Mr. Speaker, I recently traveled to Israel and the West Bank on a trip sponsored by the Evangelical Lutheran Church in America. It was one of the busiest, most exciting, and thought-provoking weeks of my life, and it added immeasurably to…
Mr. Speaker, I recently traveled to Israel and the West Bank on a trip sponsored by the Evangelical Lutheran Church in America. It was one of the busiest, most exciting, and thought-provoking weeks of my life, and it added immeasurably to my understanding of the complexities and challenges of Israeli and Palestinian life.
During this trip, I had the good fortune to spend a great deal of time with Bishop Dr. Munib A. Younan, the Lutheran Bishop in Jerusalem. I was not only blessed by Bishop Younan's extraordinary hospitality, but benefited so much from his intimate knowledge of the region, the issues, and the key players on both sides.
Mr. Speaker, 2 weeks ago, Bishop Younan came to Capitol Hill for a discussion with several Members and staffers. It was indeed a compelling conversation. Since not all of my colleagues were able to meet the Bishop personally, I would like to publish in the Congressional Record a copy of his remarks. I look forward to continuing to work with all of my colleagues on the critical imperative to bring the Israeli-Palestinian conflict to an end.
Dear Friends: Good afternoon. It is an honor and a
privilege for me to be here. I am going to talk about peace
building and reconciliation in the Israeli-Palestinian
conflict. I will do so from a Palestinian Christian
perspective.
I am a Palestinian and a Christian, and I happen to be a
Lutheran. My home is in Jerusalem. We Palestinian Christians
have lived in the Holy Land since the very beginning of
Christianity.
Today we Christians are not as many as we used to be, due
to emigration. But nevertheless we Christians are an integral
segment of the Palestinian people. My family became refugees
in the 1948 war. I still carry a United Nations-issued
refugee card. I wonder if I had grown up in the difficult
circumstances of a refugee camp in Bethlehem, Jenin, Nablus
or Ramallah and if the Lutheran Church had not embraced me
and my family in Jerusalem, if I ever would have had the
opportunity to serve the church as a pastor or a bishop.
Sometimes, I am asked what is the role of the Church in the
midst of such an unjust and destructive situation? I believe
the Church is called to be prophetic. That means the Church
is to stand for justice, condemning every kind of injustice,
spiral violence or oppression whoever the perpetrator may be.
But at the same time, the Palestinian Church has a vision for
justice and peace. This prophetic role emanates from Prophet
Micah who taught us: ``God has told you, O mortal, what is
good, and what does the Lord require of you but to do
justice, and to love kindness, and to walk humbly with your
God.'' (Micah 6:8)
I wish to mention three particular circumstances of
injustice:
(1) The Separation Wall being built by Israel.
The Separation Wall is intended to separate lsraelis from
Palestinians and is said to be a ``security wall'' for
Israelis. I would submit to you that this wall is bound to
create more hatred, more anger and more outrage because of
the enormous losses and suffering it is creating among the
Palestinian people. In my own Lutheran synod we are finding
our people, pastors and churches being torn apart, separated
by the Wall. The members of the Lutheran Church of the
Redeemer in the Old City of Jerusalem and other Christians
will find half of their congregations on one side and half
on the other if the wall is built through a northern area
of Jerusalem as is proposed. In Beit Sahour, 110
Palestinian Christian families are threatened to lose
their houses because they happen to be near the separation
wall that will be built. The Catholic bishops from the
U.S.A. and Europe issued a statement on the 16th of
January 2004 after their visit to Jerusalem by saying:
``We have seen the devastating effect of the wall
currently being built through the land and homes of
Palestinian communities. This appears to be a permanent
structure dividing families, isolating them from their
farmland and their livelihoods, and cutting off religious
institutions.'' His Holiness, Pope John Paul II, has said
that ``the Holy Land does not need walls, but bridges.''
We long in the Holy Land for bridges rather than walls!
The separation wall diminishes the hope held by
Palestinians and Israelis that a negotiated solution
resulting in two states, side by side, living in peace, is
possible. The wall undermines the viability of a two state
solution.
(2) A rapidly declining Palestinian economy.
The World Bank notes that 70 percent of Palestinians living
under the military occupation are unemployed. And 65 percent
of the population is living under the poverty line of $2.00
USD per day. Another statistic recently released shows that
the average per capita income of Palestinians is under
$1500.00, while the average per capita income of Israelis is
more than $18,000.00, again according to the World Bank. As
you can imagine, this impoverishment has created major health
and nutrition crises, as well as shattering the dignity of
people and severely damaging the family unit and the whole
society. The poverty has a devastating impact on our daily
lives, but also undermines our hope for the future and
reconciliation.
(3) Increasing isolation of Palestinian people in their
towns and cities.
Most of our Palestinian cities and villages have become
under siege. People are forced to remain within their town,
hemmed in by checkpoints, roadblocks, tanks, armaments and
Israeli Defense Force (IDF) soldiers and now, increasingly,
by the Separation Wall. Recently we have begun hearing that
any foreign visitors or workers in Israel must apply for a
permit to enter the West Bank, something that has been done
in regard to the Gaza Strip for sometime. Such permits, even
if issued, will severely limit the people who come into the
Palestinian towns and villages to help people and churches. I
would
like again to quote the report of the Catholic bishops: ``We
have had an experience of the frustration and humiliation
undergone everyday by Palestinians at checkpoints, which
impede them from providing for their families, reaching
hospital, getting to work, attending their studies and
visiting their relatives.''
I am here carrying in my body the pains and suffering of my
Palestinian people. But I am here with an olive branch in my
hand, saying, ``Enough for hatred, enough for occupation,
enough for spiral violence, enough for revenge and counter-
revenge; enough for stigmatization, demonization and
dehumanization of the other. I say, enough for war! It is
time for truth, justice and peace for all the people of
our land.''
Our prophetic task is to address the root cause of the
Middle East problem: The occupation has to end. It is a sin
against God and against humanity because it is depriving
people of their rights and their dignity. Occupation is as
destructive to the occupier, as it is to the occupied. As the
Heads of Churches in Jerusalem stated in March 2002: ``We
believe that the Israeli security is dependent on the
Palestinian freedom and justice. For this reason, we join our
voices with every Israeli and Palestinian seeking for a just
peace. We ask everyone to take the appropriate measures to
stop further massacres or tragedies for our two peoples.''
We want security for the Israelis, and freedom and justice
for the Palestinians. But the security of Israel is dependent
on the freedom of the Palestinians, and the justice of the
Palestinians is dependent on the security of Israel. Once we
recognize the symbiotic relationship between the two peoples,
a just peace and reconciliation will become reality.
The prophetic voice of the Palestinian Church that seeks a
just peace is a voice that believes in the future. We support
a two state solution which means having the state of Israel
and the Palestinian state within the 67 borders living side
by side in peace, justice, equality and reconciliation with a
shared Jerusalem. Here I would like to affirm the statement
made by President George W. Bush on June 24, 2002, calling
for a two-state solution with people living side by side. I
also admire the president's call for a viable, contiguous
Palestinian state. It is also our call that a just solution
will be found to the problems of the Israeli settlements in
the West Bank and Gaza, and the right of return for
Palestinian refugees in accordance with the rule of law and
international legitimacy.
No forms of peaceful settlement of the conflict will ever
be realized unless the grassroots will be reconciled with one
another. In this task the three monotheistic religions are
called to be the forerunners--preparing the way for
reconciliation. At the moment both nations are polarized with
both political and religious extremists from the three
religions forcing the two peoples apart from each other. But
those extremists must never kidnap the Middle East nor kidnap
justice, peace and reconciliation. I believe that religion
should be an instrument of peace and broker for justice.
Religion is to call Palestinians and Israelis--Jews,
Christians and Muslims--not to see God only in ourselves and
our own religion, but also in the other's, in the people who
are different from us. When we learn to see God in the other,
then we can accept the humanity of the other. Once we accept
the humanity of the other, then we accept the otherness of
the other, and then mutually recognize each other's human,
civil, religious, national and political rights. Only then
the Holy Land will become the promised land of milk and honey
for both Palestinians and Israelis.
The Palestinian Church also has a vision for the
Palestinian society. The church leaders are also calling for
justice within our society based on respect of human and
religious rights. We envision a modern democratic just civil
society. This is the reason that we have been vocal in our
joint ecumenical work to call for equality, freedom of
religion, opinion and expression for every human being. But
the Palestinian Church does not only talk, but walks the talk
and reflects that either in the immerging basic constitution,
or practices it in our educational, health and social
institutions. If we take the Evangelical Lutheran Church as
an example, we serve the needy regardless of gender,
religion, confessional or political affiliation. Our schools
raise up a new generation that is capable of building a
Palestinian democratic modern civil society. We are
teaching 3000 children in 5 schools. 37 percent of our
students are Muslims. It is our aim to teach coexistence
among Jews, Christians and Muslims, and we offer peace
education and non-violent ways of dealing with the
conflict. As it is written in our school in Bethlehem,
``Violence is the tool of the incompetent.'' We also serve
in hospitals. Our Augusta Victoria Hospital has been
serving the Palestinian refugees for the last 55 years.
Statistics show that 22,000 patients were treated in the
last year. However, we are facing a problem of the
employer's tax with the ministry of finance of the state
of Israel. The Lutheran World Federation hopes that a
solution will be found and that the agreement of tax
exemption will continue for the sake of the services we
render. Although we Christians are less than 2 percent of
the total population, we serve 20 to 25 percent of the
Palestinian people. And we urge you to see the significant
role that the Christian Church is playing to create hope
in a situation that often seems hopeless and to build a
future with justice, peace and reconciliation in our
country.
When God gave freedom and power to the United States of
America through the struggles of many women and men such as
Washington, Lincoln, Martin Luther King Jr. and others, He
did not give you liberation to keep it in the United States,
but to help smaller nations, who are living in fear and
injustice, to enjoy what God allowed you to enjoy. Our
concern is the future of the Palestinian and Israeli
children; they are entitled to live their lives in security,
justice, freedom, respect for human rights and in peace as
American children do.
As Representative Lois Capps made plans to visit us, I told
her, ``Come and see for yourself--see the whole story on the
ground. Then judge for yourself.'' This is what I want to
tell each of you today: ``Come and see! You are very welcome.
See and hear the whole story--the fears and hopes of both
sides--and then make up your mind for yourself.''
As I come to address you, I am not asking you to be pro-
Palestinian nor to be pro-Israeli. I am asking you to be pro-
humanity, pro-truth, pro-peace and pro-reconciliation.
Because it is only then you help both peoples to find a
dignified solution.
It is time to commit ourselves to move from statements to
action and to change our warrior swords into peaceful
ploughshares. We all can say, as a graffiti said in Ramallah:
``Better the pains of peace, than the agonies of war and
occupation.''
Let us sing with King David: ``Justice and peace must kiss
each other'' (Psalm 85: 10).
May the peace of the Lord fill our hearts and direct our
ways.