Mr. Speaker, yesterday I delivered the following remarks at a Wilson Center event focused on the future of religious minorities in the Middle East. I'd like to begin by thanking my former colleague, Congresswoman Jane Harman, and the…
Mr. Speaker, yesterday I delivered the following remarks at a Wilson Center event focused on the future of religious minorities in the Middle East.
I'd like to begin by thanking my former colleague,
Congresswoman Jane Harman, and the Wilson Center for hosting
this discussion on such a timely issue. I have long been
focused on international religious freedom--specifically on
the plight of persecuted people of faith wherever they may
be.
Martin Luther King Jr. famously said, `In the end, we will
remember not the words of our enemies, but the silence of our
friends.'
America has always been a friend to the oppressed, the
persecuted, the forgotten. But sadly today, that allegiance
is in question as religious freedom and human rights abuses
around the globe increasingly go unaddressed and unanswered.
Looking to the Middle East there is often societal and
communal violence and repression against religious
communities which specifically targets religious minorities.
Too often the governments of these lands foster an
atmosphere of intolerance or in some cases such as Iran,
outright criminality as it relates to different faith
traditions like the Baha'is.
Tragically, Since 1979, the Iranian government has killed
more than 200 Baha'i leaders and dismissed over 10,000 from
government and university jobs. Further, throughout the
region, there is impunity surrounding acts of religiously
targeted violence, onerous registration requirements for
houses of worship, and a general climate of fear which
isolates and too often drives out religious minorities.
These realities have been exasperated by the so-called Arab
Spring--a Spring which has devolved into Winter for many of
the most vulnerable in these societies--foremost among them
the ancient Christian communities.
The future of religious minorities in the Middle East is of
course the focus of our discussion today. I would argue that
if the current trajectory holds true, the future of these
communities--communities which are woven into the very fabric
of the region--is uncertain at best.
In February I travelled to the Middle East--specifically to
Lebanon and Egypt. One of the main purposes of the trip was
to spend time with the Syrian Christian community--a
community with ancient roots dating back to the 1st century.
We read in the Bible about Paul on the road to Damascus.
According to the latest estimates the brutal civil war,
which continues to rage, has taken nearly 93,000 lives.
With the Syrian crisis entering its third year, the
eventual outcome, including how many will perish in or be
displaced by the continued violence and who will step into
the power vacuum, is far from certain. Moreover, what that
will mean for the Christian community in Syria is largely
unknown and, unfortunately, rarely addressed by Western
media.
I wanted to hear firsthand from Syrian Christians about
their concerns and to put this issue in the larger context of
an imperiled Christian community in the broader Middle East,
specifically in Egypt and Iraq.
Coptic Christians and other minorities in Egypt have
increasingly been marginalized with the ascendancy of the
Muslim Brotherhood. The recently drafted constitution, which
made blasphemy a criminal offense, is highly problematic.
A February 5 Associated Press article reported,
`[p]rovisions in the document allow for a far stricter
implementation of Islamic Shariah law than in the past,
raising opponents' fears that it could bring restrictions on
many civil liberties and the rights of women and Christians.'
Increasingly these fears are being born out. Just last
month, a young Christian teacher in Egypt was accused of
insulting Islam while teaching a social studies class.
In a Christian Science Monitor article about this case and
the trend more broadly, a local human rights activist
reportedly said, `All Coptic teachers are scared here now
that any child who fights with them could accuse them of
blasphemy and drag them to court.'
The issues I've just outlined must be viewed not simply as
today's news but rather through the lens of history.
A phrase not often heard outside the majority Muslim world
is `First the Saturday people, then the Sunday people.' The
`Saturday people' are, of course, the Jews.
Except for Israel, their once vibrant communities in
countries throughout the region are now decimated. In 1948
there were roughly 150,000 Jews in Iraq; today 4 remain. In
Egypt, there were once as many as 80,000 Jews; now roughly 20
remain.
It appears a similar fate may await the ancient Christian
community in these same lands.
Consider this observation by author and adjunct fellow at
the Center for Religious Freedom, Lela Gilbert, who recently
wrote in the Huffington Post: ``Between 1948 and 1970,
between 80,000 and 100,000 Jews were expelled from Egypt--
their properties and funds confiscated, their passports
seized and destroyed.
They left, stateless, with little more than the shirts on
their backs to show for centuries of Egyptian citizenship. .
. .''
One of my last meetings in Egypt was with 86-year-old
Carmen Weinstein, the president of the Jewish Community of
Cairo (JCC). She was born and raised in Egypt and had lived
her entire life there--a life set against the backdrop of a
great Jewish emigration out of Egypt, namely the departure of
thousands of Egyptian Jews from the 1940s--60s. She led a
small community of mostly elderly Jewish women in Cairo, who
with their sister community in Alexandria, represent Egypt's
remaining Jews.
There are 12 synagogues left in Cairo. Some, along with a
landmark synagogue in Alexandria, have been refurbished by
the government of Egypt and/or US. Agency for International
Development (USAID) and have received protection as cultural
and religious landmarks--many have not. Further, the 900 year
old Bassatine Jewish Cemetery is half overrun with squatters
and sewage.
Ms. Weinstein sought to preserve these historic landmarks
as well as the patrimony records of the Egyptian Jewish
community.
Not long after my return to the US., Ms. Weinstein passed
away and is now buried in the very cemetery she sought to
protect. Meanwhile, with the fall of Hosni Mubarak, Coptic
Christians, numbering roughly 8-10 million, are leaving in
droves in the face of increased repression, persecution and
violence.
A January 8 National Public Radio (NPR) story reported
`Coptic Christians will celebrate Christmas on Monday, and
many will do so outside their native Egypt. Since the
revolution there, their future in the country has looked
uncertain and many are resettling in the United States.'
A May 15 New York Times piece with the headline,
`Christians Uneasy in Morsi's Egypt,' reported that, `Since
the ouster of Mr. Mubarak in February 2011, a growing number
of Copts, including some of the most successful businessmen,
have left Egypt or are preparing to do so, fearing
persecution by an Islamist-controlled government as much as
the stagnant economy that is smothering their industries.'
And yet our government continues to give increasingly
scarce U.S. foreign assistance to the Egyptian government
without a single string attached.
Just last month, weeks before an Egyptian court sentenced
more than 40 pro-democracy NGO workers, several of whom are
American, including Transportation Secretary Ray LaHood's
son, to jail, Secretary Kerry quietly waived the law that
would have prevented the $1.3 billion, BILLION, in U.S.
taxpayer money from going to Egypt absent concrete steps
toward true democracy and respect for basic human rights and
religious freedom.
Similarly, Iraq's Christian population has fallen from as
many as 1.4 million in 2003 to roughly 500,000 today.
Churches have been targeted, believers kidnapped for ransom
and families threatened with violence if they stay.
In October 2010, Islamist extremists laid siege on Our Lady
of Salvation Catholic Church in Baghdad, killing over 50
hostages and police, and wounding dozens more.
The head of the Chaldean Catholic Church in Iraq reportedly
told MidEast Christian News that the number of Christian
church declined precipitously in the last decade. There are
roughly 60 Christian churches in the entire country, down
from more than 300 as recently as 2003.
Of course other, much smaller but no less vulnerable,
religious minorities have also suffered greatly in Iraq. The
U.S. Commission on International Religious Freedom, in its
recently release annual report found that, `Large percentages
of the country's smallest religious minorities--which include
Chaldo-Assyrian and other Christians, Sabean Mandaeans, and
Yezidis--have fled the country in recent years, threatening
these communities' continued existence in Iraq.'
And yet, last year, the General Accounting Office (GAO)
released a report titled, `U.S. Assistance to Iraq's Minority
Groups in Response to Congressional Directive,' which it had
conducted at the request of several Members of Congress,
including Congresswoman Anna Eshoo and myself after hearing
from representatives of the Iraqi Diaspora community that
despite targeted congressional funding intended to assist
these religious communities, little tangible proof or impact
was being seen on the ground.
Over multiple years, Congress directed the State Department
and USAID to dedicate certain funds to help Iraq's minority
populations. But GAO found that these agencies couldn't prove
they spent the funds as Congress intended.
Perhaps this failure to follow a clear congressional
directive was attributable in part to a refusal on the part
of this administration, and frankly the previous
administration, to acknowledge that minorities were being
targeted, rather than merely victims of generalized violence
in Iraq.
In short, over the span of a few decades, the Middle East,
with the exception of Israel, has virtually been emptied of
Jews. In my conversations with Syrian Christian refugees,
Lebanese Christians and Coptic Christians in Egypt, a
resounding theme emerged: a similar fate may await the
`Sunday People.'
While it remains to be seen whether the historic exodus of
Christians from the region will prove to be as dramatic as
what has already happened to the Jewish community, it is
without question devastating, as it threatens to erase
Christianity from its very roots.
Consider Iraq. With the exception of Israel, the Bible
contains more references to the cities, regions and nations
of ancient Iraq than any other country. The patriarch Abraham
came from a city in Iraq called Ur. Isaac's bride, Rebekah,
came from northwest Iraq.
Jacob spent 20 years in Iraq, and his sons (the 12 tribes
of Israel) were born in northwest Iraq. A remarkable
spiritual revival as told in the book of Jonah occurred in
Nineveh. The events of the book of Esther took place in Iraq
as did the account of Daniel in the Lion's Den. Furthermore,
many of Iraq's Christians still speak Aramaic the language of
Jesus.
In fact a February 2013 Smithsonian Magazine story noted
`[a]s Jesus died on the cross, he cried in Aramaic, ``My God,
my God, why have you forsaken me?''
Further, in Egypt, some 2,000 years ago, Mary, Joseph and
Jesus sought refuge in this land from the murderous aims of
King Herod. Egypt's Coptic community traces its origins to
the apostle Mark.
lf, as appears to be happening, the Middle East is
effectively emptied of the Christian faith, this will have
grave geopolitical implications and does not bode well for
the prospects of pluralism and democracy in the region. These
developments demand our attention as policymakers.
But rather than being met with urgency, vision or
creativity, our government's response, both Executive and
Congressional, has been anemic and at times outright baffling
especially to the communities most impacted by the changing
Middle East landscape.
We would do well to recall the words of Holocaust survivor
Elie Wiesel, ``We must take sides. Neutrality helps the
oppressor, never the victim. Silence encourages the
tormentor, never the tormented.''
Prior to February, I was last in Egypt in June 2011 four
months after Hosni Mubarak stepped down as president and
turned over power to the military.
In the face of decades of human rights and religious
freedom abuses under the Mubarak regime, successive U.S.
administrations, including the Obama Administration, failed
to advocate for those whose voices were being silenced. Many
pro-democracy activists and religious minorities that I spoke
with during that trip felt abandoned by the West. Their
disillusionment with the U.S. and general trepidation about
the rise of Islamists in the lead up to the elections was
tempered by a palpable sense of anticipation, and in some
cases, even hope about what the future might hold for the
Egyptian people.
That hope has long since faded and fear has taken up
residence.
In conversation after conversation Coptic Christians,
reformers, secularist, women and others told me that the U.S.
was perceived as the largest supporter of the Muslim
Brotherhood-led government. Further, there was a widely held
perception that the U.S. was either disengaged or simply
uninterested in advocating for religious freedom and other
basic human rights.
This is a perception informed by reality. Briefly turning
from the Middle East for a moment consider the following:
Genocide persists in Darfur; the Sudan Special Envoy
position has been vacant for 3 month; an internationally
indicted war criminal, Sudanese president Bashir, travels the
globe with impunity; meanwhile the administration actively
worked to undermine congressional attempts to isolate Bashir
by cutting off non-humanitarian aid to countries who host
him, and then in April rewarded a notorious Sudanese
government official, accused of torturing enemies and seeking
to block U.N. peacekeepers in Darfur, with an invitation to
Washington for high-level meetings.
In China, human rights issues are consistently relegated to
the back-burner as seen in the recent summit.
This administration and the previous administration have
ignored bipartisan Congressional calls to place Vietnam on
the State Department's list of the most egregious religious
freedom violators, despite crackdowns on people of faith and
an overall deteriorating human rights situation, preferring
instead a policy defined simply by trade.
Consecutive administrations have been silent about the
brutal gulags enslaving thousands in North Korea and can
barely muster an objection when the Chinese government flouts
its international obligations to North Korean refugees by
deporting them to an almost certain death sentence.
The examples are too numerous to cite.
In 1998 I authored the International Religious Freedom Act
(IRFA) which created a dedicated office at the State
Department headed by an Ambassador-at-Large who was intended
to serve as the primary advisor to the Secretary of State on
matters of religious freedom.
It also created the U.S. Commission on International
Religious Freedom (USCIRF), an independent, bipartisan
advisory body distinct from the State Department which can
make clear-eyed policy recommendations unfettered by other
diplomatic or bureaucratic considerations.
The legislation created the ``Countries of Particular
Concern'' designation, reserved for those countries with the
most severe systematic, ongoing and egregious violations.
A designation which has been grossly under-utilized--this
administration has failed to even designate ANY CPC's since
2011.
At the time of introduction, as is their institutional
inclination, the State Department was adamantly opposed to
the legislation and sought to undermine it at every turn.
Just last week, the National Security subcommittee of the
House Oversight and Government Reform Committee held a
hearing which examined the government's record on
implementing IRFA, at which panelist Chris Seiple testified.
There was near unanimity that over the course of successive
administrations, both Republican and Democrat, IRFA had not
been implemented as Congress intended.
The IRE office is presently buried in the bureaucracy. The
ambassador, a fine person, is marginalized. The issue itself
America's first freedom, is viewed as periphery.
Fast forward to 2011. I worked with Congresswoman Anna
Eshoo to introduce bipartisan legislation to create a high-
level special envoy charged with advocating on behalf of
religious minorities in the Middle East and South Central
Asia.
At the time of introduction, the IRE ambassador post had
been vacant for two years, sending a clear message globally
that this issue simply was not a priority.
The legislation overwhelmingly passed the House last
Congress only to stall in the Senate. Then Senators Webb and
Kerry blocked it from moving forward largely at the request
of the State Department.
Congresswoman Eshoo and myself along with Senators Roy
Blunt and and Carl Levin have reintroduced the legislation
this year.
The legislation mandates that the envoy would have a
priority focus on Egypt, Iraq, Iran, Pakistan and
Afghanistan--countries where Christians, Baha'is, Ahdmadiya
Muslims, Jews and more face incredible repression,
persecution, violence and even death.
There is a historic precedent for effective special envoys
advancing seemingly intractable issues. Consider former Sudan
Special Envoy John Danforth. His laser beam focus on the
peace process, high-level access to the White House and
undivided attention to his mission was incredibly effective.
I don't pretend to think that a special envoy will single-
handedly solve the problem, but it certainly can't hurt to
have a high-level person within the State Department
bureaucracy who is exclusively focused on the protection and
preservation of these ancient communities.
This will send an important message to both our own foreign
policy establishment and to suffering communities in the
Middle East and elsewhere that religious freedom is a
priority--that America will be a voice for the voiceless.
Let me conclude by sharing the quote of a Coptic priest who
was recently interviewed about the blasphemy charges facing
the young Coptic teacher I mentioned earlier.
He said, ``Today, despite this repression, we can live. But
tomorrow, what will we do? The coming days will be much
worse.''
This much is clear: absent strong, principled U.S.
leadership on this fundamental human right, the future for
religious minorities in the Middle East will indeed be much
worse.
In a Constitution Day speech, President Ronald Reagan
described the United States Constitution as ``a covenant we
have made not only with ourselves, but with all of mankind.''
We have an obligation to keep that covenant for it is a
covenant that transcends time and place--it is a covenant
with the beleaguered Coptic Christian in Egypt, the
imprisoned Baha'i in Iran, the fearful Chaldean nun in Iraq.
We would do well to remember that repressive governments
the world over fear the words of the Constitution and the
promise they hold as much as they fear the aspirations of
their own people.''