the hierarchy that was here, and I am sure someone with a little chuckle thought: Brooklyn, urban, guess where we will put her? On the Agriculture Committee. And that will get her packing up and running out.
But Shirley Chisholm, again, fighting Shirley Chisholm was her theme, showed them. I remember those words either said by her or describe her, a tree grows in Brooklyn. Don't sell us short. A tree grows in Queens, a tree grows in Manhattan, a tree grows in New York.
She did take to the leadership of the Agriculture Committee, particularly becoming an expert on SNAP and many other aspects of agriculture that really dealt with the vulnerable and starving people in America. That was Shirley Chisholm.
And then as I intertwine the question of the selection and nomination of an African-American woman to the United States Supreme Court, I want to put in the Record the words, if you are always ruled but denied the opportunity to rule, in turn, you are simply a subject and not fully a citizen. And so Congresswoman Chisholm's presence was to deny being only ruled and simply being a subject.
The cases that spoke to that are the Supreme Court decisions like Dred Scott v. Sandford, Plessy v. Ferguson, Korematsu v. United States, civil rights cases in 1883, Bowers v. Hardwick, Lochner v. New York, and Buck v. Bell. These cases from 1857 to 1927 all showed where America was in terms of this cancer called racism.
I want to refer us tonight in my final words on the floor in tribute to Shirley Chisholm to the words she said about do women dare. As I do so, with a little bit of sense of great honor is to show a picture of myself and Shirley Chisholm that I now found and relocated and will actually get framed, my presenting her with an award after a speech that she gave in front of the Black women lawyers. When we were few, unknown, and unlisted and probably unappreciated, she actually came to speak before the Black women lawyers in Houston, Texas, having some years before that worked as an intern in her district at one of the State representatives' offices, Representative Bellamy.
And I might say, as I talk about Shirley, I have to put on the record that she was selected for the Agriculture Committee, but I am told by my former colleague, Pat Schroeder, that when she and Ron Dellums went to the Armed Services Committee, they were given one chair. And they had to sit in one chair because they were trying to diminish them and dismiss them. They could not do that. And though this is not about Ron Dellums, he became the chair of the Armed Services Committee.
But let me give these words in conclusion on the fighting Shirley Chisholm. This is her speech ``Do Women Dare,'' and it just has been discovered. ``The topic this morning of course is, `do women dare?' ''
These are her words.
``And I have said, of course women dare. Do women dare? I assume that the question implies do women dare take an active part in society, and, in particular, do they dare to take a part in the present social revolution?''
We need this now more than ever. And I would say, Do Americans dare? Do men and women dare? Do African Americans dare? Do vulnerable people dare?
``And I find the question as much of an insult as I would the question, `Are you, as a Black person, willing to fight for your rights?' America has been sufficiently sensitized to the answer, whether or not Black people are willing to both fight and die for their rights. To make the question itself is asinine and superfluous. America is not yet sufficiently aware, but such a question applied to women is equally asinine and superfluous.''
And so she goes on to say: ``I am, as is obvious, both Black and a woman. And that is a good vantage point from which to view at least two elements of what is becoming a social revolution. The American Black revolution and the women's liberation movement. But it is also a horrible disadvantage. It is a disadvantage, my friends, because America as a Nation, is both racist and antifeminist. Racism and antifeminism are two of the prime traditions of this country that we have to face objectively. For any individual, therefore, challenging social traditions is a giant step. A giant step, because there are no social traditions which do not have corresponding social sanctions, the sole purpose of which are to protect the sanctity of the traditions.''
And so she goes on to talk about do women dare. I cannot think of more important words in 2022 as we fight against racism and sexism, as we fight to give a sense of reality and honesty and equality to the idea of a Black woman going to the Supreme Court.
And as we raise up the issue of the study of slavery and the development of reparation proposals under H.R. 40, can that be a simple, obvious reality? Can that be something that is just accepted because it is right?
Shirley Chisholm has taught us to keep fighting and to dare. I thank the gentlewoman for bringing us to this place and also to this understanding.
Madam Speaker, this February we recognize and celebrate the 44th commemoration of Black History Month and the Jubilee anniversary of Shirley Chisolm's historic run for the presidency in 1972.
I am honored to co-anchor this Congressional Black Caucus Special Order with my dear friend and colleague, Congresswoman Barbara Lee of California.
This month we celebrate the contributions of African Americans to the history of our great Nation, and pay tribute to trailblazers, pioneers, heroes, and leaders like Kamala D. Harris, the 49th Vice-President of the United States and the first woman and person of color to be elected to the office; 44th President of the United States and First Lady,
Barack Obama and Michelle Obama, respectively; Rev. Dr. Martin Luther King, Jr.; Supreme Court Justice Thurgood Marshall; U.S. Senator Blanche Kelso Bruce; U.S. Congresswoman Barbara Jordan; U.S. Congressman Mickey Leland; Astronauts Dr. Guion Stewart Bluford, Jr. and Mae C. Jemison; activists, intellectuals, authors, artists, and entrepreneurs like Frederick Douglass, Booker T. Washington, James Baldwin, Harriet Tubman, Rosa Parks, Maya Angelou, Toni Morrison, Gwendolyn Brooks, Shonda Rhimes, Ava Duvernay, Oprah Winfrey, and Super Bowl LIV winning quarterback Patrick Mahomes and National Football League Most Valuable Player Lamar Jackson, just to name a few of the countless number of well-known and unsung heroes whose contributions have helped our Nation become a more perfect union.
The history of the United States has been marked by the great contributions of African American activists, leaders, writers, and artists.
As a member of Congress, I know that I stand on the shoulders of giants like Shirley Chisolm, John Conyers, John Lewis, Ronald Dellums, and Barbara Jordan whose struggles and triumphs made it possible for me to stand here today and continue the fight for equality, justice, and progress for all, regardless of race, religion, gender, or sexual orientation.
The greatest of these giants to me are Mrs. Ivalita ``Ivy'' Jackson, a vocational nurse, and Mr. Ezra C. Jackson, one of the first African Americans to succeed in the comic book publishing business.
They were my beloved parents, and they taught me the value of education, hard work, discipline, perseverance, and caring for others.
And I am continually inspired by Dr. Elwyn Lee, my husband and the first tenured African American law professor at the University of Houston.
Madam Speaker, I particularly wish to acknowledge the contributions of African American veterans in defending from foreign aggressors and who by their courageous examples helped transform our Nation from a segregated society to a nation committed to the never-ending challenge of perfecting our union.
Several years ago about this time, I was honored to join my then colleagues Congressmen John Lewis and former Congressman Charles Rangel, a Korean War veteran, in paying tribute to surviving members of the Tuskegee Airmen and the 555th Parachute Infantry, the famed ``Triple Nickels'' at a moving ceremony sponsored by the U.S. Army commemorating the 50th anniversary of the 1964 Civil Rights Act.
The success of the Tuskegee Airmen in escorting bombers during World War II--achieving one of the lowest loss records of all the escort fighter groups and being in constant demand for their services by the allied bomber units--is a record unmatched by any other fighter group.
So impressive and astounding were the feats of the Tuskegee Airmen that in 1948, it helped persuade President Harry Truman to issue his famous Executive Order No. 9981, which directed equality of treatment and opportunity in all of the United States Armed Forces and led to the end of racial segregation in the U.S. military forces.
They proved that ``the antidote to racism is excellence in performance,'' as retired Lt. Col. Herbert Carter once remarked.
It is a source of enormous and enduring pride that my father-in-law, Phillip Ferguson Lee, was one of the Tuskegee Airmen.
Madam Speaker, Black History Month is also a time to remember many pioneering women like activists Harriet Tubman and Rosa Parks; astronaut Mae C. Jemison; mathematicians like Katherine G. Johnson, Dorothy Vaughan, and Mary Jackson; authors Maya Angelou, Toni Morrison, and Gwendolyn Brooks; all of whom have each in their own way, whether through courageous activism, cultural or intellectual contributions, or artistic creativity, forged social and political change, and forever changed our great Nation for the better.
Madam Speaker, it is particularly fitting and proper this evening to remember and celebrate the 50th anniversary of the historic and audacious campaign for President of the late U.S. Congresswoman Shirley Anita St. Hill Chisholm.
Shirley Chisholm became the first African American woman elected to Congress, when she was elected to represent the New York's Twelfth Congressional District in 1968 running on the slogan, ``Fightinq Shirley Chisholm: Unbought and Unbossed.''
She reflected that spirit well during her 14 years in Congress.
During her first term she spoke out for civil rights, women's rights, the poor and against the Vietnam War.
Her first term in Congress was set against the backdrop of the Civil Rights Movement and the women's movement for equal rights.
Shirley Chisolm had an understanding that during those turbulent times the Nation required a determined leader to represent the voice of so many Americans who felt dismay at their treatment.
She took an extremely active role in changing the way women were to be judged from that point on.
She remarked that ``Women in this country must become revolutionaries. We must refuse to accept the old, the traditional roles and stereotypes.''
This is a sentiment that I myself take to heart, women in this Nation are now told they have a right to determine the kind of life they want to lead; Shirley Chisholm was at the core of this movement.
On January 25, 1972, Chisholm announced her candidacy for President.
She stood before the cameras and in the beginning of her speech she said:
``I stand before you today as a candidate for the Democratic nomination for the Presidency of the United States.
``I am not the candidate of black America, although I am black and proud.
``I am not the candidate of the women's movement of this country, although I am a woman, and I am equally proud of that. I am not the candidate of any political bosses or special interests.
``I am the candidate of the people.''
Shirley Chisholm did not win the nomination; but she went on to the Democratic Convention in Miami and received 151 delegates' votes.
More than that, she demonstrated the will and determination of so many Americans, particularly black women, who had previously felt forgotten, and she lit the fire inspiring so many who had felt disenfranchised.
I am glad to walk in their footsteps and will continue to encourage women to uphold the principles they taught us to fight for and cherish.
Madam Speaker, because Shirley Chisolm dared to reach for the brass ring 50 years ago, she ushered in the era where women could aspire, seek, and win leadership roles in this country's local, State, and national governments.
Before Shirley Chisolm, no black woman had ever served in the U.S. House of Representatives or the U.S. Senate, but following in her footsteps are 51 black women Members of Congress, two black women U.S. Senators, including the President of that body and Vice-President of the United States; 23 Hispanic members; and 15 Asian-Pacific Members, along with the first woman Speaker of the House, and mayors of several of the largest cities in the Nation, including the District of Columbia, Chicago, San Francisco, Atlanta, New Orleans, Baltimore, Hartford, Minneapolis, San Antonio, and St. Louis.
One barrier left to fall, however, is one of the most important, and that is membership on the Supreme Court of the United States.
For most of our national history, Presidents and Senators have turned a deaf ear to Abigail Adams' plea to her husband ``to remember the ladies and be more generous and favourable to them than your ancestors.''
Since Justice O'Connor's 1981 appointment, only four women have been nominated to the High Court for the 18 vacancies occurring during this time despite the fact that women constitute a majority of the general population, 37 percent of all attorneys in America, a number that will soon exceed the majority since a substantial majority (54 percent) of all law students in America are women.
With the announcement of his retirement by Associate Justice Stephen Breyer, President Biden and the U.S. Senate, now have been presented and should move quickly to capitalize on this opportunity to begin to rectify the High Court's gender imbalance and to diversify its composition by nominating and confirming a member of the most underrepresented, disadvantaged, marginalized, longest suffering, and most patient demographic in America: black woman.
Longer than any other racial or ethnic group, black women have been subjected to the coercive powers of the law while being excluded from the opportunities to make the laws citizens are to live under.
If you are always ruled but denied the opportunity to rule in turn, you are simply a subject, and not fully a citizen. And that is how you get Supreme Court decisions like Dred Scott v. Sanford (1857), Plessy v. Ferguson (1896), Korematsu v. United States (1944), Civil Rights Cases (1883), Bowers v. Hardwick (1986), Lochner v. New York (1905), and Buck v. Bell (1927).
Simply stated, the purpose of pursuing diversity in the composition of a political system's decision-making institutions is not to elevate any particular man or woman, but to enhance, as Condorcet's Theorem posits, the quality and accuracy of institutional decision making and to bolster institutional legitimacy by increasing its diffuse support from marginal members of the political community.
Researchers have shown that people are more likely to trust those with whom they share physical characteristics and thus as documented by the Center for American Progress, ``in the interests of both equality and
the perception of fairness, it is important that judges reflect the parties and populations they serve.''
Or as described by scholars Jason Iuliano and Avery Stewart, ``In dispensing justice to all citizens, the legal system cannot allow one demographically homogenous group to hand down decisions while other racial and ethnic groups bear the brunt of those decisions.''
The federal judiciary, particularly the Supreme Court, does not resemble the public at large. Glaring disparities exist for women, African Americans, Hispanics, Asian Americans, American Indians, and LGBTQ individuals.
Consider for example that of all the judges currently sitting on federal Article III courts, only about 10 percent are African American and 2.6 percent are Asian American.
In contrast, Blacks and African Americans comprise 12.5 percent of the U.S. population, while Asians make up 5.7 percent of the population.
Hispanics are woefully underrepresented on the courts compared with their share of the population with only 6.6 percent of sitting federal judges of Hispanic origin despite the fact that this group comprises 18.3 percent of the U.S. population.
It is neither improper nor erroneous to say that President Biden owes black women because without their overwhelming support, his reeling campaign would not have cruised to victory in the 2020 South Carolina presidential primary, which led to his resounding wins on Super Tuesday, which put him on the glide path to the Democratic nomination and victory in the general election.
So, if anybody is ever due to fulfill a key campaign promise, it is President Biden vowing to make ``sure there's a Black woman on the Supreme Court, to make sure we in fact get every representation.''
And when President Biden acts to keep his sacred promise, Shirley Chisolm will be smiling down at us from Heaven.
It is also fitting, Madam Speaker, that in addition to those national leaders whose contributions have made our Nation better, we also honor those who have and are making a difference in their local communities.
In my home city of Houston, there are numerous men and women who are great because they have heeded the counsel of Dr. King who said:
``Everybody can be great because anybody can serve. You only need a heart full of grace. A soul generated by love.''
By that measure, I wish to pay tribute to some of the great men and women who help to make Houston the wonderful, dynamic, vibrant, inclusive, and progressive city that it is.
As we celebrate Black History Month, let us pay tribute to those who have come before us, and pay forward to future generations by addressing what is the number one issue for African American families, and all American families today: preserving the American promise of economic opportunity for all.
Our immediate focus must be to work `For The People' to crush the pandemic, continue this Administration's and this Congress's record setting pace for job creation (6.5 million in the first year), and enacting legislation that will foster and lay the foundation for today's and tomorrow's generation of groundbreaking activists, leaders, scientists, writers and artists to continue contributing to the greatness of America.
We must continue to preserve the American Dream for all.
Madam Speaker, I am proud to stand here in celebration of the heroic and historic acts of African Americans and their indispensable contributions to this great Nation.
It is through our work in creating possibilities for today and future generations that we best honor the accomplishments and legacy of our predecessors.
[From Rolling Stone, February 3, 2022]
Shirley Chisholm's Newly Unearthed `Do Women Dare?' Speech Is Just as
Relevant Today
In July 1971, Shirley Chisholm began to talk about it.
Chisholm, who in 1968 had become the first African American
woman elected to Congress, would run for president. The
congresswoman from New York announced her intentions to
secure the Democratic nomination in September, and formally
announced on Jan. 25, 1972. The Democratic candidates who
sought to oppose President Nixon's bid for a second term
counted ``Fighting Shirley'' and nine white men, all of whom
had higher degrees, like Chisholm. Of the 10, all but
Chisholm, Wilbur Mills, and Hubert Humphrey had served in the
military. Chisholm was the first African American to contend
for the presidential nomination of a major party.
On the 50th anniversary of Chisholm's protest-era run,
America is again reassessing itself and its history; the
lesson of historical re-evaluation is seemingly how well we
forget, and how fallible we are in remembering. Chisholm
taught at the New School from 1971-75. ``Black Power and
White Politics,'' her inaugural course (eight sessions for
$40) posed the question: ``Can the political system be made
responsive to the needs of minorities?''
The issues are familiar, as is the broil of her audience
and a citizenship that feels unheard. Chisholm, in 1972, is
already a celebrity--simultaneously a voice of the people and
a spokesperson for a lying, thieving political system
manipulated by Ivy League elites. The Chisholm audience, as
well as the camera crew, chuckles uncomfortably as one
questioner takes the soapbox, picking up ``the hot coal'' and
imploring listeners to consider: ``Why do we fail as a
country to address these urgent needs . . . what is basically
wrong with America that we can keep talking and everything
gets worse?''
``The American public as a whole is too complacent,''
Chisholm answers. ``Not only is it complacent but it's also
gullible. . . . We don't question enough. We don't concern
ourselves about things until they hit us on our front
doorstep. . . . For a long time we had been taught in America
about the need to bring about 'social justice' that nobody
worried about before in this society. But all of a sudden,
middle-class America woke up about six years ago, when we
began to have riots and conflagrations in the big cities of
this country. Prior to that, nobody wondered what was
happening to the Indian, the African American, or even the
Puerto Rican, or even the Black because we were getting along
as a whole and it didn't touch us on our front doorstep.''
Tracking back to 1969, we find Chisholm empaneled at the
New School with Gloria Steinem, author, feminist, and
activist, and Jacqueline Grenenwexler, the former president
of Webster College. The three women, inaugurating the Human
Relations Center at the New School, considered the
provocation ``Do Women Dare?''
In the wake of the social upheavals of recent years, the
speech, which is not known to have been published or
broadcast since the event 50 years ago, feels as vital today
as it did half a century ago. Through the discussion,
Chisholm pointed to what we would now call intersectionality;
the term was coined by Kimberle Crenshaw in 1989 to describe
the ways in which identity is nuanced and individual
experience is not based on skin color or class alone.
Intersectionality makes the invisible visible. It adds
dimensionality to a type of racism that can be one-
dimensional. What is diversity without diverse socioeconomic
backgrounds?
Recorded via a WBAI broadcast, and newly digitized and
transcribed here, Chisholm's opening remarks for the 1969
panel are expansive, yet immediate. She's radical in one
moment, citing the divisive author Eldridge Cleaver, and
pronouncedly centrist in the next, pointing back to personal
responsibility: ``The law cannot do it for us. We must do it
for ourselves.'' Chisholm's words are charged and nuanced and
controversial, she is hearing the unheard, endeavoring to
listen and to keep listening and vowing to fight. Here are
her remarks.
Shirley Chisholm:
The topic this morning of course is, ``do women dare?'' And
I have said, of course women dare. Do women dare? I assume
that the question implies do women dare take an active part
in society and, in particular, do they dare to take a part in
the present social revolution? And I find the question as
much of an insult as I would the question, ''Are you, as a
Black person, willing to fight for your rights?'' America has
been sufficiently sensitized to the answer, whether or not
Black people are willing to both fight and die for their
rights. To make the question itself is asinine and
superfluous. America is not yet sufficiently aware, but such
a question applied to women is equally asinine and
superfluous.
I am, as is obvious, both Black and a woman. And that is a
good vantage point from which to view at least two elements
of what is becoming a social revolution. The American Black
revolution and the women's liberation movement. But it is
also a horrible disadvantage. It is a disadvantage, my
friends, because America as a nation, is both racist and
antifeminist. Racism and antifeminism are two of the prime
traditions of this country that we have to face objectively.
For any individual, therefore, challenging social traditions
is a giant step. A giant step, because there are no social
traditions which do not have corresponding social sanctions,
the sole purpose of which are to protect the sanctity of the
traditions.
Then when we ask the question, ``do women dare?'' we are
not asking are women capable of a break with tradition so
much as we are asking, are they capable of bearing with the
sanctions that will be placed upon them? Coupling this with
the hypothesis presented by some social thinkers and
philosophers that in any given society the most active group
are those who are nearest to the particular freedom that they
desire, it does not surprise me that those women, most active
and vocal on the issue of freedom for women, are those who
are young, white, and middle class. Nor is it also too
surprising that there are not more from that group involved
in the women's liberation movement. There certainly are
reasons why more women are not involved, and this country, as
I said, is antifeminist. Few, if any Americans, are free of
the psychological wounds imposed by racism and antifeminism.