Mr. Speaker, will the gentleman yield? Mr. Speaker, I wanted to ask the previous speaker, who said he had presided over the dissolution of 20,000 marriages, I just wonder, in how many of those was the cause of the dissolution some gay…
Mr. Speaker, will the gentleman yield?
Mr. Speaker, I wanted to ask the previous speaker, who said he had presided over the dissolution of 20,000 marriages, I just wonder, in how many of those was the cause of the dissolution some gay relationship?
I mean, I am prepared to own up when I am at fault. Am I responsible, as a gay man, for any of those 20,000 dissolutions? The gentleman said there were 20,000 dissolutions. Would he tell us in how many of those 20,000 dissolutions was the existence of a gay marriage or gay civil union the cause?
A half a dozen out of 20,000.
I apologize. If the gentleman would continue to yield briefly.
I apologize for assuming that the gentleman was referring to gay marriage. This is a debate about gay marriage. So when the gentleman talked about the dissolution of 20,000 marriages, I made, apparently, the incorrect inference that there was some relationship between what the gentleman was saying and the subject under suggestion. I withdraw the inference.
Mr. Speaker, consistently proponents of this amendment have tried to hide what it does. Yes, there is a question about what one State could be compelled to do by the Federal courts to respect another. If that were the problem, an amendment could come forward aimed narrowly at that. I would not support it. But an amendment that said the full faith and credit clause does not apply could have come forward. This amendment goes far beyond that. But the proponents of it apparently understand how indefensible it is in the very democratic terms which they use, and therefore they conceal it from the people, speaker after speaker after speaker.
I hope the majority leader will tell us why he will not be straightforward about this element of it and here is what it is: this does not simply say that judges cannot decide the question. And it does not say that one State cannot compel another. It also says, and its major impact, if it were to pass, would be to say to the voters of Massachusetts, no matter what you say in a referendum, no matter how you, the democratic electorate of Massachusetts, choose to define marriage, we the Federal Government overrule you.
What justification have you for that? You say the people of Texas, the people
of Tennessee want to decide. Why not the people of Massachusetts? Why did you not draft an amendment that would have honored the right of a State's electorate to make a decision? Our legislature is now in charge of this issue. The legislature will decide and the referendum will decide; and this amendment undeniably, but silently, says that no matter what any State does, it will be overruled. Vermont's civil union law originally came from the courts, but it has since been accepted by the political electorate. There have been votes in Vermont over this. Elections. This would also be overturned.
But now let me turn to the merits. We heard one gentleman say that he was not talking about same-sex marriage. He just noted that he had presided over the dissolution of 20,000 marriages. I am a gay man and I have presided over the dissolution of none. So I guess I do not feel quite as guilty about assaulting marriage as some of you would like me to feel. I am sorry Rush Limbaugh has been divorced three times, but it ain't my fault; and it is not the fault of any of my friends. That is the issue.
We are not assaulting marriage. Since when is it an assault on something for people to say, you know what, we have been excluded from this institution. We are also human beings and we feel love. We feel it in a way different than you. We feel it for someone of the same sex, male or female. And we look at your institution of marriage, and we see the joy it brings. We see the stability it brings to society. How does it hurt you if we share in it? That is the core issue I have not heard understood. What is it about the fact that two women in love in Massachusetts want to be legally as well as morally responsible for each other and live together and keep their home? Why is that an assault on you?
What a case of blaming the victim. You are defending yourselves against two loving people whose failure is to love each other and to want not simply to be free floating but to be committed? What is it you are protecting yourselves against? How do we threaten you? What about the love of two men so disturbs you that it would dissolve marriages? There are apparently, what, men and women happily married all over the country and they will learn that in Massachusetts the legislature allowed same-sex marriage to continue and they will get a divorce, they will call the gentleman from Texas and he can make it 20,001.
The gentleman from Texas, the majority leader, says this is not about gay marriage. Yes. And God didn't make little green apples and it don't rain in Indianapolis in the summertime. This is a political effort and it comes up a month before the election when it has been an issue since May of this year at least and before, a month before the election, an amendment that has no chance to pass, demonizes same-sex couples.
I say demonize for this reason. You say, we do not have anything against these people. Then why do you change my love into a weapon? Why if I have the same feelings that you do towards another human being does that somehow become the only weapon of mass destruction you have ever been able to find?
I urge the House to turn this down, let the people of Massachusetts make their own choices, and let loving men and loving women live in peace.
Mr. Speaker, I insert into the Record answers I gave to the Committee on the Judiciary and some further material which rebut the preposterous conclusion of Stanley Krutz, which was quoted here, that somehow, same-sex marriage resulted in a decline in heterosexual marriages elsewhere.
Judiciary Committee, Constitution Subcommittee,
Rayburn House Office Building,
Washington, DC.
Answers to the questions from Jerrold Nadler:
When I was asked about Stanley Kurtz's research by
Congresswoman Hart at the hearing, I had not read any of his
work. I now have and I can say that I believe his
interpretation is entirely without intellectual merit.
As I recall Ms. Hart's question, she asked me to accept Mr.
Kurtz's factual assertion that a recognition of same-sex
marriage had been followed in various European countries by a
decline in heterosexual marriage, and asked if I could think
of any possible explanation other than that the former had
caused the latter.
I was reluctant to answer the question before reading the
data lest I be validating premises and assumptions which I
would later find to be invalid. This turns out to be the
case. In fact, Mr. Kurtz does not himself argue that same-sex
marriage recognition preceded a decline in heterosexual
marriage. In every country he discusses, and his selection is
surprisingly sparse, a point to which I'll return, a decline
in heterosexual marriage and childrearing in heterosexual
marriages preceded by a significant period of years any
recognition of same-sex marriages.
But even on the narrow--and inaccurate--statement of Mr.
Kurtz's position that Ms. Hart put forward, the alternative
explanation to the assertion that same-sex marriage causes a
deterioration in heterosexual marriage is a simple one: They
may both be effects of the same or similar social causes.
Indeed, as Ms. Hart put the question to me, it can serve as a
dictionary example of the logical fallacy known as ``post hoc
ergo propterhoc.'' That is, the fallacy that believes that if
something happened after something else, it must necessarily
have been caused by it.
The key point again to stress is that Mr. Kurtz himself
does not argue that same-sex marriage recognition preceded
the deterioration in opposite-sex marriage.
In fact, Mr. Kurtz himself argues essentially that the
primary relationship of same-sex marriage and a decline in
heterosexual marriage is that they are both cause by the same
set of social phenomena. A fundamental flaw in his reasoning
of course is that he does virtually no analysis of any of the
European countries in which there has not been some form of
recognition of same-sex relationships. In other words, there
is zero comparative analysis in his work. Have significant
deteriorations in the incidence of heterosexual marriages
happened in other European countries which have not in
fact recognized same-sex relationships. The answer is
almost certainly yes but we will never know that from
reading Mr. Kurtz, who carefully avoids even posing that
question, obviously lest his hypothesis be endangered. He
does refer to England as a country where there has been a
significant deterioration in the number of heterosexual
marriages, but fails to note that this undercuts his
argument about the relationship between this and
recognizing same-sex relationships since England had not
done that at the time of his analysis.
The second point to be stressed is that Mr. Kurtz is not
talking about same-sex marriage in most cases, but rather of
various forms of recognition of same-sex relationships, akin
to domestic partnerships or civil unions. This is relevant
because some of those who questioned me who are supporters of
a Constitutional amendment asserted that they were talking
only about the unique nature of marriage, and seemed to think
that Mr. Kurtz supported them. Of course he does not since he
conflates marriage and other forms of recognition throughout
his analysis. Thus, the distinction that one Constitutional
amendment draws between marriage and other forms of same-sex
relationships does not appear to be at all supported by Mr.
Kurtz's analysis.
I have read both his testimony and his article in the
Weekly Standard carefully and I am unable to find any
coherent argument that says that recognizing same-sex
relationships reinforced--he does not claim that they are the
primary cause--a decline in heterosexual marriage. His exact
statement is ``there is good reason to believe that same-sex
marriage and marriage-like same-sex registered partnerships
are both an effect and a reinforcing cause of the
Scandinavian trend towards unmarried parenthood.'' The
primary cause of the ``marital decline in Scandinavia''
according to Mr. Kurtz, incidentally, are ``contraception,
abortion, women in the workforce, cultural individualism,
secularism and the welfare state.'' That is, all of these
have by Mr. Kurtz's own analysis more of a responsibility for
the decline of heterosexual marriage and same-sex-marriage.
This of course reinforces my earlier point--namely that Mr.
Kurtz scrupulously in his analysis avoids looking at the
statistics in countries which have not recognized same-sex
marriage, since virtually all of them in Western Europe are
affected by these other factors. And it does appear that to
Mr. Kurtz, even if we abolish same-sex relationship
recognition, we would have to ban or severely restrict
contraception, abortion, women in the workforce, cultural
individualism, secularism and the welfare state if we were to
save marriage. I recognize that there are members of the
Judiciary Committee who are attracted by the notion of
restricting some or all of these, and I commend their
discretion in not being more explicit about this wish.
When it comes to causality, the only effort to establish a
causal relationship-between recognizing same-sex unions and
the decline in heterosexual marriage comes in his testimony
when Mr. Kurtz says that ``same-sex partnerships in
Scandinavia have furthered the cultural separation of
marriage and parenthood in at least two ways.'' He then says
that ``first, the debate over same-sex partnerships has split
the Norwegian Church,'' and he argues that this weakening of
the traditionals within the Norwegian Lutheran Church is a
cause of an increase in same-sex relationships. I have tried
very hard to find the second causal factor but a very close
reading of the text produces no second. So we are left with
one assertion of causality--namely that the fact that
``clergy who preach against homosexual behavior are banned''
from preaching in parts of Norway means that their advocacy
of heterosexual marriage is no longer heard. This
reinforces my view that whatever is or is not happening in
Scandinavia in this regard has virtually no relevance to
the United States.
I am aware of no religious denomination that has banned
clergy from the pulpit if they are against same-sex
marriages. There are some denominations that allow this to be
performed, but there should be no analogy between the United
States, where the great majority of religious groups do not
recognize same-sex marriages, and Mr. Kurtz's view of parts
of Norway where virtually all clergy who oppose same-sex
marriage are banned. To be explicit, if the causality that
links a recognition of same-sex relationships to a decline in
heterosexual marriage rests entirely on the fact that anti-
same-sex relationship clergy are being marginalized and in
some cases silenced, it has no relevance to the United States
where nothing of that sort has happened or is likely to
happen.
This leads me to my final point--namely that reading Mr.
Kurtz makes it even clearer than it was to me before that the
most relevant experience to draw on in predicting what impact
recognizing same-sex relationships will have on American
society comes from Vermont. Some have argued that the Vermont
experience is not relevant because it has only been in effect
for four years or so. But Mr. Kurtz himself has an important
section in his testimony on the Netherlands, where ``formal
same-sex marriage . . . took effect in 2001,'' and
``marriage-like registered partnerships'' dates from 1998. In
other words, the Vermont experience is roughly comparable in
time to that of the Netherlands, and if Mr. Kurtz is right in
judging an impact based on the Netherlands, Vermont should be
equally relevant from the chronological standpoint--and, as a
part of the United States, far more relevant culturally.
We have one set of experiences with legal recognition of
same-sex relationships in the United States--that of Vermont.
It shows none of the negative effects that opponents of same-
sex marriage have predicted. Mr. Kurtz advances a correlation
in the contin
ued decline of marriage in various European countries--where
that decline long predated any recognition of same-sex
relationships--and the recognition of same-sex relationships.
But he carefully confines his analysis only to those
countries where same-sex relationships have been recognized,
so we have no way of telling whether or not the decline in
marriage that he attributes to same-sex relationships has
been equally great in countries where there is no such
recognition. And the only specific causal point he advances
is that this silencing or intimidation of Norwegian Lutheran
clergy who oppose same-sex marriage has diminished their
ability to preach in favor of heterosexual marriage. I am
very certain in my view that the experience in Vermont is far
more relevant to gauging the impact of a recognition of same-
sex relationships in the United States than is the experience
in a couple of Norwegian counties where the clergy opposed to
same-sex relationships have been silenced.
Barney Frank.
Mr. Speaker, the previous remarks are drawn from the research of a man named Stanley Kurtz, research that is of a very low level of intellectual activity. It would make some of the debate here today seem scintillating.
In fact, I have submitted information that makes it very clear that as far as the Netherlands are concerned, the trends involved predate same-sex marriage. As a matter of fact, there were same-sex civil unions first, then same-sex marriage. What has happened in the Netherlands predates that. The main author himself states that these are probably effects of the same cause.
Now, let us look to the United States. Vermont has had full civil unions, which most of the Members over there disagree with, since 2001, with zero, no negative effects, the same period of time as the Netherlands has had.
Mr. Speaker, I would just ask the gentleman from Pennsylvania, before he leaves, because he is so certain about the Netherlands, and I will yield him my remaining time, when does he believe that same-sex marriages began in the Netherlands and what was the rate? What is the date?
Would the gentleman from Pennsylvania answer me? When did the same- sex marriages start in the Netherlands?
Well, you made the statement. You do not know?
No, they started in 2001.
The gentleman gets the date wrong. He said since 1989. Same-sex marriage started in the Netherlands in 2001.
When Members are giving statistics, they ought to know what they mean.
Mr. Speaker, on that I demand the yeas and nays.