Mr. Chairman, I rise in support of an amendment to support human rights in Vietnam. This important amendment will impose a significant penalty on the dictators in Hanoi for their ongoing and egregious persecution of their own people.…
Mr. Chairman, I rise in support of an amendment to support human rights in Vietnam. This important amendment will impose a significant penalty on the dictators in Hanoi for their ongoing and egregious persecution of their own people.
During the 107th Congress, I introduced H.R. 2833, legislation designed to address the human rights situation in Vietnam. It passed the House by an overwhelming 410-1 margin, but stalled in the Senate. This year, I introduced nearly identical legislation, H.R. 1587, with 30 original cosponsors.
Many felt that the ratification of the Bilateral Trade Agreement with Vietnam in 2001 would lead to an improvement in human rights. Unfortunately, the human rights situation in Vietnam has deteriorated dramatically since this agreement, especially for Montagnard Christians in the Central Highlands of Vietnam. Legislation to address the serious human rights situation is needed now more than ever.
In late 2002 the Government of Vietnam launched a fresh wave of arrests and crackdowns against peaceful critics of the Vietnamese government, its policy of repression, and its corrupt practices. Unfortunately, Dr. Nguyen Dan Que, one of the country's greatest human rights leaders who has already endured two lengthy prison sentences, was arrested on March 17. This is a government that consistently pursues a policy of harassment, discrimination, and intimidation, and, increasingly in the last three years, imprisonment and other forms of detention, against those who peacefully express dissent from government's extreme policies against religion and freedom. This is a government that punishes not just individuals who oppose them, but also often their family members.
At its Seventh Plenum in January 2003, the Communist Party's Central Committee issued a resolution calling for the establishment of cells of Communist Party members within each of Vietnam's six approved religions in order to foil ``hostile forces.'' All religious groups in Vietnam face great restrictions and suffer some form of persecution.
To address these and other abuses, my amendment, based on the text of H.R. 1587: requires the President to issue a certification each year on the progress of the regime towards respecting human rights; prohibits an increase in nonhumanitarian U.S. assistance unless the regime shows improvement; seeks to fund the efforts of NGOs who promote democracy in Vietnam and help to overcome the jamming of Radio Free Asia; helps ensure continued access of refugees to our refugee resettlement programs; and requires the State Department to give detailed reports about the status of human rights in Vietnam that include victims lists.
Unfortunately, the list of human rights abuses carried out by the regime goes on and on. Buddhists, Protestants, Catholics and members of indigenous Vietnamese religions are subject to persecutions that include detention and imprisonment of both religious leaders and believers, church closings, and confiscation of religious and personal property. One of the most courageous religious leaders imprisoned is Father Nguyen Van Ly, a Catholic priest.
Tens of thousands of children suffer exploitation as workers and many Vietnamese suffer
under the government's official export labor program, in which the government forces its own people to endure involuntary servitude and debt bondage.
As Chairman of the House Veterans Affairs Committee, I am particularly concerned about the continued persecution of the Montagnards, who were some of our greatest allies during the war. Many of our pilots are alive today and have families because they were rescued by Montagnards after bailing out of downed aircraft. We receive numerous and credible reports that allege that Montagnards are being imprisoned, tortured and systematically relocated to infertile lands by the Communist Party leaders in retaliation for their past loyalty to America. This past December, Vietnamese soldiers reportedly threatened to shoot Montagnard Christians if they celebrated Christmas, and several were arrested and tortured.
I would like to submit the findings of H.R. 1587, which lay out a more complete case of Human Rights in Vietnam, to the Congressional Record. They were kept out of this amendment because of their length, but they speak loudly with respect to the regime and the world about the egregious human rights abuses occurring in Vietnam.
Vietnam's continued policy of harassment, discrimination, intimidation, and persecution of religious and human rights leaders is shameful. The Vietnam Human Rights amendment in the State Department Authorization Bill sends as strong a message that this persecution and tyranny will not be tolerated.
Findings From H.R. 1587, ``The Vietnam Human Rights Act''
Congress finds the following:
(1) Viet Nam is a one-party state, ruled and controlled by
the Vietnamese Communist Party.
(2)(A) The Government of Viet Nam denies the people of Viet
Nam the right to change their government and prohibits
independent political, social, and labor organizations.
(B) The Government of Viet Nam prohibits and hinders the
formation of civil society in Viet Nam.
(3)(A) The Government of Viet Nam consistently pursues a
policy of harassment, discrimination, and intimidation, and
sometimes of imprisonment and other forms of detention,
against those who peacefully express dissent from government
or party policy. This policy includes collectively punishing
family members of individuals targeted for persecution. A
government decree allows detention without trial for 6 months
to 2 years.
(B) Following the United States ratification of the
Bilateral Trade Agreement with Viet Nam in 2001, the human
rights situation in Viet Nam has remained extremely poor. For
certain groups, such as the Montagnards, and other ethnic
minorities in Central and North Vietnam, conditions have
deteriorated dramatically. In late 2002, the Government of
Viet Nam launched a fresh wave of arrests and crackdowns
against peaceful critics of the Vietnamese Government, its
policy of repression, and its corrupt practices.
(C) Recent victims of such mistreatment, which violates the
rights to freedom of expression and association recognized in
the Universal Declaration of Human Rights, include Dr. Nguyen
Dan Que, a leading human rights activist who was arrested on
March 17, 2003, and has already served two lengthy prison
sentences, Dr. Nguyen Thanh Giang, Most Venerable Thich Huyen
Quang, Most Venerable Thich Quang Do, linguist Tran Khue,
businessman Nguyen Khac Toan, journalist Nguyen Vu Binh,
publicist Le Chi Quang, writer Hoang Tien, military historian
Pham Que Duong, Hoang Minh Chinh, Tran Dung Tien, Hoang Trong
Dung, Nguyen Vu Viet, Nguyen Truc Cuong, Nguyen Thi Hoa, Vu
Cao Quan, Nguyen The Dam, Nguyen Thi Thanh Xuan, Father Chan
Tin, author Duong Thu Huong, poet Bui Minh Quoc, Dr. Nguyen
Xuan Tu (Ha Si Phu), Dr. Pham Hong Son, Mai Thai Linh, Most
Venerable Thich Huyen Quang, Most Venerable Thich Quang Do,
Father Nguyen Van Ly, Pastor Nguyen Lap Ma, Father Phan Van
Loi, numerous leaders of the Hoa Hao Buddhist Church and of
independent Protestant churches, and an undetermined number
of members of the Montagnard ethnic minority groups who
participated in peaceful demonstrations in the Central
Highlands of Viet Nam during February 2001.
(4) The Government of Viet Nam systematically deprives its
citizens of the fundamental right or organized religious
activities outside the state's control. Although some freedom
of worship is permitted, believers are forbidden to
participate in religious activities except under
circumstances rigidly defined and controlled by the
Government:
(A)(i) In April, 1999 the Government issued a Decree
Concerning Religious Activities, which declared in pertinent
part that ``[a]ll activities using religious belief in order
to oppose the State of the Socialist Republic of Viet Nam, to
prevent the believers from carrying out civic
responsibilities, to sabotage the union of all the people,
and against the health culture of our nation, as well as
superstitious activities, will be punished in conformity with
the law''.
(ii) All public religious activities must be approved by
the Government in advance. The United States Commission on
International Religious Freedom in October 2002 recommended
that Viet Nam be classified as a country of particular
concern. At its Seventh Plenum in January 2003, the Communist
Party's Central Committee issued a resolution calling for the
establishment of cells of Communist Party members within each
of Vietnam's 6 approved religions in order to foil ``hostile
forces''.
(B)(i) The Unified Buddhist Church of Viet Nam (UBCV), the
largest religious denomination in the country, has been
declared illegal by the Government, and over the last 27
years its clergy have often been imprisoned and subjected to
other forms of persecution. The Patriarch of the Unified
Buddhist Church, 85-year-old Most Venerable Thich Huyen
Quang, has been detained for 25 years in a ruined temple in
an isolated area of central Viet Nam.
(ii) Most Venerable Thich Quang Do, the Executive President
of the Unified Buddhist Church, has also been in various
forms of detention since 1977, and was recently rearrested
and placed under house arrest after he had proposed to bring
Most Venerable Thich Huyen Quang to Saigon for medical
treatment.
(iii) Many other leading Buddhist figures, including Thich
Hai Tang, Thich Khong Tanh, Thich Thai Hoa, Thich Tue Si,
Thich Quang Hue, Thich Tam An, Thich Nguyen Ly, Thich Thanh
Huyen, Thich Thong Dat, Thich Chi Mau, Thich Chi Thang, Thich
Chon Niem, Thich Thanh Quang are under tight surveillance.
Several members of the UBCV have fled to Cambodia
(C)(i) The Hao Hoa Buddhist Church was also declared to be
illegal until 1999, when the Government established an
organization which purports to govern the Hao Hoa. According
to the United States Commission on International Religious
Freedom, ``[t]his organization is made up almost entirely of
Communist Party members and apparently is not recognized as
legitimate by the vast majority of Hao Hoas . . .
[n]evertheless, [this government-sponsored organization] has
sought to control all Hao Hoa religious activity,
particularly at the Hao Hoa village, which is the center of
Hao Hoa religious life''.
(ii)(I) Hao Hoa believers who do not recognize the
legitimacy of the government organization are denied the
right to visit the Hao Hoa village, to conduct traditional
religious celebrations, or to display Hao Hoa symbols. Many
have been arrested and subjected to administrative detention,
and several Hao Hoa have been sentenced to prison terms for
protesting these denials of religious freedom.
(II) The Government interferes with Hao Hoa efforts to
conduct charitable works, and prohibits public celebration to
commemorate the founder's disappearance as well as the
distribution of the founder's teachings. The Government
controls greatly the leadership selection process of the
Cao Dais, another indigenous Vietnamese religion.
(III) At least the following Hao Hoa believers are known to
be in prison or house detention: Ha Hai, Tran Van Be Cao,
Tran Nguyen Huon, Phan Thi Tiem, Le Quang Liem, Nguyen Van
Dien, Le Minh Triet, and Vo Van Thanh Liem.
(D)(i) Independent Protestants, most of whom are members of
ethnic minority groups, are subjected to particularly harsh
treatment by the Government of Viet Nam. According to the
United States Commission on International Religious Freedom,
such treatment includes ``police raids on homes and house
churches, detention, imprisonment, confiscation of religious
and personal property, physical and psychological abuse, and
fines for engaging in unapproved religious activities (such
as collective worship, public religious expression and
distribution of religious literature, and performing
baptisms, marriages, or funeral services) . . . [i]n
addition, it is reported that ethnic Hmong Protestants have
been forced by local officials to agree to abandon their
faith''.
(ii)(I) According to human rights activists in Viet Nam, 2
secret central plans--Plan 184A and 184B--issued in 1999 by
the Communist Party to combat Protestant believers were fully
implemented throughout the country, and led to a crackdown on
the Protestant movement, especially in the Central and
Northern Highland areas.
(II) An estimated 14,000 Christians fled from the North to
the Central Highlands in the past 5 years. According to the
Southern Evangelical Church of Viet Nam, the Government of
Viet Nam forcibly closed 354 of the 412 churches in Dak Lak
province, 56 pastors from the Central Highlands have
disappeared, and at least 43 evangelical Montagnards have
been sentenced to prison. Freedom House has reported on the
beating death of Hmong Christian Mua Bua Senh by police
authorities.
(E)(i) Other religious organizations, such as the Catholic
Church, are formally recognized by the Government but are
subjected to pervasive regulation which violates the right to
freedom of religion. For instance, the Catholic Church is
forbidden to appoint its own bishops without Government
consent, which is frequently denied, to accept seminarians
without specific official permission, and to profess Catholic
doctrines which are inconsistent with Government policy.
Government restrictions on the seminary process have caused a
severe shortage of priests.
(ii) A Catholic priest, Father Nguyen Van Ly, was arrested
in March 2001 and remains in detention after submitting
written testimony to the United States Commission on
International Religious Freedom. On October 19, 2001, he was
sentenced to a total of 20 years of imprisonment and house
arrest; the
trial in Hue took place closed to the public and without a
defense lawyer.
(iii) In October 2002, the Vietnamese Bishops Conference
took an unprecedented step when they protested to the
National Assembly about the persecutions endured by Catholic
ethnic minorities.
(F) The Government has also confiscated numerous churches,
temples, and other properties belonging to religious
organizations. The vast majority of these properties--even
those belonging to religious organizations formally
recognized by the Government--have never been returned.
(5)(A) Since 1975 the Government of Viet Nam has persecuted
veterans of the Army of the Republic of Viet Nam and other
Vietnamese who had opposed the Viet Cong insurgency and the
North Vietnamese invasion of South Viet Nam. Such persecution
typically included substantial terms in ``re-education
camps'', where detainees were often subjected to torture and
other forms of physical abuse, and in which many died.
(B) Re-education camp survivors and their families were
often forced into internal exile in ``New Economic Zones''.
Many of these former allies of the United States, as well as
members of their families, continue until the present day to
suffer various forms of harassment and discrimination,
including denial of basic social benefits and exclusion from
higher education and employment.
(6)(A) The Government of Viet Nam has been particularly
harsh in its treatment of members of the Montagnard ethnic
minority groups of the central Highlands of Viet Nam, who
were the first line in the defense of South Viet Nam against
invasion from the North and who fought courageously beside
members of the Special Forces of the United States, suffering
disproportionately heavy casualties, and saving the lives of
many of their American and Vietnamese comrades-in-arms.
(B) Since 1975 the Montagnard peoples have been singled out
for severe repression, in part because of their past
association with the United States and in part because their
strong commitment to their traditional way of life and to
their Christian religion is regarded as inconsistent with the
absolute loyalty and control demanded by the Communist
system. The Government employs a policy of assimilation and
oppression against the Montagnards, forcibly displacing them
from their ancestral lands to make way for North Vietnamese
settlers, coffee plantations, and logging operations.
(C) Between February and March 2001, several thousand
members of the mountain tribes Djarai, Bahnar, and Rhade from
the provinces of Pleiku, Gialai, and Daklak took part in a
series of peaceful demonstrations to demand the release of 2
Montagnard Christians, religious freedom and restoration of
their confiscated lands. The Government responded by closing
off the Central Highlands and sending in military forces,
tanks and helicopter gunships. Hundreds of demonstrators were
injured. Altogether, more than 200 people, among them 60
evangelical priests and tribal chieftains, were arrested.
Some regions of the Central Highlands remain closed to
journalists and foreign diplomats.
(D) Credible reports by refugees who have escaped to
Cambodia indicate that the Government has executed some
participants in the demonstrations and has subjected others
to imprisonment, torture, and other forms of physical abuse.
(E) The Government of Viet Nam has also taken steps to
prevent further Montagnards from escaping, and there are
credible reports that Vietnamese security forces in Cambodia
are offering bounties for the surrender of Montagnard asylum
seekers.
(F) According to Human Rights Watch, in December 2002 `[The
Government] arrested or detained dozens of highlanders and
banned Christmas church services in order to prevent minority
Christians from gathering. Six highlanders were detained
during the third week in December in Krong Ana and Cu Jut
districts, Dak Lak, during Christmas prayer services, while
another eight were taken into custody as they are attempting
to cross the border to Cambodia. Villagers throughout the
Central Highlands were warned they would face fines and even
imprisonment if they organized Christmas services. In many
areas authorities banned gatherings of four or more people'.
(7) The Government of Viet Nam has also persecuted members
of other ethnic minority groups, including the Khmer Kron
from the Mekong Delta, many of whom fought alongside United
States military personnel during the Viet Nam war and whose
Hinayana Buddhist religion is not among those recognized by
the Government.
(8) The Government of Viet Nam also engages in or condones
serious violations of the rights of workers. In August 1997,
the United Nations Children's Fund (UNICEF) reported that
child labor exploitation is on the rise in Viet Nam with tens
of thousands of children under 15 years of age being subject
to such exploitation. The government's official labor export
program also has subject workers, many of whom are women, to
involuntary servitude, debt bondage, and other forms of
abuse, and the reaction of government officials to worker
complaints of such abuse has been to threaten the workers
with punishment if they do not desist in their complaints.
The government of Viet Nam has made some minor efforts to
improve this situation, but enforcement of child labor laws
remains weak, and the child exploitation still persists.
(9)(A) United States refugee resettlement programs for
Vietnamese nationals, including the Orderly Departure Program
(ODR), the Resettlement Opportunities for Returning
Vietnamese (ROVR) program, and resettlement of boat people
from refugee camps throughout Southeast Asia, were authorized
by law in order to rescue Vietnamese nationals who have
suffered persecution on account of their wartime associations
with the United States, as well as those who currently have a
well-founded fear of persecution on account of race,
religion, nationality, political opinion, or membership in a
particular social group.
(B) In general, these programs have served their purposes
well. However, many refugees who were eligible for these
programs were unfairly denied or excluded, in some cases by
vindictive or corrupt Communist officials who controlled
access to the programs, and in others by United States
personnel who imposed unduly restrictive interpretations of
program criteria. These unfairly excluded refugees include
some of those with the most compelling cases, including many
Montagnard combat veterans and their families.
(C) The Department of State has agreed to extend the
September 30, 1994, registration deadline for former United
States employees, ``re-reduction'', survivors, and surviving
spouses spouses of those who did not survive ``re-education''
camps to sign for United States refugee programs.
(D) The Department of State has agreed to resume the
Vietnamese In-Country Priority One Program in Viet Nam to
provide protection to victims of persecution on account of
race, religion, nationality, political opinion, or membership
in a particular social group who otherwise have no access to
the Orderly Departure Program.
(E) The Bureau of Citizenship and Immigration Service in
the Department of Homeland Security has agreed to resume the
processing of former United States employees under the U11
program, which had been unilaterally suspended by the United
States Government.
(F) The Bureau of Citizenship and Immigration Service has
agreed to review the applications of Americans, children of
America servicemen left behind in Viet Nam after the war
ended in April 1975, for resettlement to the United States
under the Amerasian Homecoming Act of 1988..
(10) The Government of Viet Name systematically jams
broadcasts by Radio Free Asia, and indepdent broadcast
service funded by the United States in orderly to provide
news and entertainment to the people of countries in Asia
whose government deny the right to freedom of expression and
of the press.
(11) In 1995 the Governments of the United States and Viet
Nam announced the ``normalization'' of diplomatic relations.
In 1998 then-President Clinton waived the application of
section 402 of the Trade Act of 1974 (commonly) known as the
``Jackson-Vanik Amendments'', which restircts economic
assistance to countries with non-market economies whose
government also restrict freedom of emigration. In 1999 the
Governments of the United States and Viet Nam announced ``an
agreement in principle,'' on a bilateral trade agreement.
This agreement was signed in 2000 and came into effect on
December 10, 2001.
(12) The Congress and the American People are united in
their determination that the extension or expansion of trade
relations with a country whose Government engaged in serious
and systematic violations of fundamental human rights must be
considered as a statement of approval or complacency about
such practices. The promotion of freedom and democracy around
the world--and particularly for people who have suffered in
large part because of their past association with the United
States and because they share our values--is and must
continue to be a central objective of United States foreign
policy.